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Yang Chenguang came to the residence of the Jizo Bodhisattva, but saw that the hall was empty, only a few cases aside, a huge divine beast with a tiger head and a single horn lying there alone, guarding the room, guarding this simple palace of Pudu Hell for life.

Looking at the quiet environment here, compared to the hungry and howling hell, it is also a world of difference, worthy of the quiet place of Buddhism, Yang Chenguang saw this situation, his heart was overjoyed, and hurriedly came to the front of the divine beast Di Ting, his hand kept stroking the horn and hair of the Di Ting, a friendly face, so that Di Ting this divine beast was very surprised, because in this quiet abode, except for the master, few people play with themselves, and this little child, let Di hear the great relief,

The divine beast is a psychic thing, within Kyushu, the things in the Three Realms and Six Realms, there is no one who can escape the ears of the truth, and this truth can distinguish the good from the bad, the true and the false, and make judgments and rulings fairly, and it is also the best helper of the Bodhisattva, although Yang Chenguang said that he brought joy to the truth, but he was also curious about Yang Chenguang's idea of secretly harboring a ghost.

This Di listened to Yang Chenguang and said, "Why did you come here, it's not good to take good care of your divine fire, Ma Mian knows that he will blame you,"

Yang Chenguang listened to the words, sighed and said: "Alas, I always feel a little bored in that mansion, and it's not too late to go back after a while, the time when the divine fire is left unattended has passed, and it is no longer the work of this time,"

Listening to Yang Chenguang's words, he shook his huge head and said to Yang Chenguang: "As long as Ma Mian doesn't blame you, coming here can also make you more knowledgeable, if you have any troubles, I can also distinguish for you and solve the troubles in your heart, you see how it is,"

Yang Chenguang listened to the words, but his heart was moved, this Buddhism is already merciful and compassionate, and the divine beast sitting down by this Bodhisattva is also so kind, and it is not much stronger than those pigs and dogs in the world.

"It's nothing, after the guidance of the immortal master Ma Mian, I have cultivated much better now, and I can see things clearly, what do you have to worry about," Yang Chenguang whispered intentionally or unintentionally, as if there was nothing at all, "However, the shaking of the netherworld aura just now, I don't know where it came from, whether there was any calamity somewhere," Yang Chenguang suddenly said in shock,

Di listened silently, looked at Yang Chenguang in front of him, and didn't answer for a long time,

Yang Chenguang looked at Di Ting's strange look, and asked unconsciously, "What are you thinking about this monster, why did you suddenly stop talking?"

Di listened and thought for a long time, and said to Yang Chenguang: "At this time, it is really a heavenly opportunity, and the heavenly opportunity cannot be revealed, although you have achieved the body of a god, but you still need to go through all kinds of tribulations, otherwise it is difficult to achieve the avenue, just like the monkey who learned the scriptures from the western sky, in,,"

At this time, the Jizo Bodhisattva came back from outside, walked to the courtyard, came to the door of the hall, and saw Yang Chenguang talking to Di Ting there, and unconsciously said: "In the Great Dao Heavenly Tribulation, the world is dull and mediocre, rushing through the dark clouds and blue sky, good and evil are like clouds turning into invisible," Say, come to the hall,

Yang Chenguang was talking to Di Ting, and he was interrupted by the words of the Bodhisattva of the Earth, Di Ting was a divine beast, and he knew everything about the six realms and three worlds of heaven and earth, and when he saw the master come back, he closed his mouth and stopped talking, after all, the Buddhists don't speak, and the catastrophe of heaven and earth is also a very difficult thing, lest it be harmful to say it, so it is not without benefit to be silent,

Yang Chenguang was speechless when he heard the truth, and when he heard the words of the Jizo Bodhisattva, he was surprised in his heart, and seemed to feel that this matter was not unrelated to him, and it was related to his own destiny and future.

Seeing that the Jizo Bodhisattva came to the hall, Yang Chenguang politely gave a salute to the Bodhisattva, and said to the Bodhisattva: "Bodhisattva, what you said is not related to the turmoil of this netherworld aura?"

The Bodhisattva listened to Yang Chenguang's question, and said with a smile: "The cultivators in the world, there are a lot of things that disturb the underworld with some spells, and the gods know each other, and the retribution is more than retribution, but this is also a matter within the calamity, and the matter of the calamity is also the person of retribution, so it is also essential to confirm the majesty of Shinto,"

Yang Chenguang listened to these words, a little hesitant, after all, this performance of the preface does not match the afterword, it seems that there is a huge mystery hidden in it, and this mystery seems to be related to himself a lot, but after all, he doesn't know the root cause of the incident, and he can't help but feel a little annoyed,

Yang Chenguang asked: "Where did this matter come from, where to start, I really don't understand your mysterious reasoning, and I ask the Bodhisattva to make it clear,"

Dizang Bodhisattva heard Yang Chenguang's question, and said: "That place is on the bank of the Yellow River, not far from the Yangtze River, there is a cultivator there, the gloomy so-called Liangyi Demon Suppression Demon Elimination Array, when the exercise is entered into it again, it touches the netherworld breath, which causes trembling, it seems that there is going to be a catastrophe in the martial arts, and those cultivators don't know how many people will die in it, Amitabha Buddha, its evil is unpredictable, good and good,"

"Oh, so it sees," Yang Chenguang acquiesced, "Thank you Bodhisattva," and as he spoke, Yang Chenguang pushed out the Bodhisattva's abode,

Seeing Yang Chenguang's back, the Jizo Bodhisattva couldn't help but show a wry smile on his face, and he saw the subtle change in the master's expression on the side, and said on the side: "It is difficult to escape the calamity, it is not human power, the calamity of the Heavenly Dao has its own people who should be calamated, and this is also difficult to change,"

The Bodhisattva stroked this supernatural beast, his expression was sad, and he was silent for a long time.

In Yang Wushuang's fugue, Yang Chenguang's actions were all under his sister's divine consciousness, or Yang Chenguang wanted to use this to hint at his sister's dangerous existence, but the Bodhisattva's somewhat sad face made Yang Wushuang feel deeply uncomfortable, and he didn't realize that his divine consciousness suddenly retracted, as if he had experienced a nightmare.

Dongfang had already shown the whiteness of the fish's belly, and the rooster crowed for the first time, Yang Wushuang was deeply disturbed by his fugue.

Wu Yugang seemed to be asleep, but the changes in the outside world were also aware, and suddenly felt his wife's breath full of incomprehension and threat, Wu Yugang suddenly became alert, looking at Yang Wushuang's melancholy eyes looking out of the window, and asked unconsciously: "What, have you noticed something?"

Knowing the husband and wife, knowing the wife and the wife, maybe this is called the real husband and wife, and the subtle feeling of feeling the family or disaster is also the tacit understanding that it is difficult for the married couple to explain to outsiders.

Hearing Wu Yugang's question, Yang Wushuang thought for a moment and said to Wu Yugang: "I seem to have dreamed of my younger brother Yang Chenguang just now, he was harassed in the underworld with the Bodhisattva, and the Bodhisattva was sad, which made it difficult for me to discern the true meaning,"

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