Chapter 20 The reaction of the saints, the monkey king got out of trouble [ask for subscription, ask for collection

However, Xuan Su and Deng Chanyu eliminated the three difficulties, causing Shakyamuni Buddha to be angry, but Shakyamuni Buddha is now in charge of a teaching, and his qi cultivation kung fu is not bad, although his heart is angry, but he still instructs many Buddhas and Bodhisattvas to act according to the previous agreement. The behavior of Xuan Su and Deng Chanyu also attracted the attention of Zhun Ti Buddha and Amitabha Buddha, and then the two saw that Shakyamuni Buddha had taken appropriate measures, so they no longer paid attention to them and let him do it.

At the same time, other saints reacted in their own ways.

In the Taiqing Heavenly Eight Views Palace, after Lao Tzu, who was cultivating with his eyes closed, learned of this, he smiled slightly, and said secretly: "Sure enough, Tongtian will not let the eastward transmission of Buddhism succeed smoothly, and this plan can be said to be the key point, not only to solve the cause and effect between me and the primordial, but also to let Buddhism fail this time, it is really a double win!"

In the Yuqing Heavenly Jade Void Palace, the Primordial Heavenly Venerable has been unable to cultivate with peace of mind since he returned from Taiqing Tian, so he has been paying attention to the progress of the Journey to the West. Now that he saw that the protégé of the sect had finally made a move, the Primordial Tianzun finally breathed a sigh of relief and said with a smile: "Hahahaha! Buddhism is transmitted to the east? In Emperor Wa's Tianwa Palace, Nuwa Niangniang frowned, secretly thinking about the current situation. In fact, Nuwa Niangniang didn't care much about the Journey to the West, and even had some contradictions, to know that she was a member of the Xuanmen Sect and had a limited affection for Buddhism.

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The only thing Nuwa Niangniang really cares about is Sun Wukong and the Buddha of the Great Day of Buddhism today, both of whom have a deep relationship with Nuwa Niangniang. That's why Nuwa Niangniang is so concerned.

After thinking about it for a long time, Nuwa Niangniang couldn't come up with any style, and she also has a certain relationship with the Interception Sect, and the boy Lingzhu in the palace, that is, the third prince who eats today, is the protégé of the Interception Sect of the Golden Spirit Virgin. Therefore, Nuwa Niangniang was in a dilemma, so she decided not to pay attention to this matter anymore and took care of herself to understand the way of heaven.

At this time, Tongtian and Houtu, who were fusing the two dojos, also sensed this.

When Houtu learned about this, he smiled slightly, obviously very happy about it. The next moment, Houtu didn't pay attention to it anymore and instead concentrated on fusing the two dojos.

In fact, fusing the two dojos can also be regarded as cultivation. You must know that the dojos opened up by Tongtian and Houtu are much larger than those of other saints, and after the two dojos are fused, they are not far behind the middle thousand worlds, and even surpass. In this way, after the two dojos are fused, the power of the Heavenly Dao will definitely be generated, and the two of them, as the masters of the dojo, will naturally be able to borrow the power of these Heavenly Dao, and their cultivation will definitely go further when the time comes. Moreover, when the dojo is merged, it is like the two sides discussing the Tao, which can be regarded as cultivation.

Therefore, after Houtu saw Buddhism deflated again, he put his mind at ease and concentrated on integrating the two dojos, and at the same time, he was also perceiving the transformation of the Heavenly Dao.

Disagreed with Houtu, after Tongtian learned about it, he frowned. Compared with the soil after the earth, the sky can be seen farther, and the current situation seems to be favorable to the interception of the religion, but in fact it is otherwise. There are many Buddhist protégés, and they only need to send some to make it difficult with Tang Sanzang and others, and they can be added to the ninety-nine eighty-one difficulties. Such a situation made Tongtian's heart anxious: "Is it impossible to intercept the protégés of the sect to support Tang Sanzang and others all the way to the west?

Even if Tongtian is willing, how can Amitabha Buddha and Zhun Ti Buddha promise it? Both of them are immortal saints, and Tongtian will only lose their face at most.

Moreover, such behavior is a taboo among the saints, and if anyone breaks it, the other saints will attack it en masse. Although Tongtian is not afraid of the saints, he refuses to break the unspoken rules among the saints, causing the saints to worry about them all day long. However, if this method is not followed, Buddhism, by virtue of its numerical superiority, can easily make up the ninety-nine eighty-one difficulties, which makes Tongtian willing? For a while, Tongtian fell into a dilemma. Especially after sensing Shakyamuni Buddha's countermeasures, Tongtian was even more worried.

After thinking about it for a long time, Tongtian still couldn't come up with any style, and sighed in his heart. In the end, Tongtian really couldn't think of any example, so he forced his protégé to think.

At present, when Tongtian and Our Lady of the Turtle Spirit and others spread their voices and asked them to block the eastward transmission of Buddhism, at most they could not refrain from allowing the Buddhist scriptures to span 7749 volumes.

Our Lady of the Turtle Spirit and the others got the decree of the heavens, so they naturally did not dare to disobey it, but thinking of Shakyamuni Buddha's countermeasures, everyone also had a headache. After thinking for a moment, Our Lady of the Turtle Spirit decided to convene everyone again to discuss how to stop the journey to the west.

And after Tongtian handed over the matter to the Holy Mother of the Turtle Spirit and others, he separated his own pure energy and threw it into reincarnation, planning to reincarnate him.

Then Tang San was supported by Xuansu and Deng Chanyu, and there were no disasters and disasters all the way, and he walked briskly.

