Zhun Ti thanked the Styx for giving up his seat, and was about to sit down on the fourth futon, then glanced at Nuwa's fifth futon, turned to Nuwa and said, "Fellow Daoist, can you and I swap it, I can take care of my Daoist brother together." "Why not?" sat down on the fifth futon, and Styx looked a little puzzled, could it be that the order of this futon was also exquisite? This is not a shadowless thing, Lao Tzu and the Taoist who answered the Tao walked in the first and penultimate places respectively, and in later generations, these two people also acted in a low-key manner, and their Taoism was the most incomprehensible among the saints.

"So sit down like that. A hollow voice came from above, and an old man appeared on the empty futon, with white hair and a shawl, holding a bamboo zhang. With the Styx's quasi-saint divine thoughts completely unaware, those cultivators are even more impossible, sure enough, the magic power is profound, and everyone is difficult to look at its back, that is, now the Styx will all the divine thoughts, but the futon above is still like nothing, Hongjun looked down and looked at the Styx, all the practitioners sweated for the Styx, but the Styx was heartless, and bowed to Hongjun and said: "I have seen the saint." The crowd hurriedly followed suit. (I thought about whether to bow or salute when I saw Hongjun, and I always felt that kneeling was too big, and in the Han Dynasty, it seemed that the officials were just giving their hands when they saw the emperor.) ）

"I will preach three times, each for three thousand years, the first thousand years of preaching, then the first thousand years for you to sum up, and the last thousand years for you to ask, and how much you can get depends on your own creation. After that, regardless of the reaction of the crowd, he began to preach.

"It's a good way, it's a very good way. The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things. Therefore, there is always no desire, in order to observe its wonder, and there is always desire, in order to observe its subtlety. These two are the same and have different names, the same name is the mystery, the mystery is mysterious, the door of all wonders, the road rushes and uses it or does not make money, the abyss is like the sect of all things; I don't know whose son is the first of the emperors. ”

"Heaven and earth are unkind, and all things are dogs, and saints are unkind, and people are dogs. Between heaven and earth, it is still empty and unyielding, moving and coming out. It is better to keep the middle than to talk too much. The immortality of God is called mysterious. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently, and it lasts forever. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that precedes it, and the body that exists outside the body. It is not because of its selflessness and evil, so it can become its selfishness. ”

"Heavy is light roots, quiet is restless. It is a gentleman who will always say that he will not leave his baggage. Although there is a view of glory, the swallow (讌) is transcendent. If the Lord of Ten Thousand Vehicles is lighter than the world, if he is light, he will lose his roots, and if he is rash, he will lose his king. ”

"I will want to take the world and do it, and I see that it has been done. The world is full of people, and the artifact is also, and the non-doable is also. Those who do it lose, and those who hold it lose. Objects may walk or follow, or blow or blow, or force or frustrate, or cultivate or fall. It is to go to the saints, to the too, to the luxury. ”

"There is a mixture of things, and they are born from nature. Xiao, sluggish, reading without changing, Zhou Xing without dying, can be the mother of the world. I don't know its name, but the word is the way. I am strong for the name of the great. The big is gone, the death is far away, and the distance is returned. The Tao is big, the sky is big, the earth is big, and the king is big. There are four great kingdoms in the country, and the king lives in one place. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. ”

The fairy's fart is extraordinary, and the saint's sermon is naturally even more mysterious. Countless murals appeared on the walls of Zixiao Palace, but they were images of Pangu opening the sky and the war of the three clans, and the characters on the murals began to change, as if they were alive, and finally all the murals became the image of the three thousand cultivators under Zixiao Palace listening to the sermon. Above the palace, the fog spreads, the fairy music surrounds the beams, the aura turns into a crane in the clouds and mist keeps shuttling, the palace gushes golden lotus, replenishes the aura for everyone, the green dragon chants, the white tiger walks, the vermilion bird flies, and the Xuanwu whispers. The chaotic qi appeared in the main hall, sometimes turning into yin and yang, sometimes divided into earth, fire, water and wind, and sometimes divided into the five elements of heaven and earth.

Hongjun sage behind a "Dao" word gradually manifested, a word is enough to contain all things, if someone now open their eyes, you can see this "Dao" word, it has no law of breath, no momentum, just like this appeared behind Hongjun, a "Dao" word zigzag without a little calligraphy at all, but all the people who see it will not think that this is a word, it is "Dao".

After such a thousand years, everyone is addicted to the avenue, and the remaining thousand years are in the realm of the sage avenue, Taiqing's Taoism has been the peak of the Da Luo Jin Immortal, and the flow of the Yuqing Shangqing Styx is the late stage of the Da Luo Jin Immortal, and the Zhun Ti leads Nuwa Fuxi and Taiyi to be the middle stage of the Da Luo Jin Immortal, as for the Kunpeng who was originally the peak of the Da Luo, the Styx and others actually have a bit of a sense of grandeur in him, (Why is Kunpeng designed so well here?) I'm mainly in the title of demon master.,I think a little too much.,Emperor Jun is the demon emperor.,Taiyi is the demon emperor.,Personally, I think that the emperor and the emperor can be people of the same generation.,But the words of the demon master.,It means the master of ten thousand demons.,I used to read Honghuang novels and everyone called Kunpeng a demon master.,So I mentioned the generation of Kunpeng.,Dao Xing also mentioned it.,Of course, I like the role of Kunpeng also has this factor.。 ）。

"A thousand years have passed, so what's the problem? Hongjun spoke, and the three thousand supernatural powers had almost woken up as soon as they spoke.

"Dare to ask what realm the teacher is now?" Taiqing's seat is the first, and he naturally has to fulfill the first responsibility, who will speak if he doesn't speak?

"I am now in the realm of saints. ”

"Dare to ask what a saint is?"

"The saint is a special mixed yuan Da Luo Jin Immortal, and cause and effect are not stained. The saint does nothing, so he is not defeated, so he is not lost. The husband or the object is either walking or following, or looking at or blowing, or strong or bad, or carrying or missing. It is a saint to go to even, to luxury, to Thailand. Therefore, the saint is immortal under the way of heaven. What Hongjun said was as indifferent as how much a pound of food is, but the people below are like being beaten with chicken blood, "indestructible" What a great temptation this is for the people here!

Taiqing Dynasty Yuqing made a look, and Yuqing immediately understood: "How can you become holy?"

"There are no more than three ways: one is to cultivate the great supernatural powers, use your own supreme mana to break through the way of heaven, and prove the mixed element. This method is the most difficult, and it is also the strongest after sanctification. The second is to cut off the three corpses of their own good, evil, and attachment, and use the innate spiritual treasure or the golden body method to sustenance to prove that the three corpse saints are secondary. The third is to create supreme merit and achieve mixed elements with merit. Merit is worth countless years of practice, thousands of years of cultivation, accumulation of merit, karma does not touch the body, the catastrophe comes, it has nothing to do with oneself, and you can also practice mana by yourself. In this way, the strength is the weakest."

Shangqing frowned, "Teacher, what realm is the Great God Pangu, and what method is used?"