Chapter 238: Changes in Buddhism
After the Dadao Stone was taken out, there was a huge piece of jade left, which was originally wrapped in the Dadao Stone, contaminated with the breath of the Great Dao, and it was also extremely wonderful.
A trace of avenue charm was separated from the avenue stone, integrated into the chalcedony, and then a set of mystical tricks were played, and the chalcedony gradually took shape, and a treasure seal appeared in front of him.
The treasure seal is crystal clear, the atmosphere is magnificent, the four sides are engraved with the four poles of divine beasts, there are statues of five emperors on it, suppressing the five directions, each emperor is majestic and approachable, representing the majesty of humanity.
Take a look at this treasure seal, feel more and more satisfied, index finger in the air scratched, wrote down three big characters "Kongtong seal", carved to the top of the big seal, and then turned over, the pen walked the dragon and snake, the iron painting silver hook, carved down eight big characters "ordered by the people, both longevity and Yongchang!"
This is the treasure of humanity in the future, then set off to the Huoyun Palace, the three ancestors of the human race, the three emperors and the five emperors all live here, the saints in order to prevent the human emperor from sharing their own luck, they placed these human leaders in the Huoyun Palace, nominally to suppress the luck of the human race, in fact, it is the general house arrest, separated from the human race, mainly done by Lao Tzu, of course, the introduction and so on also acquiesced to Lao Tzu's approach, after all, this is beneficial to the saints.
If the Dao does not exist today, there is no value in competing for luck, so naturally there is no need to restrict the three emperors anymore, and they came to the Huoyun Palace, and the three ancestors and the three emperors and five emperors went out to greet them together, not long ago, the way of heaven disappeared, and the power of the ranks of the three emperors and others also disappeared. But fortunately, there is a humane existence, and their luck is almost undiminished. Even so, they can't help but be frightened.
"I have seen the saint who received it, and I dared to ask the saint what changes had taken place in the flood wilderness. Why did the Heavenly Dao disappear?" Fu Xi asked first.
"Fellow Daoists, there was indeed a huge catastrophe before the flood, and the Heavenly Dao was broken, but fortunately, everything has passed, and now the great prosperity of humanity is in front of you. ”
Jieyin didn't tell these people the specific things, after all, it was really not good to tell them the truth about Pangu and Hongjun, and their Taoism was too low, and it would be no good to know it.
Fu Xi is also a person of perceptuality. When he saw that the saint was reluctant to speak, he was naturally reluctant to do so, so he had to hide his doubts in his heart, and then took out the Kongtong seal, and the treasure seal shone brightly, and a king's nobility came to his face.
Fu Xi respectfully took the Kongtong seal and held it in his hand.
This treasure is a symbol of humanity in the future, and from now on, all Taoist friends can guide the development of the human race. The saints will not interfere anymore, of course, it must be done in moderation, although the Heavenly Dao does not exist, but the Great Dao is still there. Don't be presumptuous. ”
After the introduction and explanation, he returned to Elysium, and at this time, Zhun Ti had already gathered all the disciples who had lived in seclusion in Beiju Luzhou to Elysium.
"Uncle Shi. What happened this time, please ask Uncle Shi for advice. Besides, where is the teacher now?" the pharmacist asked with concern about the whereabouts of the lead.
"Senior brother, everything is fine, but there are some trivial matters to deal with. Let me come back first to tell you about the matter, this change is the return of Pangu, and Hongjun to fight for control of the flood famine, snatching the opportunity to preach the Tao, Pangu has now died, Hongjun is defeated, and the way of heaven is also broken in the battle, which directly leads to the emergence of the other world at this time. ”
Zhun Ti was teaching the disciples, suddenly stopped, got up and ushered in, and the disciples only felt that the teacher seemed to be more ethereal and profound at this time, but they were afraid that the Tao had improved a lot.
"I think the matter has already been told to you, I just want to say that except for cultivation, everything is empty, in the future calamity, it is even difficult for me to guarantee my own safety, there is a possibility of falling at any time, you must be brave and diligent, you can't have the slightest carelessness." ”
As soon as they heard the words of the introduction, everyone was shocked, and the introduction could fall, so aren't these people just ants, what kind of calamity is it, it is so terrifying.
"Senior brother is right, the future is unpredictable, but at the moment, the most important thing for you to reach the realm of saints, the medicine master, Maitreya, Xuancheng, Kong Xuan, you must hurry up to cut off the obsession, the general trend is coming, Dizang must quickly condense the third relic, as for Hou Yi, you must achieve the ninth turn of Xuangong, so you can barely have a little self-protection. ”
Everyone followed Zhun Ti's instructions and dispersed, and worked hard to cultivate, the potential of daylight and moonlight is limited, I am afraid that they will not be able to surpass the existing realm soon, and they are in charge of three generations of disciples, and they are also based on penance and improving their strength.
