? In the early morning, the air was a little cool, and a faint fog covered the valley like a white sand towel. [Ran^Text^Library] []. [774] [buy].] （ . . ）

Xiong Wei raised his body and flew into the air, his heart was exhausted, and his sword moved with his heart. The moves on the strange book naturally flowed out in Xiong Wei's mind.

There are one hundred and eight Taoist children in the strange book, one hundred and eight moves, Xiong Wei thought about the moves in the strange book while thinking about the martial arts taught to him by Xiao Yi and the old man in white, pondered carefully, and unconsciously performed a leisurely sword technique one hundred and eight moves.

One hundred and eight moves of leisurely swordsmanship

"A sword piercing the sun" thirty-six sword moves (leisurely swordsmanship first), a total of thirty-six counts.

There are some moves on it, "A beam of golden light, ten fingers connected to the heart, and a thousand hands Guanyin." Ten thousand rays of light, Xuantian hides the sun", Xiong Wei has been very proficient in using it. However, there are many moves that Xiong Wei is still very unfamiliar with, and Xiong Wei is comparing them one by one.

As the move continued, Xiong Wei felt more and more unfamiliar.

Xiong Wei didn't know that this strange book is divided into two parts, and the second half is the seventy-two strategies.

The seventy-two strategies are said to have been written by Guiguzi, but they have been lost.

Back then, Pang Juan invited Sun Bin to go down the mountain, and the brothers joined hands to break into the world together, and Pang Juan and Sun Bin resigned to their master Guiguzi. Unexpectedly, Mr. Guigu said that Pang Juan and Sun Bin could not serve the same country, and could only be their own masters. At the same time, Sun Bin was not allowed to go down the mountain.

Mr. Guigu said: "You two brothers can only be their own masters, and you must not work together in one country in this life and this life. Sun Bin, if you still recognize me as a master, you will not be allowed to go down the mountain with Pang Juan. ”

When Pang Juan heard this, he took out his dagger, swiped it on his hand, and said: "Master, Pang Juan swore with his own blood today, if he fails Sun Bin in this life, he will be pierced by arrows in the coming day, and the blood will dry up and dienAd1("

Pang Juan did die from the random arrow piercing his body, and the blood dried up and died.

Pang Juan's death still thought that the master was eccentric, and passed on thirty-six plans to Sun Bin. In fact, Guiguzi wrote two books back then. One is thirty-six plans, and this book was passed on to Sun Bin in the early years. The other is the seventy-two strategies, which are ready to be left to Pang Juan.

Mr. Guigu was inspired by Pang Juan's utilitarianism, so he didn't pass it on to him later.

"Two brothers. ”

"A pair of heroes of the world. ”

Pang Juan later designed to frame Sun Bin, and after Pang Juan died, Mr. Guigu asked Seventy-two Ce to be buried with Pang Juan.

Many years later, due to the war, a tribe wandered to the Ghost Valley, and by chance, they got the seventy-two strategies of this military book. However, it is already incomplete. This tribe has undergone a lot of manpower to reorganize and complete the seventy-two strategies. This tribe regards this military book as a treasure, and never leaks half of it, and with this military book, they have passed it down from generation to generation and served the country.

Therefore, no one has ever heard of the seventy-two strategies in the rivers and lakes.

Many years later, the seventy-two strategies appeared again. Legend has it that in addition to recording seventy-two strategies and strategies, this military book also hides a set of peerless martial arts and magical puzzles.

At the age of twenty-five, Emperor Zhu Yuanzhang of the Ming Dynasty participated in the Red Turban Army led by Guo Zixing to rebel against the Yuan Dynasty, and was named the Duke of Wu by his subordinates in the sixteenth year of Zheng (1356 AD). In the same year, Jiqing Road was captured and changed to Yingtianfu.

Zhu Yuanzhang is mighty, heroic, intelligent and far-sighted. In the twenty-eighth year of Zhizheng (1368 AD), Zhu Yuanzhang obtained the seventy-two military books, and at the same time cracked the martial arts in the thirty-six tactics.

In order to collect heroes, pacify the four seas, and defeat the peasant rebels from all walks of life, he was proclaimed emperor in Yingtianfu, with the country name Daming and the year name Hongwu. Later, it ended the rule of the Meng Yuan in the Central Plains, pacified Sichuan, Guangxi, Gansu, Yunnan and other places, and finally unified China.

