It's just the first article, which has made the evil emperors of the demon gate of the past dynasties sigh. Because those who are qualified to possess the secret scroll are all Heavenly Evil Dao masters, and they have profound demonic skills, who is willing to abolish the original demonic skills and start practicing again another exercise in the opposite direction of the mental method.

Of course, this trick can be said to be redundant for Shi Zhixuan, just talking about the shape of the "Dao Body and Dao Heart" is wonderful, and few people in the world can compare with him.

The second part "The Second Demon Seed". The Dao fetus of the demon seed and the Taoist cultivator, if it is like the two sides of a copper yuan, the two extremes of life, life and death.

Taoism specializes in getting angry, even building a foundation in a hundred days, returning to the roots, returning to the golden pill, returning to the innate from the day after tomorrow, always vigorous and easy to accept. "The Recipe for Longevity" is the pinnacle of the supreme practice of this kind of exercise. Men and women are happy, conceived in October, and develop into adults, the process of "birth" is a long way, but death is sudden and ferocious.

Therefore, the cultivation of pure innate qi needs to be gradual, depending on the qualification and understanding, as little as ten years, as much as twenty years, but it only takes forty-nine days to achieve a level of death qi comparable to the level of innate qi.

The first two articles are read together, Shi Zhixuan is not difficult to understand, the first article of cultivating the authentic mind of Xuanmen is to accumulate and temper vitality in the body and reach the innate realm, and according to the principle of heaven and earth where yin and yang are opposed to everything and life and death, the death qi in the body at this time has also reached the innate realm, but it is just hidden and not visible.

At this time, the so-called "demon seeding" in the second article is just according to the special mental method, discovering and controlling the innate death qi in the body, so that it can merge into the primordial spirit intentionally or unintentionally.

In this way, the innate primordial spirit and the innate death qi converge to form the prototype of the "demon seed", but it cannot be manifested due to the inhibition of the acquired consciousness and innate vitality, and it is still hidden from the depths.

Actually, this level. It is no different from the method of attaining the Tao womb. It's just that the Dao fetus is formed by the convergence of innate qi and innate primordial spirit.

The only difference is. Because the road of life is long and pure nature, if you want to merge the innate anger into the innate primordial spirit, you must go step by step, the Dao heart is quiet and subtle, and gradually investigate the false interference of the acquired consciousness god, so that the innate primordial spirit can get rid of the inhibition of the acquired consciousness god little by little, and slowly merge the innate anger. It is far less ferocious and sudden than death, and it can be achieved overnight.

On the other hand, the Dao Seed is unnatural and slowly formed, but once the initial achievement can be used freely, but the Demon Seed is suddenly formed, but it is still hidden and difficult to use.

Therefore, the third article, "The Third Demon Formation", begins with a clear meaning that the whole body exercises must be dispersed. In order to let the unfathomable demon seed come out without the suppression of the innate true qi of the Xuanmen Sect.

The so-called innate primordial spirit is a little bit of innate spiritual light and spirituality that is born out of nothingness when the fetus is first formed in the mother's body, and gradually grows with the development of essence. In fact, it is more similar to a little projection of the cosmic void spirit, thoughtless, natural ethereal.

All the functions of the human body are naturally dominated and regulated by the Yuan Shen in the underworld, and are almost not affected by acquired emotions and desires.

The acquired consciousness of God is the acquired spirit that is gradually produced by the external things for the mind after birth, which is essentially a virtual dominant spirit composed of the body's brain functions and information reserves, and is seriously affected by emotions and desires.

Consciousness is not only influenced by the outside world but also limited by information reserves, and can only control part of the body's behavior, and what you think has its limits, which is far less natural than the original spirit, instinctive, spiritual, beyond imagination.

When people are young, the consciousness of God has not been completely formed and strengthened, and most of the behaviors are still controlled by the Yuan Shen, which is both naïve and full of spirituality, and people are exposed to many things and information, and after the growth of the Consciousness of God, it hinders the communication between the Yuan Shen and the brain, and the active consciousness of the performance is strengthened, but there is no spirituality, rigid and rigid.

If it is said that the innate primordial spirit is a void spirit that can exist alone, and the flesh * body and brain are the entities that can exist alone, then the acquired consciousness god is sandwiched between the two, derived from the two combined with external information, but cannot exist alone from the primordial spirit and the brain.

The flesh * body and the original god are husband and wife, then the god is a small * three, which can not only seduce * the echo of the body, but also replace part of the functions of the original god, but unfortunately the performance and status are very unstable, and they always cause trouble.

If the inhibition and interference of the acquired consciousness can be abandoned, the innate primordial gods can dominate the natural communication between people and heaven and earth, sense natural changes, and swallow the energy of heaven and earth.

