(Last copy)

When he saw this, Yao gave Shun a set of fine arrowroot clothes, a harp, a storehouse for him, and cattle and sheep. Still trying to kill him, he asked Shun to go up and repair the barn with dirt, but he set fire to it from below. Shun protected himself with two hats, jumped down like wings, and escaped, so that he could not die. Later, Shun asked Shun to dig a well, and when Shun was digging a well, he dug a secret passage in the side wall to the outside. Shun dug deeper, and the elephant poured soil down to fill the well, and Shun went out through the secret passage next to him and escaped again. The elephant was very happy, thinking that Shun was dead. The elephant said, "I was the one who came up with the idea. Xiang divided Shun's property with his parents, and said, "I want the two daughters that Shun married Yao, as well as the qin that Yao gave him." Let the cows, sheep, and barns belong to their parents. So he lived in Shun's house and played Shun's harp. Shun went to visit him when he returned. Xiang was very stunned, and then put on a sullen appearance, and said, "I am missing you, I think I am so bored!" Shun said, "Yes, you are really a brother!" Shun still treats his parents as before, loves his brother, and is more respectful. In this way, Yao Cai tried Shun to straighten out the five ethics and morality and participate in the affairs of the hundred officials, and he did a good job. Yao even thought that he was very smart and moral, and called him and said: "In the past three years, you have done things carefully, and you can do what you say." Now you will ascend to the throne of the Son of Heaven. Shun Tui Rang said that his virtue was not enough, and he was unwilling to accept the throne. Di Yao said: "Those who can endure can't just think about themselves, they should do more for others, and I'm too old to manage the people." You are the most virtuous of all the people I have ever met, and who else can accept you if you don't accept the throne of the emperor. ”

Shun resolutely refused to accept the position of the emperor, and Di Yao couldn't, so he had to let Shun act as the agent of the Son of Heaven in order to observe whether it was in line with the will of heaven for him to be the Son of Heaven. Shun then observed the Big Dipper to investigate whether there was any abnormality in the operation of the five stars of Say, Moon, and Metal, Wood, Water, Fire, and Earth, and then held a temporary ritual to worship God, and used the ritual of putting the sacrifices on the fire to worship the four seasons of heaven and earth, and the ritual of remote sacrifice to the famous mountains and rivers, and generally sacrificed to all kinds of gods. He collected the five kinds of jade talisman letters held by the fifth-class marquis of the duke Bozi, Huangui, Xingui, Bowgui, Gubi, and Pubi, and selected the good moon auspicious words, summoned the four mountains and the state pastors, and issued them again. In February, Shun went to the east to inspect, when he arrived at Mount Tai, he used the ritual of burning wood to worship Dongyue, and used the ritual of remote sacrifice to worship the famous mountains and rivers in various places. Then, he summoned the princes of the East to coordinate and correct the four solar terms, the size of the moon, and the names of A and B, unify the music and the standards of length, capacity, and weight, and repair the five kinds of etiquette of Mingji, fierce, bin, military, and Jia, and stipulated that the princes should use five kinds of guibi and three kinds of colored silk, and the emperor should use two kinds of animals, lamb and wild goose, and the scholars should use dead pheasants as gifts for the court meeting, and the five kinds of gui bi should still be returned to the princes after the court meeting ceremony is completed. In May, he went to the south, in August he went to the west, and in November he went to the north: all as he did when he first went to the east. After returning, he offered sacrifices to the ancestral temple and the father's temple, and used a cow as a sacrifice. After that, they inspected every five years, and during the four years in between, the princes and kings came to Beijing on time to meet with them. Shun generally stated to the princes how to govern the country, clearly examined it according to his achievements, and gave chariots and horses clothes according to merit. Shun began to divide the world into twelve states and dredge rivers. It stipulates that the law shall be enforced according to the normal punishment, and the five punishments of piercing, nose cutting, foot amputation, castration, and head killing shall be mitigated by the method of exile, and the punishment shall be administered with a whip in the administration of government affairs, and the punishment shall be punished by a ruler in the education of the school, and the punishment shall be used as atonement for sins in gold. Those who have made mistakes as a result of disasters shall be pardoned, and those who persist in doing evil shall be punished.

