Chapter 69: Da Luo's Grave

Hou Gangjie is the food caretaker of the bear tribe, which is to record what livestock the tribe has, how many heads, and how many grains and vegetables, according to different foods, different quantities, specially tie various knots on the rope, make marks, and paint different colors. Although Hou Gangjie's memory ability is strong, he can't parry it, so many knots, and the colors that are mixed together, make his head cloudy and his eyes black. If there is an increase in food, you have to tie a knot, which is simple, but when the food decreases, you have to untie the knot, which is very troublesome, and the rope will rot, which will destroy the previous record, which also makes Hou Gangjie very distressed.

In order to make it easier to record the types and quantities of food, but also to keep his head from swelling, and give full play to the advanced strategy of using his hands as well as his brain, Hou Gangjie has been trying to find a way, first using the patterns of various foods to represent the types of food, and then using vertical and horizontal lines to indicate the quantity. Later, the variety of food increased, and the patterns were too difficult to draw, and some of the patterns were still very similar and could not be distinguished, and the number of foods also increased, and the more lines were drawn, the more they could be counted. Hou Gangjie came up with the idea of using a prominent part of birds and beasts as a symbol, combining horizontal and vertical lines to represent the quantity.

Hou Gangjie performed well in his work, his position was promoted, he became the chief food manager, in order to facilitate his work, he taught his subordinates how to record food, symbols, numbers circulated in the tribe, he was promoted, and began to record the events that happened in the tribe, that is, anything can be recorded.

Hou Gangjie's talent bloomed in the primitive era of mankind, no one suppressed it, and no one was jealous, he continued to give full play to the advantages of mental work, sorted out and created many simple and easy-to-understand symbols, but relative to the runes, yin and yang gossip diagrams, and named these symbols as words, indicating that the ownership belongs to Hou Gangjie.

The emergence of writing marks that the human race has moved from barbarism to civilization, and has begun to create, record, and preserve the civilization of the human race, which is another leap in the development of the human race, and the rapid spread of writing in the human race.

Xuanyuan has now called himself the Yellow Emperor, saying that he wants to occupy the center and call himself the emperor with Tude, Xuanyuan gave Hou Gangjie the surname "Cang" This "Cang" was also created by Hou Gangjie, which means that the king is one person, the next person is the king, and Cangjie has become the ancestor of the human language.

When Tai Hao saw the text appear, he also joined in the fun, and ordered the personnel of the Heavenly Court to thunder, discharge electricity, and rain nectar in the bear tribe to build momentum for Xuanyuan.

The Lieshan tribe launched an attack on the Dongyi tribe, Shennong is the co-owner of the human race, and if he wants to attack the Dongyi tribe, he must find a righteous reason, saying that Chi You has privately invaded other tribes everywhere under the banner of the co-owner for so many years, which is really a great rebellion, and calls on all the human races to crusade against the rebels.

Chi You saw that there were only three tribes left, there was no movement from the bear tribe, and the actions of the Lieshan tribe were in agreement, so he no longer played any banners, and directly asked Shennong to abdicate and make way for Xian.

The two sides fought, Chi You called the battle to find Shennong to fight alone, Shennong said to plant "five grains", Chi You returned to the army with a dishful face, the monks of the two sides fought each other, Chi You did not fight, he was afraid that Shennong would find him to try to plant five grains, and then it would be enough to have Xingtian and Jiufeng.

Xingtian vs. Yankang, both of them were brave people, fighting in close quarters, axes and knives, fighting from the void, and entering the void to fight, and the aftermath of the battle forced the people of the two tribes to stay away.

Jiufeng vs. Chiming, the two kept shuttling between heaven and earth, Jiufeng sprayed a ghostly fire, Chiming returned a blazing red fire, the two had a strong desire to destroy, destroying the mountains and forests all the way, leaving countless scorched earth.

The fight of Da Luo Jin Immortal was too big, basically fighting in the void, and the rest of the monks could only bombard each other in the sky, all kinds of magic weapons released dazzling light, and the power of the law collided, and the whole sky was like fireworks, one would be fiery red, one would be ice blue, one would be golden, and one would be black smoke.

The monks on both sides fought for more than ten days, and there were casualties among each other, and now there are no people who have cultivated into immortals in the Three Realms, they can't be called monks, and they feel ashamed to say that they are monks, and ordinary people can cultivate casually, and they can pull out trees, holding stones that are several times larger than their bodies, and they are flying, but after such a long period of breeding, their physique is getting weaker and weaker, and it is estimated that it will weaken to the extreme in another twenty or thirty thousand years.

The soldiers of the two tribes also fought on the land, the Lieshan tribe had many people, marched smoothly, and arranged the formation quickly, while the Dongyi tribe fought fiercely and had strong individual strength.

Chiyou's eighty-one younger brothers are very strong, even people who eat stones, they are not afraid of stone weapons at all, and they will break the battle formation of the Lieshan tribe with a random impact, and the Dongyi soldiers behind him will take the opportunity to attack, and the eighty-one warriors are rampage everywhere on the earth, and when they are hungry, they grab the stone weapons and bite and eat them, and the soldiers of the Lieshan tribe everywhere have retreated.

The first battle between the two sides ended with a small victory of the Dongyi tribe, which was also a tentative attack, and the two sides ceased fighting and recuperated, and went back separately, not going back, otherwise the soldiers had nothing to eat, and they had to fight again after eating and drinking.

The one hundred and eight sheets of paper of the wordless Heavenly Book are covered with law lines, and the pages of the book rotate around Taihao, glowing with various colors, turning into streamers and entering the Purple Mansion, and the lines are connected to the Yuan Spirit, and the Yuan Spirit is covered with runes.