A few days later, Tang Sanzang traveled to a big mountain, this mountain is called the Two Realms Mountain, the eastern half belongs to the Tang Dynasty, and the west half is the shoe target boundary, and these two realms of the mountain is the former Five Elements Mountain, because the Tang King conquered the west to set the country, renamed the Two Realms Mountain.

At the moment, Tang Sanzang also continued to stay, and walked towards the mountains on horseweight.

Just as Tang Sanzang was walking in the mountains, he heard someone shouting not far from the foot of the mountain: "But my master is here, and the master will come to me."

Tang Sanzang listened, and looked at the foot of the mountain suspiciously, but saw that the foot of the mountain was full of technical leaves, and he couldn't see it really. So, Tang Sanzang stepped forward and followed the voice. When he looked closer, Tang Sanzang was immediately startled, and saw that there was a monkey between the stone boxes at the foot of the mountain, but when he saw his outcrop and stretched out his hand, after seeing Tang Sanzang, he waved indiscriminately and said: "Master, why did you come to this Wuzhi Mountain at this time? "This monkey is the Monkey King.

Seeing this, Tang Sanzang was surprised in his heart, and said secretly: "How did he know that the poor monk was going to the West Heaven to learn scriptures?" After thinking about it, Tang Sanzang carefully picked up this monkey in large quantities, only to see that it had a sharp mouth and shrunken cheeks, but its eyes were smart and a pair of golden eyes. Probably because it has been pressed down at the foot of this mountain for too long, the monkey's head is covered with moss, and Xue Luo grows in its ears. There is less hair and more grass on the sideburns, and there is no need for green sha under the chin. There is dirt between the eyebrows, and there is mud in the nostrils, which is really embarrassing.

Seeing this, Tang Sanzang frowned and asked, "Amitabha, who is it? Why is it called a poor monk master?"

Sun Wukong hurriedly said: "My old grandson is the Monkey King of the Monkey King who made trouble in the heavenly palace five hundred years ago, and was pressed by the Buddha under this mountain

Tang Sanzang listened to Sun Wukong's words, his expression was straight, and he put his hands together slightly and said: "Amitabha, it turned out to be a Bodhisattva to guide you, so a poor monk should obey the ......", Tang Sanzang stepped forward and plucked the grass on the sideburns and the green sand under the jaw for the monkey. Sun Wukong couldn't help but feel a little moved in his heart when he saw Tang Sanzang like this, although he was happy since the day he was born, he had never felt this care like family affection.

But this is not the time to think about this, Sun Wukong was in a hurry to get out, and hurriedly said: "Master, let's save the protégé quickly." ”

Tang Sanzang listened to Sun Wukong's words, and immediately made some difficulties, and said: "I want to be rescued for the teacher, but there is no axe and chisel in the master's hand, how can this be good?" Tang Sanzang didn't want to think about it when he said this, it was such a big mountain, even if he had an axe and chisel in his hand, even if he chiseled it until the day he died of old age, he would not be able to rescue Sun Wukong.

Sun Wukong waved his hand and said, "Don't eliminate the axe and chisel, as long as the master is willing to save the protégé, the protégé can go out."

Listening to Sun Wukong's words, Tang Sanzang had doubts in his heart, and looked at Sun Wukong in confusion.

Seeing this, Sun Wukong hurriedly said: "Master, there is a golden character on this mountain, as long as the master goes up the mountain and takes it off the protégé, you can go out of the mountain." ...”

After listening to Sun Wukong's words, Tang Sanzang went to the top of the mountain, and after praying, the golden word emitted a burst of golden light and flew straight to the west.

When Tang Sanzang saw this, he went down the mountain and said to Sun Wukong: "Amitabha, how can the golden post come out after it has flown away on its own?"

When Sun Wukong heard this, he was overjoyed and said: "Master, don't worry, the apprentice has his own style, Master is now riding away quickly."

When Tang Sanzang heard this, he immediately got on his horse and ran into the distance.

After Tang Sanzang was far away, Sun Wukong used brute force and directly turned over the Five Elements Mountain and got out.

After getting out of trouble, Sun Wukong was overjoyed and said with a smile: "Hahahaha, my grandson has come out." After a while, Sun Wukong suppressed the excitement in his heart, and then found Tang Sanzang, turned his back and said: "Master, come up quickly, I will send it to the West."

Tang Sanzang shook his head and said, "You need to be sincere to take the true scriptures from the west, how can you use external forces?

When Sun Wukong heard this, he thought to himself: "Good boy, this old monk is crazy and wants to walk to the west on foot." However, Sun Wukong still has some admiration in his heart, such perseverance is not something that ordinary people can compare, even he himself can't resist. However, thinking that he would go west with Tang Sanzang in the future, after many years and months, Sun Wukong was unwilling for a while, but he had promised Guanyin Bodhisattva before, and Tang Sanzang was also his life-saving benefactor.

So, Sun Wukong pondered for a moment, and said to Tang Sanzang: "In this case, it is ...... for my old grandson to support the master to take the true scriptures from the west", and stepped forward, took the reins, and pulled the horses forward.

Seeing this, Tang Sanzang smiled slightly, then closed his eyes slightly, and immediately recited the scriptures.

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The two of them traveled all the way, because Xuan Su and Deng Chanyu had previously cleaned up the demons and monsters on the road, and the reckless disciples on the road, so Tang Sanzang's master and apprentice hurried all the way in a very harmonious manner, but when they reached the Eagle Stream, they accepted the white dragon as a mount. However, this white dragon had already been told by Xuansu before, and he directly worshipped Tang Sanzang as a teacher, so it was not a difficult one

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