At this time, Sanmiao caused many chaos in the Jiang, Huai and Jingzhou valleys. At this time, Shun returned from his inspection and reported to Emperor Yao, requesting that he be exiled to Chongshan in order to change the customs of the Nanban, and that Sanmiao be moved to Sanwei Mountain in order to change the customs of Xirong. Kill him to punish him for not managing the flood. These sinners were punished, and everyone in the world was satisfied. Yao reigned for 70 years and got Shun, and after another 20 years he retired due to old age, so that Shun acted as the Son of Heaven and recommended it to God. Yao died twenty-eight years after he abdicated the throne. The people mourned and mourned as if they had died their biological parents. Within three years, no one played music in all parts of the Quartet, in order to mourn Di Yao. Yao knew that his son Danzhu was not worthy of being passed on to him in the world, so he tried to give it to Shun. If it is given to Shun, everyone in the world will get benefits and only Danzhu will be disadvantaged; if it is passed on to Danzhu, the people of the world will suffer and only Danzhu will benefit. Yao said: "After all, I can't make the people of the world suffer and only let one person benefit", so in the end he passed the world to Shun. After Yao's death, after three years of mourning, Shun gave up the throne to Danzhu and hid on the south bank of the Nanhe River. The princes who came to the pilgrimage did not go to Danzhu but came to Shun, those who fought lawsuits did not go to Danzhu but came to Shun, and those who sang praises of merit did not sing praises to Danzhu but came to praise Shun. Shun said, "This is the will of heaven", and then he arrived in Kyoto and ascended to the throne of the Son of Heaven, this is Emperor Shun.

Yu Shun, named Chonghua. Chonghua's father is called Qiaosuo, and Qiaoniu's father is called Qiaoniu, Qiaoniu's father is called Juwang, Juwang's father is called Jingkang, and Jingkang's father is called Poor Cicada. The father of the poor cicada is Emperor Zhuan, and the father of Zhuan is Changyi: it has been seven generations from Changyi to Shun. Since the poor cicada became the emperor to the Shun Emperor, the middle generations had low status and were all commoners. Shun's father, Kuosuo, was blind, and after Shun's biological mother died, Gazuc remarried another wife and gave birth to an elephant, which was unruly. He likes his stepwife's son, and often wants to kill Shun, but Shun dodges it, and if he makes a small mistake, he will be severely punished. Shun served his father, stepmother and stepmother and brother very deferentially, becoming more and more loyal and cautious day by day, without slacking off at all. Shun has cultivated fields in Lishan, fished in Leize, made pottery on the banks of the Yellow River, made various household utensils in Shouqiu, and ran through trading in negative summer. Shun's father is ignorant, his mother is stubborn, and his younger brother is unruly, and they all want to kill Shun. Shun acted obediently, never violated the way of being a son, loved his brothers, and was filial to his parents. When they tried to kill him, they couldn't find him, and when they wanted to find him, he was always there.

Shun has worked hard to govern the world since he succeeded to the throne and became the emperor, and he has no time to sleep every day. And since Kun was killed by Shun in Yushan, he did not find a person who could take over Kun to deal with the floods, and the floods in the flood became more and more severe, at this time someone recommended Kun's son Yu, saying that Yu could control the water, and Shun agreed when there was no one to send, and let Yu take over the water to control the floods.

(The copied stuff is finally finished, and now I start coding the words myself.) In addition, you can add this book to your favorites by clicking on Add to Collection.,Okay, actually, I'm here to ask for a collection...... Finally, it turns out that the congratulations of the system are in the novelty...... I feel like I'm weak...... ）