After Tai Hao refined the Wordless Heavenly Book, he looked at Wangshu beside him and asked, "Wangshu, do you know how the Moon Hanging Tree is integrated into the Taiyin Star?"

"Husband, Wangshu doesn't know, Sister Yuejiao has never told me, I can ask. Wangshu saw Taihao asking this question, and planned to ask it for Taihao.

"No, I'm just curious. Taihao heard that Yuehangshu never said this, so don't ask Wangshu, so as not to destroy the relationship between them.

Taihao really wanted to know the method of integrating the Moon Hanging Tree into the Taiyin Star, after all, at that time, Pangu's will had not disappeared, and Di Jun and Taiyi could be born on the Sun Star, which must have been aided by the Chaos Bell, and what did the Moon Hanging Tree rely on to occupy the Taiyin Star, Xihe and Wangshu could be born on the Taiyin Star, and they should have been helped by the Moon Hanging Tree.

Chi You led the soldiers of the Dongyi tribe to take the initiative to attack the Lieshan tribe, he wanted to defeat the Lieshan tribe in one go this time, and sweep Shennong and Ge Tianshi out of the battle of the emperor.

The second time the two sides fought, Chiyou and other Daluo Jinxian started the war, and called a battle to the Lieshan tribe, asking the Lieshan tribe to send Jin Xian to fight with him, and Chiyou wanted to hit the opponent's morale. If the Lieshan tribe does not send people to fight, then the morale of the tribe soldiers will be frustrated, and the battle will be weak, and if the tribe soldiers lose the battle, it will be equivalent to the tribe losing, and there is no need to look at the battle of the golden immortals. Unless the Lieshan tribe still has Da Luo Jinxian, otherwise sending Taiyi Jinxian is also sending them to death, and Chiyou can also hit the morale of the Lieshan tribe.

The Lieshan tribe really came out with a Da Luo Jin Immortal called Void Banquet, and Void Banquet and Chiyou entered the Void War, and the tribal warriors began to fight.

I really don't know how the three Da Luo Jin Immortals of the Lieshan tribe were found out by Sanqing, these three Da Luo Jin Immortals were found by Sanqing together, and it probably took a very long time, not the original one person to find them, Sanqing just wanted to find out all the Da Luo Jin Immortals of the Three Realms and Heavens, just like the few Da Luo Jin Immortals who were found by Zhun Ti and Zhun Ti.

The first emperor of the human race is very important, as long as he can unify the human race, then implement benevolent government, govern the world with virtue, and be recognized by the human race, then occupy the great unity and become the first emperor of the human race, and the future emperor will either come from the descendants of the first emperor, or will carry the banner of the descendants of the first emperor, that is, to make a fuss about the birth.

The five emperors in Taihao's previous life, as well as the Xia Shang Dynasty, the one who did not recognize himself as the descendant of the Yellow Emperor, and hyped it up, didn't it have to become yes, because the Yellow Emperor is the spiritual belief of the human race, which cannot be surpassed, those who want to compete for the position of the emperor, in order to get the support of the human race, must use the banner of the descendants of the Yellow Emperor, and the founding emperor after that, which is not to put gold on the face of his ancestors, saying that his ancestors are the descendants of who and who, and more or less have a blood relationship with the Yellow Emperor.

Taihao and Sanqing will never let the first emperor fall into the hands of others, whether it is the West, or Houtu and Nuwa, there are four more than the saints, more than the Da Luo Jin Xian, there are a lot of heavenly courts, even if the saints fight, they must also catch the first emperor in their hands, the battle of the first great emperor is also the tomb of Da Luo Jinxian, Da Luo Jinxian hinders the saint's preaching, and Da Luo Jin Xian who has no tough background will die.

In order to compete for the position of the first emperor, the saints are looking for Da Luo Jin Xian everywhere, that is, they are desperately fighting for the position of the emperor, and now that the West is out, the Yellow Emperor supported by Tai Hao will definitely be the first emperor, and the primitive does not need these Da Luo Jin Xian, there is no need to keep these Da Luo Jin Xian after the battle, they will be sent to death, but they cannot be sent to the bear tribe, then they will be sent to the Dongyi tribe, and they will kill people by the hands of Chi You and others.

Da Luo Jin Immortal can cover up his own traces, even the saint can't guess it, it is not difficult to say how to transcend the long river of fate, but the saint can spend a lot of time looking for it in the Three Realms Heavens, only Da Luo Jin Immortal flows out of the clues, and he can't escape the eyes of the saint. In the final analysis, except for Hongjun, the heavens of the Three Realms are under the control of the saint, as long as the saint does not do anything to destroy the heavens and the earth, all living beings must look at the saint's face. The sage did not personally deal with the Da Luo Jin Xian, because killing a Da Luo Jin Immortal without cause and effect would affect his cultivation, after all, the Da Luo Jin Immortal was beyond the long river of fate, realized his own Dao, and left traces between heaven and earth, which would affect the sage's integration into the Tao of heaven and earth.

I don't know who of those Da Luo Jin Immortals in Heavenly Court will survive in the future, Tai Hao is ready to protect the four Da Luo Jin Immortals in the Ministry of War, these four are really useful to Heavenly Court, Tai Hao also appreciates the four Da Luo Jin Immortals in the Ministry of War, and the Da Luo Jin Immortals in the rest of the positions in Heavenly Court are dispensable, and any Taiyi Jin Immortal can be served.

Because the saint is immortal and immortal, he is with heaven and earth, and his strength is far stronger than that of Da Luo Jin Xian, and the angle of looking at the problem is different, the saint does not need Da Luo Jin Xian, unless it is his own disciple, the rest of Da Luo Jin Xian can kill it, and killing people with a knife is the saint's favorite, and the saint has time to cultivate disciples.

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