Long Xiaopei has been in the world for hundreds of years, and has studied the ancient national sacrifice law in detail, and has also studied the sacrificial rituals of later dynasties and dynasties, not to mention that the Liuhe Ming Mansion is a Confucian lineage, and he has a lot of insight into the sacrificial law. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

According to Yu Zhenzi's account, the restoration of the Qianzhou Dynasty in Liuhe Mingfu is to hope to re-stabilize the inside and outside of Kyushu based on the Qianchao, and then restore the ancient and modern methods of national sacrifices, gather all sentient beings to worship righteousness, and shape the merits of the Son of Heaven. Only in this way can we master the power of protecting the world and effectively protect the people of Kyushu!

As soon as these words came out, the audience was shocked, and everyone knew that Long Xiaopei not only wanted to be the queen master of the common people, but also planned to openly ascend to Kyushu and become the god of national sacrifice worshiped by all the people!

Yi Tiange had a direct temperament, and got up on the spot and shouted: "Okay, you Long Xiaopei, good you Liuhe Ming Mansion! I don't know how to cherish the achievement of the earth immortal position, and I still vainly try to call God a might? There are many immortal cultivators present, do you know that the national sacrifice of God is by no means easy to bear! If you call yourself a god in vain, you are no different from an evil demon!"

Since ancient times, there has been no shortage of cows, ghosts, snakes, gods, and people who claim to be gods in Kyushu, if they are ignorant and blindly obedient to ordinary people in the world, it is just that the world does not reflect on themselves, but people who practice Taoism cannot do so.

The so-called "no" is not only to strictly prohibit the use of Taoism and Xuantong to pretend to be gods, but also to prohibit practitioners from being disturbed by ghosts and gods.

If the practice of Taoism is a matter of personal selfishness, then the Incense Shinto is not a matter of one person. Because everything that involves Shinto is inevitably involved with the minds of living beings, the ghosts and gods who have received the power of incense and wish for some magic throughout the ages cannot even appear in the world without the mental sense of sentient beings.

The way of the immortals can be said to be the way of transcendence for the world to realize their self-realization, but the way of the Shinto is definitely the way of life that attaches itself to the desires of all beings. Dao Immortal Cultivation can be hidden in the distant world, but Incense Divine Dao can never be like this.

What Yi Tiange said does not mean that the Incense Fire Shinto is a crooked way, but this way of refinement must be treated with caution, and since ancient times, it has relied on this way to do evil obstacles, often inciting the masses, and if you are not careful, it will be like wildfire.

Nowadays, among the various schools of Kyushu cultivation, the one that is involved in the incense fire Shinto is the Heavenly Master Dao, but the people sacrificed by the Heavenly Master Dao are the upper realm gods who are closely related to the cultivation of the Dao base, and many of them are the heavenly masters of the past dynasties in the door, and the mystery is not enough for outsiders. Moreover, the Heavenly Master Dao is famous for its complicated rituals and rigorous orders, which in itself is an insurance means for the Heavenly Master's Dao, and outsiders don't care about stealing secrets.

As for the Heavenly King Sect, which also uses the wish power of believers, the interesting thing is that there is no specific god in their religion, and the word "Heavenly King" is only a rough reference, not to mention that they are using the Sacred Weapon of Eden to turn the wish power into use. It is not so much the way of the incense fire as the way of the kings of the world.

The people sacrificed by these two are not living people, and what Long Xiaopei is pursuing now is obviously to use the earth immortal position karma to steal the Shinto achievements of the gods of all beings.

What will happen to the sacrifice of the living people? It's hard to say, after all, with the Three Emperors and Five Emperors Zhuyu in front of them, it seems to be the foundation of supreme achievement. However, this method has been cut off for thousands of years, and in the eyes of practitioners, there is a reason why it does not exist in the world.

Han Kong also said at this time: "The sacrifice of the ancient sages for the life of the people is because they have holy deeds, and all sentient beings can be blessed and enjoyed. ”

Just when everyone was arguing, Yun Ji quietly asked Yun Xiao again: "Senior brother, you have already achieved the earth immortal position industry, do you think Long Xiao Pei's approach is feasible?"

Yunxiao was also curious, and after a long silence, he replied in a secret voice: "Don't say it, if you don't talk about the consequences, just relying on Long Xiaopei's cultivation realm, it is indeed possible to become the god of national sacrifice." Moreover, gathering the common people of Middle Earth and Kyushu, his Dao Law Xuangong will reach an unprecedented height, not to mention me at that time, I am afraid that even the predecessors of the feather coat back then will not be able to compete with it!"

Yun Ji raised his eyebrows when he heard this: "Is it really so powerful?"

"The word "powerful" is no longer enough to describe ......" Yunxiao muttered: "Senior brother, you haven't experienced that feeling, I think Master has only noticed it slightly, and it is difficult to confirm it in depth." The thoughts of ordinary people seem to be empty and substantial, but the gathering of hundreds of millions of sentient beings is a colossal force that cannot be underestimated, and it is more realistic for the earth immortals.

More importantly, if Long Xiaopei really does this, what he can gather is not only the thoughts of the people of Kyushu, but also birds and beasts, snakes, insects, rats and ants, flowers and trees, flowing water and flying clouds, mountains and rivers, and everything in the Kyushu world is manipulated by his senses...... At that time, he will not only be the god of all beings on the altar, but the master of all things!"

Yun Ji frowned: "Then we must not let Long Xiaopei get his wish!"

"But...... Impossible. ”

"What can't be?" Yun Ji asked, but he didn't hear Yun Xiao's response.

It's not that Yunxiao can't hear it, but he doesn't plan to mention the key to cultivation to his junior disciple too early, some things still have to rely on his own understanding, and if he breaks it too early, it will become an obstacle to breaking through.

In fact, when Yun Xiaofu crossed over to the Yuan Shi Realm, he understood that the Earth Immortal Rank Karma wanted to become the master of all things in a world of heaven and earth, which in itself was contrary to the cultivation of Taoism. Yunxiao had witnessed the appearance of the Heavenly Providence Silk String, and if he tried to pluck it, then he would be equivalent to becoming the master of the Origin Realm at that moment. But at the same time, the clouds will also be robbed and destroyed.

It is said that Long Xiaopei has been seeking the Immortal Position Industry for 180 years, how could he be confused and want to become the master of the Kyushu world? With his cultivation realm, he would not make such a mistake, isn't there any secret in it that outsiders don't know?

The life and death of the Kyushu world does not depend on the will of a certain person, but if there is some kind of transcendent will in everything in the Kyushu world, and even becomes the will of the Kyushu world as a whole, then can you choose the continuation of the world by yourself?

Yunxiao vaguely understood why Long Xiaopei wanted to become the god of the common sacrifice of all beings in Kyushu with such twists and turns, because his will alone was not enough to become the master of Kyushu, and even the sentient beings in Kyushu were not enough, he had to integrate his own will into the entire Kyushu world and become the transcendent god who overlooked all things.

But if this is the case, what will be the future outcome of the sentient beings in Kyushu? What will become of the sentient beings in Kyushu? I am afraid that this is not the cultivation calamity of Long Xiaopei alone, but also the common calamity that the sentient beings in Kyushu must face.

As for whether Long Xiaopei can deal with the Blood Sun Demon Tide by doing this, Yunxiao can't say for sure, after all, he has no immortal Dao achievements, but Long Xiaopei has been planning for hundreds of years for this purpose, so he must be quite confident. (To be continued.) )