Chapter 53: The Realm of the Great Luo Golden Immortal
In the Tianyun Cave, Yuan Lei slowly opened his eyes, the essence of light flashed in his eyes, and Yuan Lei gently exhaled a breath of turbid air, and muttered to himself. "The difference between the quasi-saint and the Da Luo Jin Immortal is really one heaven and one underground, not that the quasi-saint doesn't know the power of this realm after all!"
"Especially after the reshaping of the flesh through the aura of heaven and earth, my physical body is so strong, even if I don't succeed in the eighth turn, I can still rely on the power of my body to compete with ordinary quasi-saints!"
After the corpse is beheaded, it will attract the aura of heaven and earth to reshape the body of the person who beheaded the corpse, and the power of the body will undergo a huge change, even if it is not a body refiner, its body will become very terrifying, not to mention a person like Yuan Lei who cultivates the Nine Transformations Xuangong.
After the heaven and earth aura reshaped the body, the immortal qi in Yuan Lei's body also became more refined, and there was a faint power of the law swimming in the immortal qi, which was a qualitative change. The quasi-saint has a holy word, which is naturally different.
After the quasi-saint, it is the law of enlightenment, which is the basis of heaven and earth, and it is also the embodiment of the great way. Whoever comprehends the more power of the law, the stronger his strength will naturally be. The law and the Tao do not contradict each other, and the law and the Tao are not all one-to-one relationships. There are three thousand avenues, eight hundred on the left, and thousands of laws. Some Tao is composed of multiple laws, some Tao corresponds to only one law, and some Tao even has only one Tao rhyme but no law.
I can't talk about the witch clan here. If you want to say that race is blessed with a unique nature, the Wu clan is one of them, and it is born with the power to control the law. Although the Wu clan only manipulates the law, rather than using it thoroughly, it can also exert the power of the law to an extremely high level.
However, because the Wu clan cannot cultivate the Yuan Shen, the understanding of the law is also very superficial, although the simple control can be easily used, but it cannot bring out the ultimate power of the law, which is also a major defect of the Wu clan. There is no treasure mountain, and it cannot be used.
Yuan Lei had already begun to contact the law before he beheaded the corpse and became a quasi-saint, and the law he came into contact with did not have to be the law of thunder. After becoming a quasi-saint, his perception of the Heavenly Dao and his understanding of the laws have risen to a new height, and a new gate has appeared in Yuan Lei's field of vision, and the world in the door is unimaginable to Yuan Lei.
A new world appeared in front of Yuan Lei's eyes, making him understand what a quasi-saint is and what a saint is, and it is no longer as general as before.
There is actually no difference between a quasi-saint and a saint, if you have to say the difference, it is because of the changes brought about by Hongmeng Purple Qi.
The quasi-saint is the one who beheads the three corpses by his own strength, one corpse and one realm, and the three corpses are all sled, and the mana is comparable to that of a saint, but it cannot be as immortal and immortal as a saint, and the original god is pinned on the void.
Saint is the title of quasi-saint powerhouse after fusing Hongmeng purple qi, they rely on Hongmeng purple qi to place the primordial spirit on the void, seemingly immortal and immortal, but in fact controlled by the way of heaven, they can't escape the shackles of the way of heaven for the rest of their lives. Hongmeng purple qi is a product of the operation of the Heavenly Dao, and the fusion of Hongmeng purple qi is equivalent to the row that must conform to the Heavenly Dao, and must not be disobeyed.
In fact, in the realm of cultivation, there were originally no two levels of quasi-saint and saint, above the Da Luo Jin Immortal was the Mixed Yuan Da Luo Jin Immortal, and above the Mixed Yuan Da Luo Jin Immortal was the Mixed Yuan Wuji Golden Immortal. The Mixed Yuan Daluo Golden Immortal is on an equal footing with the Heavenly Dao, beyond the Heavenly Dao, and the Mixed Yuan Wuji Golden Immortal is also a Great Dao Saint, much more powerful than the Heavenly Dao, and controls the existence of the Dao.
In the Three Methods of Sanctification, once the Dao is successful, he will become a Great Dao Saint, and he will be the Mixed Yuan Wuji Golden Immortal, with the strongest strength. Once the corpse is successful, he will become a mixed Yuan Daluo Golden Immortal, fighting against the Heavenly Dao and sitting on an equal footing. The sanctification of merit is based on the purple qi of Hongmeng, and the sanctification of thousands of merits is relied on, and this method can only become a saint, restricted by the way of heaven, and the weakest strength.
The quasi-saint and the saint are a way of saying that the different realms between the Da Luo Jin Immortal and the Mixed Yuan Da Luo Jin Immortal are to put it bluntly, the quasi-saint and the saint are still the Da Luo Jin Immortal, but they are much stronger than the ordinary Da Luo Jin Immortal.