However, in the world, it is impossible to be completely unconcerned and not to contact external objects, so it is impossible for the god of consciousness to disappear or extinct completely, and the most ideal way is to maintain the subtle state of the innate god of consciousness after the domination of the god (similar to the god of knowledge of the god of small * three promotion concubines, accept the rule of the wife of the god, respect and humility are established, division of labor and cooperation, and harmony in the backyard...... ）。

In this way, the two are organically combined and complement each other, which not only has the magical spirituality of the innate primordial god, but also has the contemplative feeling of the acquired god.

And how?

Countless talented people throughout the ages have gone forward and succeeded, and finally summed up the method of cultivating the mind and refining nature, opening up the spirituality of the original gods, and then cooperating with the art of self-cultivation and life cultivation, which is the Taoist way of double cultivation of life.

Dao fetus and demon seeds are mysterious, but in essence, they are just discovering and releasing a part of the primordial spirit, organically combining them with innate anger and death qi, and applying them to martial arts and life.

At this point, Shi Zhixuan, who already has both the Tao and the Buddha's strengths, delved into the mystery of the magic trick a little, and instantly became enlightened and transparent.

The fourth chapter of the magic trick, "The Fourth Demon Formation", describes all kinds of strange asceticisms of self-poaching and self-harm, starvation, and the purpose of which is to induce the demon seed, and the fifth chapter, "The Fifth Demon Tribulation", is about putting the demon to die and then rebirth, and using the experience of death to stimulate the demon seed.

These two articles are to use the cruel and strange methods of the Demon Dao to release the spirituality of the Yuan Shen, and combine it more deeply with the Demon Seed, expand the Demon Seed, open the Demon Seed, and ensure that the Demon Seed is under control and can be used freely.

In comparison, at this time, the demon seed is still difficult to escape the characteristics of the 'nouveau riche', with low requirements for the heart, which is unstable and cannot be controlled, on the contrary, the Taoist fetus has extremely high requirements for the heart, and has always been subtle and stable, but unfortunately the growth cycle is too long, unless there is an epiphany, there is no shortcut.

Therefore, in the future, the demon seed still has to begin to transform towards the subtle and subtle Dao heart, in order to be more stable, and fully open the primordial spirit in order to go further. Spirituality is empty. Be inclusive. Step back into the virtual realm.

In Shi Zhixuan's view, this is actually the main purpose of the next volume of the magic trick, and the subtle artistic conception of the final 'Broken Void' can only be understood and not spoken, and it is by no means clear and detailed in ordinary words.

However, after seeing Xiang Yutian, he has not really stepped into the 'Broken Void' level so far. Shi Zhixuan knew that the next volume of the magic trick was probably not perfect, after all, no one had ever practiced it, and everything was the imagination of his predecessors.

And from the devil to the Tao of the most enlightened, the so-called mystical and mysterious, the door of all wonders, is by no means rigid according to some kind of cheats can be practiced all the way to the 'broken void'.

As the first person to eat crabs, Xiang Yutian also had to be responsible for picking thorns for crabs, mostly while cultivating and verifying the magic tricks, and at the same time perfecting and supplementing them.

Of course. This has nothing to do with Shi Zhixuan, and the magic trick is good. But what he values the most is the most evil sixth chapter.

This Dahe Demon Gate has always harmed others and benefited oneself, the method is to find another Dao body, and then plant demons by oneself, under absolute control at the moment before the death of the Dao body, to carry out the practice of stealing seeds, and take it as one's own.

You must first cultivate to a realm similar to the out-of-body realm of the primordial spirit, and then you can be qualified to cultivate demon seeds, sow * seeds, and control the Ding furnace.

Then find a righteous person with outstanding talent and a firm Zen heart, as the "furnace ding" of the practice, and the person who cultivates this skill must dive into the depths of the other party's heart, go through all kinds of mutations, sow the demon seed, and start from nothing, Dafa will come into being. But all are in the unfathomable, the scenery is infinite, like the infinite scene of nature, sometimes the sky is sunny and the wind is peaceful, the sun shines and the moon reflects, sometimes the clouds and rain, thunder and lightning, seven emotions and six desires, unpredictable. Those who practice Dafa, for example, are in the angry sea and manipulate the boat, and if they are not careful, they will be hit by the fierce blow of the "furnace ding" lust* tide, and the boat will be capsized and people will die. Once it is successful, the "furnace ding" will surely die of exhaustion and blood.

Shi Zhixuan felt that the key to whether this method could be successful or not lay in the heat of both the demon cultivator and the furnace.

