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Chapter 165: Two Paths

The cultivation of the Yuanying realm is mainly devoted to cultivating the Yuanying and allowing the Yuanying to continue to grow. When the infant was first born, it was only an inch in size. The realm of the Yuan Infant is to continuously cultivate the Yuan Baby, let the Yuan Infant grow up, and the three-inch Yuan Infant is the initial peak. The six-inch infant is the peak of the middle stage, and the nine-inch infant is the peak of the later stage.

In other words, the cultivation of the Yuanying realm actually does not require comprehension of the mysteries of the law.

So what can a Yuanying monk who has not comprehended the mysteries of the law be called powerful?

The answer is yes!

Because the Yuanying Monk who broke through this path, in fact, already had a trace of the mystery of the law. This mystery of the law is a random appearance after the fusion of various mysteries contained in the golden pill.

Relying on the mysteries of the law that comes with this primordial infant, the primordial infant monk can easily control a certain range of heaven and earth power, and has great power between the actions and the feet. Individual Yuan Infant Cultivators can also awaken an innate supernatural power, which is determined by the depth of the mysteries of the law.

Everyone must be very puzzled, Yuanying was able to forcibly break through, so how did it take shape?

In fact, when the savage breakthrough of this road, when the Dan shattered the infant was born, the great meaning of the golden pill was as if it was ignited, with the vitality of the monk as the source, pulling the power of the laws of heaven and earth into the body, under the effect of the power of the laws of heaven and earth, after forming the Yuan Infant, there will be a trace of the power of the law in the Yuan Infant.

In other words, Yuanying is actually born from itself as a melting pot and the creation of heaven and earth.

The greater the number of mysteries in the golden pill, the stronger the power of the laws of heaven and earth.

If you dare to break the Dan to give birth to a baby, the success rate is infinitely zero. You must know that the birth of a baby in the broken pill is to use the monk's own vitality as the source to attract the laws of heaven and earth. In other words, the birth of a baby is regarded as an engine, and the vitality is gasoline. The engine of the inferior Jindan is too rubbish, and it can't catch fire from time to time, and at such a critical moment, it can't catch fire, so the result is self-evident.

In other words, success is enough, because after success, there will be a time when the power of heaven and earth will reshape the effect of the Dharma body, and from then on it will be out of the mortal womb.

If you fail, all the vitality will be burned out, and the end will naturally be death!

In addition, if Shouyuan is close to the limit, the weaker the vitality will be, and the more difficult it will be to break through.

Of course, the avenue is fifty, the sky is forty-nine, and there is always a trace of vitality in heaven and earth.

Even if it is a garbage engine, there is always luck that can ignite the fire at a critical moment, and such an existence is not impossible, but the probability is too slim.

The engine of Zhongpin Jindan is a normal engine, if everything goes well, then it can become a baby. After forming the Yuan Infant, because the number of mysteries is not large, there will be fewer mysteries of the law that can be retained in the Yuan Infant, in a general sentence, the origin is missing. During the Yuan Infant period, the impact is not great, and I can't see it, but when it comes to returning to the void realm, the hidden danger will come out, and it is almost impossible for such a monk to become an immortal. Maybe you will stay in the void for the rest of your life.

If you look at the cultivation level of this world today, the return to the void is already an existence standing at the top of the monks, so the monks are very content even if they have achieved a medium-grade golden pill. But if it is a real immortal gate, the status of the middle-grade Jindan monk in the immortal gate is not much better than that of the low-grade Jindan.

Well, because in the immortal gate, there will be no inferior Jindan. If there is a low-grade golden pill, then there will only be the end of being expelled from the immortal gate. The high-quality Jindan can still be cultivated to the realm of scattered immortals, and scattered immortals are also regarded as the backbone thugs in the immortal gate. And the inferior Jin Dan can't even break through the Yuanying, it's just a waste.

The top-grade Jindan is naturally the pride of heaven among the Jindan monks, and after the success of condensing the Yuanying, he will generally awaken a kind of innate supernatural power, which is the role of the mysteries of the law.

Moreover, after the breakthrough of the top-grade golden pill, there are no more and no less mysteries of the laws remaining in the Yuan Infant, which is just enough for future cultivation and enlightenment, and it also ensures the consummation of the origin. After such a monk cultivates to the point of returning to the void, he will have the foundation to become an immortal.

This is the reason why the monk world attaches so much importance to the Jindan grade.

The second path is the orthodox path of the general training of monks in high-level civilizations.

This road is extremely difficult.

As mentioned earlier, whether it is artistic conception or mystery, it is all virtual. The mystery of the law is real. And the last three realms of cultivating immortals, Yuan Infant, Transformation God, and Return to Void.

These three realms are actually working hard around the mysteries of the law. It's not that Yuanying comprehends the mysteries of the law, and the god must comprehend the law, and returning to the void is so exaggerated to accept the law into the body.

These threefold realms are all in the understanding of the mysteries of the law. If you don't participate in the realm of Yuanying, you can turn into a god and then enter enlightenment, and if you don't understand in the realm of a god, you can leave it until after returning to the void to go to enlightenment.

