After more than a month of practicing at the bottom of the sea, there was no progress. This is not to say that the practice has been completed, but the realm of refining the skin restricts the development. Zhang Yuer said that in addition to practicing swimming skills in the water, the water exercises also have the function of assisting in the skin evolution of skin refining. Recently, because there has been no progress in the skin refining realm, there has been no progress in water skin refining. I'm already quite proficient in swimming, so there's no need to practice in the water anymore.

If you want to practice the Demon Suppression Seal well, it is best to understand the various mental powers, and the perception of the wish power can be felt through religious places.

The largest religions in Great Qin at the moment are Buddhism and Taoism. There are not many Taoist places, and there are many Buddhist temples.

On the first and fifteenth day of the new year, all believers and pilgrims rush to burn incense and worship the Buddha, which is also the time when the most wishes are made on weekdays. There are also temples in Hatsuyang City, but there seems to be no city without temples, right?

Wu Changkong also began to go. As the saying goes, when you enter the temple to burn incense, Wu Changkong must of course burn incense. Outside the main hall, learn to put other people's hands together and don't hold incense, and worship the big Buddha in the hall.

Taking a deep breath, Wu Changkong instantly entered a short meditation. The consciousness desperately wants to break through the shackles and receive information from the outside world in constant shock oscillations. There is a kind of field all around, and this field can be mixed with many different places. The Big Buddha is the center of the field, but it is just constantly absorbing these field energies.

Opening his eyes, Wu Changkong walked to the big incense burner and inserted the incense in his hand into the incense burner with difficulty, which was already full of incense, and many pilgrims were burned by the incense ash when they inserted incense.

Seeing that many people lined up from the right side of the door to enter the main hall to worship the Buddha, Wu Changkong also lined up to enter. When he arrived, he was temporarily meditating again, this time reciting "Om Mani Horn Mi Sing". It seems that the Buddha resonates with himself. Trying to run the demon subjugation seal and chanting the mantra, I faintly felt that there was power coming from the big Buddha. The power is very small and subtle, but I still feel it, and it seems to have entered the Wishing Power Wheel Seal.

There were still many people behind, so Wu Changkong retreated, and put some money into the merit box like others.

Outside the hall, it was not able to induce the Buddha, and it was estimated that it was related to the distance.

After many days of practice, I gradually understood some of the situation. Buddhist images and statues are made to a fixed scale, and these patterns of the same shape have been accumulated over thousands of years to form a specific field energy. For example, Buddhism has more lotus flowers and Dharma (shoe-closeting) wheels, and there are similar patterns in the demon subjugation seal. In the feelings, the desire for the Buddha and the Goddess of Mercy Bodhisattva is the most. There are many kinds of wishes, because there are different kinds of hopes and supplications. So it's a mixture.

Demon Dao, since the righteous path is also a kind of demon path, there is no distinction between good and demon. So why do you have to keep suppressing your heart and concentrating on cultivation? Concentrate, the key seems to be in concentration. Demon cultivation is also a kind of specialization**. Once it becomes another** or two or more are equally powerful, it is very dangerous.

If you are rich and dangerous, let the demons exercise my will. Since it was once said that Dao martial arts are more powerful than martial artists who specialize in martial arts, it shows that consciousness and ideas are important to Huiyang. This is the god of man and the soul of man, and Taoism focuses on cultivating the soul, thought, and consciousness. This is the commander of men. The commander is strong, and the sheep are crazy. The commander is weak, and the wolves become sheep.

So, when he found that his heart was chaotic when he was practicing, and his heart was about to move, Wu Changkong no longer used his will to exclude it, but let it go. Make yourself a normal person. As the saying goes, it's easier to learn bad, but it's easier to cut down trees than to plant them. Coupled with watching some * on the Internet, it arouses sympathetic and just thoughts. Wu Changkong's ** is also getting stronger and stronger, and the demons in his heart jump out from time to time to fill his entire brain. Wu Changkong didn't care, grabbed a thin ethereal spirit in his mind and rose high. Finally, one day, Wu Changkong finally jumped out and looked at the ocean of his thoughts from a strange angle.

