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The realm is improved, the avenue is self-only, and the natural heavenly path is further advanced. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

Yu Zecheng walked forward, every step above his head, the clouds rose, the fog rose, the wind was strong, the sky was hidden, the light rain was misty, the winter thunder was rolling, and the vision of heaven and earth continued to appear.

In this step, Yu Zecheng not only improved his cultivation and reached the realm of tribulation.

Today, when I realized it, my cultivation went one step further. And Yu Zecheng has a feeling that his third divine power is about to be born.

Yu Zecheng fought with Wang Shuyuan that year, and was hit by his divine power several times, and was injured but did not die, so as to obtain the evolution of Xianqin's qi refining technique, mutate the light of Hongmeng, and comprehend divine power.

In the end, in Yu Zecheng's first sword intent, the sword intent realized on the basis of Xuanyuan's six swords was like the sky, and it turned into the power of divine might.

At the beginning, Yu Zecheng's divine power is similar to the heart sword Zen heart sword technique, which can make his sword intent, from the shape to the quality, from the original sword intent such as the sky, the sword intent such as Yue, etc., the idea of Yue, such as the sea, into real matter, no longer only divine thought, but into the real material existence, the real reality of the sword intent.

But this kind of transfiguration is not eternal, but in one or two breaths, the illusion of matter, the divine power disappears, and the material dissipates, in fact, this is the highest level of heart sword Zen heart swordsmanship, the mind moves, and the world is transformed, which is somewhat similar.

It's just that the difference is that everything that the heart swordsmanship transforms is a mind, and only the lethality will disappear when it's done.

And Yu Zecheng's divine power and belief substance, although it will also disappear, but he uses his divine power to change things in reality, although the divine power dissipates, but that change will continue to exist.

This example is that Yu Zecheng made a tomb for Liu Shiyun in the grassland of Wuliangzong, and that's it, refining the earth, melting into magma, and turning the magma into strange stones to build a mausoleum. The last strange stone has not dissipated and will exist forever.

This kind of divine power mainly comes from Yu Zecheng's perception and envy of the last time he used the Xuanyuan Sword.

Yu Zecheng met Xuanyuan Yellow Emperor, controlled the heavenly giants, and refined the Xuanyuan Sword, the divine power of the Xuanyuan Sword was too powerful, which fascinated him, and unconsciously, imitated the divine power of the Xuanyuan Sword, so he would have such divine might.

Originally, his sword intent was the source of the Xuanyuan Six Swords, and the Xuanyuan Six Swords had a slight relationship with the Xuanyuan Sword, and there was a way to go the same way, so Yu Zecheng's divine power was like this. If you think about it, you can make it happen.

One of the most powerful uses is to separate the Death Killing Sword from the emerald eyebrow cicada sideburns, and cut off the heart without seeing it. The hidden laws of the Heavenly Dao of these two ninth-order flying swords were revealed, and they shattered the remnants of the heart demons with one blow.

This is Yu Zecheng's original divine power, the first divine power, the divine power of transformation, the manifestation of everything he wants, and can control them perfectly.

As time progressed, he gradually possessed a second divine power, which could enhance the ninth-order flying sword and the ninth-order magic weapon to a realm of second divine power.

Relying on this divine might, Yu Zecheng made five tenth-order flying swords and two tenth-order magic weapons, defeated many strong enemies besieging the Xuanyuan Sword Sect, and won the first place in the world.

Later, Yu Zecheng did not use the power of Shenwei alone, but also integrated the second Shenwei into the first Shenwei, and the second Shenwei actually played an inexplicable role in improving the first Shenwei.

The first divine power changed, from the original manifest mind, to perfectly control everything that was manifested by itself, and gradually spread to the fact that in addition to perfectly controlling everything that was manifested by itself, even the heaven and earth that contained them were completely controlled by Yu Zecheng.

God is as powerful as the sea, God is as powerful as the sky, God is as powerful as Yue, and God is as powerful as hell.

In this divine power, everything in heaven and earth is controlled by Yu Zecheng.

The infinite qi between heaven and earth, yin and yang, rigidity and softness, gold, wood, water, fire and earth, the power of the five elements, the nine heavens and the stars, the mountains and rivers, the earth, the water, the wind and fire, everything in heaven and earth are all in Yu Zecheng's grasp.

So with just a light sword, Wang Shuyuan was killed and fled.

Later, after sixty years of ordinary life, Yu Zecheng finally comprehended his own heavenly law, that is, the way of nature.

Heaven and earth are natural, ten thousand laws are natural, and Shenwei is natural.

Everything goes naturally, it turns out that Yu Zecheng needs to use divine power to exert his full strength, and the two divine powers can be combined to achieve a state, the state of controlling heaven and earth.

At this moment, it easily and completely became Yu Zecheng's Heavenly Dao power, from the ability to control heaven and earth that needed to burst out with all his strength and use divine power to become Yu Zecheng's basic instinct, just like the simplest instinct of eating and drinking.

So far, Yu Zecheng's strength has been greatly improved, and this is the power of the True One Divine Monarch. In the past, the most powerful and powerful power of God could only achieve the effect, but today Yu Zecheng can achieve it naturally, and it has become Yu Zecheng's simplest ordinary ability.

Heaven and earth are me, I am heaven and earth, and in this heaven and earth, I am God, my word, my mind, and the mind of this heaven and earth.

But this kind of control of heaven and earth is not endless, there is a limit, that is, three hundred miles.