After Zhu Yuanzhang became the emperor, he collected all the treasures in the world, and these treasures had nowhere to store, so Zhu Yuanzhang invited the masters of the rivers and lakes to build a grand underground palace in the palace, that is, the secret room nAd2 (

After the secret room was repaired, Zhu Yuanzhang stored a large number of treasures and treasures, including many martial arts cheats, and there were seventy-two lost martial arts cheats in these martial arts cheats.

When he arrived at the Wanli Emperor, the Wanli Emperor was born because of the birth of the second prince, and was taught by the Jianghu Warlock and escaped death on the Jinluan Palace, and he was no longer in the upper court.

The second prince wandered into the rivers and lakes, leading to cold-blooded and hidden dragons, and Emperor Wanli always thought that Qianlong was his second prince, and told the secret of the secret room to Qianlong.

Later, Emperor Wanli commended Li Chengliang's army and the soldiers who had made meritorious contributions to the enemy, and gave the seventy-two strategies to the White Tiger General, just because the White Tiger General came from Wudang Mountain, and the seventy-two strategies became the treasure of Wudang Mountain.

Xiong Wei watched hungrily: the seventy-two strategies are divided into thirty-six strategies each for strategy and tactics.

In addition to the moves, the little Taoist priest on the seventy-two strategies also has some text notes. Xiong Wei read slowly from the beginning:

Strategy, that is, stratagem, strategy, conspiracy.

Planning: planning, stratageming. Stratagem. Advise.

Roughly: roughly, simply, roughly. Briefly. Rough.

Seeking is not only a strategy, but also a creation, a breakthrough, and an idea. Those who seek first and then prosper, and those who seek first and after death die.

The role of strategy is self-evident, and if you are indecent, you will definitely lose.

As far as the country and the nation are concerned, strategy is even more related to the security of the country and the survival of the nation. When it comes to war, whoever wins by strategy will win the final victory. For a person's life, strategy can change the future of fate. In order to succeed, we must first conduct careful planning on the basis of investigation and research, and decide on the correct strategy based on the objective reality.

Strategies can be divided into strategy, tactics, nAd3 (

These seventy-two strategies also hide the seventy-two sword styles of "a round of bright moon hanging in the air", which is a secret combination of seventy-two strategies.

Xiong Wei finished performing one hundred and eight styles in one go, and it was dark. The moonlight fell high, and Xiong Wei was included in the moonlight, holding his right hand with his left hand and his chin with his right hand watching quietly. Suddenly, Xiong Wei saw a long tree attached to the net he had knotted.

Xiong Wei's joy was simply extraordinary, he turned over and got up, grabbed the tree with his hand and climbed up. He looked back as he crawled, and the valley gradually departed, and he climbed a large rock and was able to stand firmly.

Xiong Wei only then had time to look at the tree in his hand, which was very sturdy and was often used by mountaineers. Thinking about the bottom of this valley, there are often people who go down to collect medicine, and this tree Teng is used by the medicine pickers.

Xiong Wei climbed up the valley and walked forward for a while, there was a large hall in front of him, and there was a tablet in front of him engraved with the inscription "The cave is near, and the past is whispering".

He raised his head and looked around, thinking: This is what people call the 'Immortal Cave House', the Five Dragons Palace of the 'Land of Spiritual Response'. ”

Xiong Wei looked up and saw that Tianzhu Peak was high above, and it should be Wulong Peak and Lingying Peak downward.

The Five Dragons Palace is one of the famous eight palaces in Wudang Mountain, and it is said that the area of the Five Dragons Palace is the "Shenlong Cave Mansion", which is the place where the immortals and dragons live.

In front of the main hall, a tablet is erected, which is engraved with the words "The cave is near, and the past is low". It is to warn people that this place is connected to the heavenly court on one side and the divine palace on the other, and they should be quiet and low in this past, so as not to disturb the gods.

"I think it's connected to the underworld!" Xiong Wei looked at the stone stele and thought that he had just climbed up from the Medicine King Valley, and if he hadn't found Mu Teng who had climbed up, he didn't know how long he would have to stay under the valley.

He looked around again and sighed: Looking at this, it seems to have a bit of a history. I seem to have heard the master say it. I'll know when I get in.