Look, a word that appears in the Heart Sutra. In ancient texts, the difference between the words "look" and "look" is observed from the standpoint of a third party. Other expressions such as look and look are all seen with the eyes from the standpoint of the self. But observation can be done without eyes, and it is with the heart, so observation has the meaning of the modern word observation.

From the perspective of a third party, there is no blinding of those who are caught in it. Unbiased stance, untouched emotions.

At this time, the will to concentrate on cultivation is still strong, and the various inner demons combined are not capable of resisting.

Let the demons of the heart be strong and fight against the so-called righteous thoughts.

Wang Huopeng's shop has also opened, and it is said that it is okay. Originally, Wu Changkong was asked to go, but Wu Changkong didn't go. Later, he also approached Wu Changkong and said that someone came to them to collect management fees, which was actually protection fees. asked Wu Changkong what to do, Wu Changkong was annoyed and asked Wang Huopeng not to ask him again in the future, he decided to solve it by himself, he would not interfere and did not have any opinions.

After the little sister came back, Wu Changkong told the little sister. In the future, Wu Changkong will not take care of the affairs of the store, and he will not have time to take care of it. Although the money was invested by Wu Changkong, Wu Changkong didn't think about taking care of those trivial matters. Let Xiaomei and Wang Huopeng explain that the money can be borrowed from them and not counted as shares. And let the little sister be careful, even if the little sister is hurt because of the hooligans coming to make trouble, Wu Changkong will not help. Because this is a process that everyone can go through, you can never grow under the protection of others. Martial arts cultivation is actually very dangerous, and one day you may suddenly die or go insane. So I hope that Xiaomei will decide for herself in the future.

The car is no longer at the beach because Wu Changkong is empty, so it can be used by Xiaomei, but I want Xiaomei to know that all this is not Xiaomei's own, it was given by others. Someone else's stuff may be lost suddenly, don't get used to someone else's stuff. You can use other people's things, but you must have your own strength.

In the end, he also said that the money could be regarded as Wang Huopeng's thank you for saving his little sister last time, Wang Huopeng didn't need to worry about repayment, and Wu Changkong didn't plan to pay it back.

Although Wu Changkong needs to be strong, he doesn't want to spend his time in boring helping others. It turns out that I think in my heart that people can only save themselves, not others. If they don't wake up, why should they help them if they are willing to live in the red dust? If they want to jump out of the red dust, they can help, but whether they can jump or not depends on themselves. At this point, the masters Lu Tianqing and Mu Bai also think so.

These cluttered ** are not needed, only those major forces. Hatred, killing, unwillingness, ruthlessness, fighting are all very important demons, and there is not so much trouble.

Wu Changkong, who doesn't drive, is talked about like being talked about, and being dumped by a rich woman is the most mainstream. Classmates won't take the initiative to talk to him, you drag you to yourself.

After a while, it's almost time to get ready for the summer vacation. Wu Changkong's heart demon has been allowed to grow, and it took a lot of effort to seal the demon seal. Among them, the battle between the two sides of the righteous and the demon made Wu Changkong almost lose himself, but fortunately, he jumped out of the position of the third party in time to retain a trace of his true spirit.

Wu Changkong made a demon wheel according to the principle of the demon seal. The inner demon also has its own mental power, and Wu Changkong first let them contain each other, and then sealed the inner demon with the demon subduing seal. To say that it is a seal is actually to draw a line. Let the righteous path be on one side, the demon path on the other, and the two sides will be sealed. In this way, the inner demon constantly impacts the seal, and the righteous path continues to strengthen the seal, and it is always in a tense war.