This was discovered by Yu Zecheng during the second battle with Wang Shuyuan, even if Wang Shuyuan used his tenth-order flying sword, within a radius of three hundred miles around Yu Zecheng, the heavens, the earth, the rivers, the moon and the stars, the breeze and drizzle, were all under his control, heaven and earth were one, everything was a sword, and everything was his sword.

However, this is just Yu Zecheng's basic state, the tide rises, and the power of divine power also improves as Yu Zecheng enters the true one.

At this time, the divine power is the realm of the god and me, no matter how Yu Zecheng uses his power, heaven and earth will not give birth to thunder tribulation, because heaven and earth and Yu Zecheng are one.

At this time, Yu Zecheng's divine power evolved into a way that he could unlimitedly enhance the power of his Heavenly Dao laws.

In the battle against the Chaos Ancestor, Yu Zecheng used his divine power, which can turn blood into the sea, and can turn magma into a sword, and his own natural heavenly path is no longer within a range of three hundred miles, but can spread all over the entire planet, using the planet as his sword.

At the last moment, Yu Zecheng even felt that he could transform the entire universe into his own Heavenly Dao sword.

This is the divine power of Yu Zecheng now, who can improve the power of his natural heavenly path without limit.

Today, Yu Zecheng has improved his realm and found his own way, at this moment, in addition to finding his own way, he also has more understanding.

In the past, Yu Zecheng used the natural heavenly dao, using the entire natural heavenly dao as a sword, the five elements of the force, the moon and stars, wind, fire, thunder and lightning, and all the natural heavenly dao turned into one.

Today's realization, on this basis, is a step further.

Nature gives birth to everything, is the basis of the existence of all things, peaceful and natural, but it is also the most brutal, the most terrible, it also has its own anger.

The tsunami in the sea can destroy everything, the flood in the rainstorm can drown everything, the earthquake in the earth can bury everything, the lightning strike can destroy everything, the wind tornado can tear everything apart...... Nature's catastrophe is the most powerful, irresistible and terrible force.

Heaven and earth are in trouble, heaven and earth are calamity, and the catastrophe formed by the wrath of nature, this is the power of Yu Zecheng's latest comprehension, no longer need to use the power of the entire natural heavenly dao, as long as he uses one of them and imitates the most terrible disasters in nature, that is his most powerful power.

This power is the brutal side of the natural heavenly way, the great calamity that destroys everything, the great calamity is born from nature, but with one pole and one force, destroys the entire nature, which is also the method of using the natural heavenly way.

These forces are the most terrible of all, and under this power, all things are shattered and all beings perish.

However, all this is a hazy feeling, Yu Zecheng can't use it on his sword immediately, but Yu Zecheng knows in his heart that this is his future sword method.

As soon as this truth was understood, the eighty-one Dao laws contained in his natural Heavenly Dao suddenly added four kinds, and these four Heavenly Dao laws had not been touched by Yu Zecheng before, and they suddenly increased in a single thought.

It's a pity that Yu Zecheng can't comprehend these Heavenly Dao laws perfectly, which requires slow study and trial before he can gradually master it, but his own natural Heavenly Dao is one step stronger, which is an unchangeable fact.

In addition to the increase in the laws of the Heavenly Dao, Yu Zecheng intuitively felt that his third divine power was born.

This divine power does not need to be enhanced by the light of Hongmeng, and it is born naturally.

It is one change that leads to another.

The birth of this divine power is far beyond Yu Zecheng's imagination.

There is no sword intent, and the third divine power that incarnates Yu Zecheng, and this divine power is actually life-giving.

Yes, it is this bizarre divine power that can turn everything from objects into living beings.

In fact, the acquisition of this divine power is also traceable, reasonable and natural.

Yu Zecheng comprehended the brutal side of the natural heavenly way, the catastrophe that destroyed everything, but even in the terrible catastrophe, there would be living beings who would survive.

The grass will grow again the next year. In the sea tsunami, there will still be fish and shrimp surviving on the bottom of the sea. Earthquake subversion, or goshawk refuge in the sky, no matter how great the catastrophe of heaven and earth, there will be living beings who will survive strongly, as the so-called Confucians said, heaven and earth have the virtue of good life, and there will always be a glimmer of life.

Therefore, Yu Zecheng's third divine power is this life-giving.

Yu Zecheng's Void Sword Intent was transformed by the Ice and Snow Sword Intent, freezing everything, freezing the heavens and the earth, and freezing everything into nothingness.

But the extremes of things must be opposed, creating something out of nothing, so the divine power born of this void sword intent is the third divine power that gives life, and a new life is born in that nothingness.

This is Yu Zecheng's comprehension, obtaining the brutal side of the natural heavenly dao and obtaining the third divine power.

But the same sentence can also be applied to the current Yu Zecheng, that is, there must be advantages and disadvantages.

Yu Zecheng entered the realm of tribulation, and the tribulation gradually appeared.

Originally, Yuanying Zhenjun was promoted to return to the void and true one, and it was necessary to spend a catastrophe.

Yu Zecheng comprehended the way of nature, and the divine power was elevated to the realm of the god and me, and the heavenly tribulation that should have occurred a long time ago dissipated inexplicably.

This time, Yu Zecheng's realm was improved, and he entered the realm of the tribulation, and the heavenly tribulation was extremely strong, not Yu Zecheng's natural heavenly dao god realm, which could be resolved silently, so the heavenly tribulation appeared, and gradually gathered on Yu Zecheng's head.

(To be continued)