First of all, as a demon planter at the level of the Great Devil, he must not only have a cultivation similar to the out-of-body of the Yuan Shen, but also have the state of mind that restrains demonic thoughts and sprouts the Dao heart, which is the so-called 'clear mind insight', otherwise he will definitely not be able to withstand the chaos in the depths of the heart of the furnace and the Yuan Shen will be annihilated.

The second is the heat of the furnace, which must be a righteous person with outstanding talent and a firm Zen heart, but it is best not to be too old, too old and the vitality of the body will be insufficient, about 20 to 35 years old, this golden stage of vigor.

There is also the realm of the Dao Heart and Zen Heart of the Furnace Ding, which cannot be too low or too high.

The Furnace Ding Zen state of mind is too low, and it has not been able to develop its own primordial spirituality, even if it is given a demon, it cannot successfully form a very spiritual demon seed, which is both risky and wasted;

On the contrary, if the heart realm of the furnace Ding Dao is too high, the primordial spirit of the demon cultivator sneaks in, but it is just to deliver food to others.

Shi Zhixuan thought to himself, with his Dao realm, he might not be able to deal with the demon seed that Xiang Yutian was preoccupied.

But if Chi Zunxin or Pang Bian, who had never trained into a demon seed on Feng Xinglie's body, gave him a demon, he promised to welcome him with both hands, and then unceremoniously absorbed not a drop of their lifelong spirit and martial arts comprehension, and took it as his own.

Perhaps, on the other hand, Shi Zhixuan would have to pick and choose among the demon seeds condensed by their spirits, repeatedly refining and purifying, removing the dross and taking its essence.

In essence, this kind of demon method belongs to the alternative yin*yang*double* cultivation at the level of the primordial gods, and the replacement of life and death.

The demon cultivator contributes the demonic energy that has been cultivated to the highest perfection and purity, and the furnace ding dedicates the spiritual energy of the innate primordial god, and in the body of the furnace ding, the dead qi and divine energy converge to jointly give birth to a spiritual demon seed embryo.

Then the demon planter completely integrates his own spirit and spirit into the demon seed embryo, completely generates the demon seed, and cultivates the demon seed with the help of the spirit of the furnace ding, and in the unparalleled vitality that erupts at the moment of the furnace ding's death, the demon seed is turned into life and achieves the dao fetus.

For demon cultivators, this is to complete the regeneration of the primordial gods, restore the vitality of the primordial spirit, and reach a higher level.

Of course, theoretically speaking, when achieving the Demon Seed Embryo, Lu Ding can also compete with the Demon Seed Seed Embryo with the Demon Seeder.

If the furnace Ding wins in the battle with the demon planter's heart and spirit, he can in turn incorporate the demon planter's lifelong spirit and spiritual cultivation into his own body, and ascend to the realm of demon seed perfection in one step.

It's a pity that the demon planters who can successfully cultivate demons are all wise and wise people, and they will definitely resort to all kinds of despicable means in advance, so that Lu Ding's heart is flawed, and he can't fight for the demon seed embryo wholeheartedly at the critical moment.

And from the level of spirit and spirit, the demon planter or furnace ding that finally fused the demon seed is not the simple demon planter or furnace ding before, but a new life conceived by the demon seed and the furnace ding, with a new spirit and spirit!

There is no question of whether the spirit is pure or not!

This is the fundamental reason why after the success of Pang Ban's demon breeding, he suddenly changed from an old grandfather to a young man, from giving away his wife to taking the initiative to molest other people's wives.

Similarly, this is also the reason why Shi Zhixuan attaches great importance to the magic technique, if it is operated properly, it is enough to make people return to the eighteen-year-old sky again and again, which can be regarded as an alternative immortality.

In contrast, although the Sacred Heart Recipe mixed with phoenix blood of Emperor Shakti can live forever, it cannot be immortal.

The four great strange books of this world, the extremely mysterious [God of War Catalogue] needless to say, and the [Eternal Life Formula], [Cihang Sword Codex] and [Heavenly Demon Strategy] These three, for Shi Zhixuan, who understands the Jindan Avenue and the Sword Heart Tongxuan, the [Immortal Formula] and [Cihang Sword Code] may be dispensable, but the alternative path of the magic trick in the [Heavenly Demon Strategy] is the most refreshing and inspiring, beyond imagination.

Even better, many of his ideas can be tested through magic tricks, and once they are realized, they can achieve results that are unimaginable to all practitioners in this life.

In this spiritual world, he had never thought of sticking to the narrow limits of the magic trick, and he was sure that he would use it to a degree beyond what his founder and Xiang Yuda had imagined.

A few days later, Shi Zhixuan returned to the territory of the Northern Zhou Dynasty, preparing to start a political investment in this world and lay the chess pieces for a broader and more mysterious cultivation path. (To be continued.) )