The current Wu Changkong is always in the process of becoming a demon or entering a demon, and it is all controlled by the third party Qingming. Every time the heart demon hits, the true qi is a burst of whole body agitation, and the qi and blood are churning.

Wu Changting and the people who often see Wu Changkong are also his classmates, and they have also felt Wu Changkong's weirdness recently.

The first direct feeling is the eyes. The eyes are blank and empty, as if the camera has no emotion. Looking at people and things is like a robot, its head is always glancing around. It's the same in class, it's a lot like a science fiction movie, it's just a mechanical sound. However, the movements are not stiff, but rather make people feel a rhythm and rhythm in it.

In fact, Wu Changkong now exists in the form of a third-party Qingming Lingtai "view" at all times. It does not actively respond to the outside world, but only passively receives. Unless you feel that something is dangerous to you. And the battle between the two sides of the body is also controlled into a kind of battle rhythm, constantly oscillating the true qi and qi and blood, washing away his body.

After a period of time, Wu Changkong's discovery can also sense the emotions of people close to him. If he is angry when he is close to a person, then the anger in his consciousness will increase. Although the increase is small, it is still sensed by the "view".

Once passing by someone fighting, the mad demons and war demons in his consciousness suddenly rose up, making Wu Changkong almost punch the people around him.

Dangerous, extremely dangerous! Maybe the next moment Wu Changkong will go mad and lose his nerves.

Seeing someone chasing and shouting to catch the thief, the sense of justice and mission in his consciousness suddenly sensed, urging his body to go up and beat the thief. It's not to catch a thief, it's to beat it. Justice eventually turned into demons.

The third-party "view" found out the psychology that Wu Changkong had seen before, and the knowledge in his memory poured out. According to the evolution of thinking knowledge, it is possible to become a dual personality.

Dual personality? What are you kidding, half righteous and half evil? half merciful and half cruel?

In a flash of inspiration, the Buddha also has two bodies. One is the upright body, and the other is the angry body. Tai Chi is also divided into two instruments. Then the third-party "view" is equivalent to Taiji, and the righteous path and the inner demon are equivalent to the two yi.

The original practice routine has also changed.

Wu Changkong decided not to follow the original routine, but to let his body control and let them move with their consciousness.

The classical theories of Taoism have never had specific cultivation methods and realm standards, but they all express the naturalness of Taoism. Let's take a look at the current state to see what the Dao Fa is naturally like.

Why is the human body symmetrical? Wu Changkong now understands a little. Both sides of the body seize control of the body, one positive and one demon with the left and right feet, or one front and one behind, or one left and one right. The same is true for both hands, one offensive and one defensive, one yin and one yang. At first, it was awkward and uncomfortable, but slowly the two sides found a balance point that restricted each other, and the movements began to be rounded.

These Wu Changkong have invited people to install a number of high-definition cameras in the martial arts hall in advance to shoot Wu Changkong's movements from multiple angles. As a result, after many days of cultivation, Wu Changkong found that the movements were rare and the shadow of Taijiquan. But it's simpler and more subtle than Tai Chi.

No matter what posture and movement the body does, you can find a simple pattern, the feet are basically divided into one front and one back, one left and one right, or one up and down, but the movements are very slow, and there seems to be no rhythm, but there is an implied symmetry. In other words, the third-party "view" can always feel that the action can be balanced into positive and negative, offensive and defensive, and can be arbitrarily transformed into each other at any time. The same is true for the hands, all over the body.

Those who don't understand it are like seeing Wu Changkong dancing slowly, but there is no high difficulty. Either in circles, or up and down, the hands and feet are always bent, but the amplitude changes.

Good feeling, if there is someone or something to touch when walking, "Guan" will always simulate and deduce according to the changes of the good and the devil, and react to the good and the devil, and the three parties confirm each other to control the body to react.

The body is not oneself, the emotions are not one's own, and the will to persist in cultivation is not one's own.

Wu Changkong has no self.