So since they are all for the purpose of comprehending the mysteries of the law, why should they be divided into three realms?

If you take a closer look, the focus of these triple realms is on the primordial gods!

The Yuan Infant is the cultivation nest of the Yuan Shen, the Transformation God is the condensation of the Yuan Shen, and the return to the void represents the growth and maturity of the Yuan Shen.

Immortals are immortal and have vast magical powers. It is embodied in three aspects, a fairy soul, an immortal body and a realm.

The immortal body is created by heaven and earth after becoming an immortal, and the immortal body will not age, and will always remain at the peak of the young body.

The realm can also be ignored, because the immortals are the realm to divide the ranks.

The immortal souls of immortals and ordinary monks are actually the primordial gods after being tested and refined by heaven and earth, yin and yang are one, and they are no different from real people.

Therefore, the latter triple realm of cultivating immortals focuses on the primordial gods.

And the power of the Yuan Shen, Yang Shiyun has also personally experienced that the power of the Tiger Demon King that day comes from the strength of the Yuan Shen.

The previous path is actually to focus on the cultivation of the primordial gods, and ignore the mysteries of the laws of enlightenment, and wait until the primordial gods are completed, and then go to enlightenment.

The second way, in fact, is a two-pronged approach, starting from the peak of Jindan to comprehend the mysteries of the law, and then continuing to strengthen the level of comprehension of the mysteries after the Yuan Infant, and constantly deepening.

It is a very difficult thing for Jindan monks to comprehend the mysteries of the law, which takes a lot of time, and if the mysteries of the laws are so easy to comprehend, then the immortal supernatural powers will not be so valuable.

It is not said that the so-called immortal supernatural powers, in essence, are the effect of the power of the law.

Yang Shiyun has practiced a "Fixation Technique", for hundreds of years, he has not even reached the second realm, according to the stratification of supernatural powers, the first and second realms have not involved the comprehension of the mystical level of the law. But Yang Shiyun still couldn't even touch the second door.

From the side, it reflects that the Jindan monk wants to comprehend the mysteries of the law, and he doesn't know how much time it takes, even if he has two thousand years of life, it may not be enough to waste it.

It's better to focus on the cultivation of the primordial gods, and wait until you return to the void to comprehend the mysteries of the law.

So why do high-level civilizations take this path as orthodoxy?

That's because, according to research, in the stage of cultivating immortals, the best period to comprehend the mysteries of the law is the Yuan Infant Period! During this period, the Yuan Shen has not yet been completed, and the Yuan Ying is created by heaven and earth, and it is born in harmony with heaven and earth.

Once the original spirit is incarnated, then it is like a baby leaving the mother's body, it will lose a lot of innate power, for example, the baby is born to swim in the mother's body, but when it grows up, it forgets this innate instinct.

The mysteries of comprehending the laws of heaven and earth in the infancy period are a hundred times that of the god transformation period and 10,000 times that of the return to the void period! Theoretically, there is no longevity in the realm of returning to the void, and you can live forever. In fact, a great power who has returned to the void realm will probably be able to survive for about two million years. Of course, according to the different strengths, exercises, and circumstances, the survival time can be long or short, and it is possible that the long time may reach tens of millions of years. It's short, so I don't need to say much.

But that is an isolated example and cannot be generalized.

In other words, if the power of returning to the void cannot become an immortal within two million years, the consequences will be quite serious.

The problem is that at this time, the monks who have returned to the Void Realm to comprehend the mystical laws may not be as good as the results of the Yuanying monks who have comprehended the mystical laws for one year!

This is the gap.

This is also the reason why high-level immortal cultivation civilizations should regard this path as orthodox.

The monks of the low-level civilization can't afford to waste such time, so they can only choose the first path reluctantly, or they don't know the secret at all, and they have always taken the first path, so everyone cultivates like this. The same is true of the ancient civilizations of this world.

It is almost impossible for a monk to be born in a low-level civilization who can take the second path.

The reason for the high-level civilization is that they have the ability to make a mortal successfully promoted to the late stage of the Jindan in a very short period of time, and then there are also means to compress the time for comprehending the mysteries of the law, so that this late stage Jindan monk can smoothly advance to the peak of the real Jindan, and then ensure the success rate of forming a Yuan Infant.

This is the gap in the hierarchy of civilizations. Therefore, among high-level civilizations, immortals can be "mass-produced" in a short period of time, and immortals are only the beginning of cultivation. A civilization that can have such means is at least a ninth-level civilization or above.

The exercises of high-level civilization even inherently reserved a position at the pinnacle of Jindan in the Jindan realm.

For example, Yang Shiyun's cultivation of the "Star Law Body" is an example.

The last five acupuncture points can only be condensed after Yang Shiyun is promoted to the peak of the Golden Dan, what kind of concept is this? This is forcing Yang Shiyun to break through the peak of the Golden Dan, otherwise he will never be able to get a glimpse of the higher realm.

In the past, Yang Shiyun enjoyed the benefits brought by cultivating high-level civilization exercises, what kind of rapid progress, strong foundation, strong mana, and strong strength.

Now it's time to pay off the debt, and the real hole is encountered.