The return of Zhun Ti and Zhun Ti did not inform Rulai, but let him manage the Buddha Gate, and Zhun Ti and Zhun Ti are very optimistic about the potential of Rulai, the catastrophe is not far away, and the overall improvement of the strength of the Honghuang monks is naturally beneficial to the docking and others, leaving the Buddha Gate to Rulai is also to give him a chance to rely on the luck of the world to preach the holy position, of course, whether he can grasp it well depends on him.
At this time, Lao Tzu and Tongtian are also discussing how to deal with the affairs of Xuanmen, and the two saints now know in their hearts that the battle mode of the flood has changed, in the past, it was mainly infighting, but now the big enemy is outside, and the strength of the leaders is not much to fight, of course, it is still necessary to maintain the Taoist system in the world and try to cultivate some strong people.
Tongtian was silent for a long time, and then said: "Senior brother, now that I want to preach the Chaos Demon Lord, I really don't have any intention to manage the sect, and the second senior brother has also fled to the chaos, this Xuanmen will be handled by you, it just so happens that Senior Brother wants to preach the Dao Lord Supreme, and also deduce the way of heaven and man, so wouldn't it be the best of both worlds." ”
Lao Tzu thought about it slightly, knowing that Tongtian was right, it was the best choice to manage the Xuanmen by himself, of course, the main energy should still be on cultivation, and strive to complete the enlightenment of the three thousand heavenly Dao of the flood famine, and preach the Tao quickly.
"Third junior brother, since you said so, you won't shirk for your brother, let him pass the past grievances and grievances, and I won't compensate you here for my brother." ”
Lao Tzu is also very single, he is now lonely and weak, he really has no right to speak if he doesn't pull Tongtian over, Tongtian also guessed Lao Tzu's thoughts, but now the situation has changed greatly, there is really no need to stick to the past grievances, so he nodded and agreed, and Tongtian took out a jade talisman again.
"This is a little bit of my understanding of the way of the sword, senior brother, you might as well improve it and spread it to the flood wilderness, even if it is my endless Taoism through the sky. Tongtian got up and went to Yu Yutian to cultivate.
Lao Tzu took over the jade talisman, fused with his own Dan Dao, created the Jindan Sword Dao, achieved a door in Shushan, and held the door of Niu Er, Lao Tzu knew that Yuan Shi did not die, and it was difficult to keep it for a long time.
Then Lao Tzu handed over the affairs of the Xuanmen to Xuandu to take care of, and the outer door was handed over to the ancestor of Haichao, and he seized the time to practice penance outside the sky, although the saints have returned, but each saint is relatively low-key, except for a few people, they don't know the specific situation of the saint, but they keep speculating in their hearts, but they don't know the details.
The same is true for Rulai, knowing that the saint has returned, but there is no movement, the medicine master and others have also disappeared, and the changes in the Xuanmen are also very large, there must be a shadow of the saint behind it, but it is not clear why the saint no longer shows up.
Rulai secretly guessed, I am afraid that this time the saint will also be bad, the way of heaven will disappear, I am afraid that the saint will not be able to be immortal and immortal as before, thinking of this, Rulai's heart is eager, the saint is no longer an immortal existence, and he can't fully control the flood, so wouldn't it leave a chance for himself.
On this day, which is the eighth day of the fourth month, that is, the day of reincarnation, on Mount Meru, the Buddhist monks of Rulai officially designated this day as the Buddha's birthday, and then changed many names one after another, all aimed at eliminating the influence of the saints.
The Sumeru Mountain was changed to Lingshan, and the Wenxin Palace was renamed Leiyin Temple, at the insistence of Guanyin and others, if the Buddha is no longer called the Buddha, but the Buddha, the difference in one word, the meaning is completely different, the Buddha is just the meaning of the master of a door, and the Buddha is directly the ancestor of ten thousand Buddhas, just so called, but where to put the two saints.
It can be said that Rulai's action is a big rebellion, but the saint did not have any reaction, Rulai is more and more convinced that the saint has some trouble, and now it is a good opportunity to completely control the Buddhism in his own hands.
After the Hongchen Golden Bridge was demolished, a ferry port was built on the old site, called Maze, and at the same time, capable disciples were sent to take turns guarding the ferry, guiding Maze and tempering the people who were destined.
If you come to toss down, the two saints have not left much left, such as to focus on the last remaining Dharma, such as to come together with Guanyin, Manjushri, Cihang and others to re-compile the Buddhist scriptures, to bring the Dharma together in one place, a total of three Tibetan scriptures.
Frankly speaking, the new sutras are not without merit, but if they come to be mere formalities, they care too much about the details, and they lose the freedom to receive the quasi-legislation, and in the interpretation of the doctrine, it seems that there is always a layer of window paper blocking it, and it is not so to the point.
It can be said that the scriptures are very successful for him, and he has successfully enhanced his prestige, and since then Buddhism only knows the Buddha, and does not know the two saints of the West, but it is still very unsuccessful in expounding the truth of the world and detaching the law.
However, the inheritance of the changed Buddhism in the world has been smoother, after all, there are many fools and few wise people in the world, and there are fewer people who can really comprehend the great wisdom of the sage's Dafa. (To be continued.) )
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