Xiong Wei walked in again, walked a few steps, and found a stone tablet, he glanced at it, and this stone tablet roughly explained the origin of this place.

At the beginning of the seventh century A.D., in the year of Tang Zhenguan, there was a great drought in the world, and locusts were everywhere. The imperial court ordered to go to the famous mountains and rivers to pray for rain and blessings, but it still rained☆ At the moment after that, Li Shimin, Taizong of the Tang Dynasty, set his sights on Wudang Mountain, which was thousands of miles away.

He sent Junzhou Taishou Yao Jian to pray for rain on the five dragons. Yao Jian met five Confucian scholars at Wulong Peak and called himself the Five Qi Dragon Monarch. It is said that this mountain is guarded by the Xuanwu God, and we see that you are an upright person, and we respect the life of Xuanwu to come to help. Then heavy rain poured down, relieving the drought of the world.

Tang Taizong issued an order to build the Five Dragons Temple. Since then, every spring, the villagers of Wulonggong Village in Wudang Mountain will go up to Wulongfeng to hold a rain prayer ceremony.

The old people in the village say that Wulong Peak is where the dragon vein of Wudang Mountain is located. The Lingying Rock, where the villagers pray for rain, is inhabited by the Five Qi Dragon King, and people are more accustomed to calling him the Dragon God.

In the tenth year of Yongle in the Ming Dynasty, Zhu Di, the ancestor of the Ming Dynasty, made a large-scale construction in Wulong, and gave the amount of "Xingsheng Wulong Palace".

During the Jiajing period of the Ming Dynasty, the five dragon palace all kinds of halls and Taoist rooms amounted to 850, the ancients praised the five dragon palace as "the strange pines that fall through the layers of history, and the thousand hibiscus in the palace", which shows the grandeur and magnificence of the building at that time.

Outside the gate of the Five Dragons Palace is the site of the "Yellow River Wall" of nine bends and eighteen bends, although the wall has been completely destroyed, the grandeur of the entire palace wall can still be seen from the remaining wall base.

After entering the palace gate, in front of the palace is two north-south symmetrical stele pavilions, and the pavilions are respectively placed with huge stone carvings and imperial steles.

Wulong Palace's "Turtle Tablet" has a height of ten meters, weighs more than 100 tons, engraved with the holy decree of Emperor Yongle of the Ming Dynasty, "Taiyue Taihe Mountain (i.e., Wudang Mountain) each palace has cultivators", and it is expressly forbidden to "disturb the tranquility of the life of the floating waves".

After passing the stele pavilion, it is the Dragon and Tiger Palace, which is the only well-preserved main building of the Five Dragons Palace. The Dragon and Tiger Hall was rebuilt for the Qing Dynasty, sitting west and facing east, brick and wood structure.

In the middle of the hall, Wang Lingguan is enshrined, the protector god of Taoism, and the left and right are the green dragon and the white tiger, the god who guards the palace and the mountain gate. The human-shaped green dragon and white tiger are five meters high, which is a clay sculpture of the Ming Dynasty, with angry eyes and round eyes, domineering and colorful colors after five centuries, still alive.

There are five wells and two pools in the courtyard between the Dragon and Tiger Hall and the Zhenwu Palace, which is the "five wells and four pools" of the Five Dragons Palace.

The pool is a circle and one side, symbolizing heaven and earth, reflecting the concept of yin and yang of the ancients. The five dragon wells represent five colors, five directions, and five kinds of gold, wood, water, fire, and earth, so the five wells are the embodiment of the five elements of ancient China.

Legend has it that the "Five Qi Dragon King" who rained down from heaven for the Tang Dynasty often traveled here, and the Five Dragon Wells and the Five Dragon Palaces were named after this. What is very amazing is that the water of any well, the "five wells and four pools", can be seen rippling.

In fact, one well draws water, and all five wells move, which is not the divine help of the Five Qi Dragon Monarch, but the exquisite design of the ancient Taoists. The five wells, which go directly to the ground, not only communicate with the groundwater, but the designers also connect the five wells as a whole.

In this way, the source of water is solved, and the water is communicated with each other. The four pools of heaven, earth, sun and moon are the fire pools prepared by the ancients for the civil structure of the palace to protect it from fire.

Xiong Wei walked into the True Martial Hall of the Five Dragons Palace, looked at the True Martial God statue and naturally knelt down.