In today's flood wilderness, no one has relied on their own strength to reach the realm of the Mixed Yuan Daluo Golden Immortal and become a true saint. Even Pangu was also under the calculation of the Heavenly Dao, and his body died, otherwise Pangu would have the hope of achieving the Mixed Yuan Infinite Golden Immortal and transcending heaven and earth. The next Hongjun is much worse than Pangu, although he cut out the three corpses, but he can't unite the three corpses, and he can only rely on Hongmeng purple qi to become holy, and finally fit the way of heaven with his body, and no longer Hongjun.
It can be seen from this that it is so difficult to cultivate from a Da Luo Jin Immortal to a Mixed Yuan Da Luo Jin Immortal. Therefore, when Hongjun preached in Zixiao Palace, he refined several levels of the Da Luo Jin Immortal Dao Mixed Yuan Da Luo Jin Immortal, and at the same time downplayed the existence of the Mixed Yuan Da Luo Jin Immortal, and only talked about quasi-saints and saints. This is not an ulterior motive, but a glimmer of hope for all beings.
In fact, after careful calculation, in addition to the two realms of quasi-saint and saint, there is another realm that Hongjun has not proposed, that is, the realm of sub-saints. What is the sub-sage, the sub-sage is beheaded by three corpses, but he can't let the three corpses become the quasi-saint of the mixed yuan Daluo Golden Immortal, just like Hongjun before he did not achieve the saint is this realm.
Dao Ancestor did not mention this realm in Zixiao Palace, because Dao Ancestor felt that there would be no one else who could cut out all three corpses except for his future six disciples. For them, there is no difference between a saint and a saint, but the saint is not as comfortable as a saint, and is more strictly restricted by the way of heaven.
Yasheng has the same mana as the saint, and may not be as good as the saint in terms of comprehensive strength, but the saint can't help them, which is not allowed by the way of heaven, and naturally the restrictions on the sub-saint are very harsh. It was under the threat of the Heavenly Dao that Dao Hongjun fused Hongmeng Purple Qi and reluctantly became the spokesperson of the Heavenly Dao.
Yuan Lei had some contact with the concepts of quasi-saints, sub-saints, and saints in his previous life, but the details of them were only clearer after he became a quasi-saint.
"The Great Luo Golden Immortal and the Mixed Yuan Great Luo Golden Immortal seem to be only one step apart, but they are as insurmountable as a chasm, let alone the Great Dao Saint after that. Yuan Lei didn't expect to become a Mixed Yuan Daluo Golden Immortal, after all, it was a feat that even Pangu hadn't achieved, and he wasn't so proud that he said that he was better than Pangu.
Yuan Lei has just entered the quasi-saint realm, and his understanding of the quasi-saint realm is still superficial, and now he is delusional about surpassing Pangu that day, breaking the shackles of the Heavenly Dao, and achieving the Mixed Yuan Daluo Golden Immortal, how naïve and impetuous it seems.
Yuan Lei didn't know if he could cut out the three corpses, and if he could find a spirit treasure suitable for cutting the corpses, so naturally he couldn't talk about breaking the shackles of the Heavenly Dao and achieving the Mixed Yuan Daluo Golden Immortal. Yuan Lei now only seeks a clear conscience, pursues his own heart, and finds the true meaning of the Tao.
It's not that Yuan Lei is too pessimistic, these seven heavens are destined, and it is not entirely dependent on the fate of the Heavenly Dao, as well as the fate of the ethereal avenue. Although the Great Dao is hidden, it also leaves a glimmer of life for all sentient beings, and it is also the way of heaven that is incomplete. Tianyan forty-nine, the one who escaped.
"Step by step, now that we have finally embarked on the true path of cultivation, we should firmly believe in our own beliefs, believe in what our heart desires, and where we want to be in the Tao. Yuan Lei secretly cheered himself up, the path of cultivation is full of thorns, if there is no firm belief, a qiē will eventually be a passing cloud, like a dream in vain.
Yuan Lei slowly got up and walked out of the Tianyun Cave, not cultivating. The cultivation during this period of time made him a little tired, the way of cultivation is to pay attention to relaxation and Taoism, Yuan Lei does not like blind penance, this is not his style.
"Drink, drink, drink!" As soon as Yuan Lei came out of the Tianyun Cave, he heard a burst of low cheers from the bottom of the mountain. When Yuan Lei heard this, a smile suddenly appeared on his face.
"Liu'er is really diligent, and he has a natural understanding of martial arts, just like the Wu Clan!" "Yuan Lei's divine sense swept away, and he knew who was drinking under the mountain, and it was impossible for anyone else to enter Yunhua Mountain except Liu'er.
"Whoosh!" Yuan Lei's figure flickered, and he disappeared from the front of the Tianyun Cave, and when he reappeared, he had already come to the foot of the mountain.
On the boulder at the foot of the mountain, Liu'er is waving a wooden stick in his hand, looking very devoted, and the wooden stick is blown by the tiger and tiger he dances, faintly in the shape of wind and thunder. The more the six ears played, the more energetic they became, and their minds were relaxed and cheerful for no reason, and gradually entered a kind of ethereal and selfless realm.
"Roar!" A demon ape phantom appeared behind Liu'er at some point, and the demon ape phantom quietly condensed Liu'er, and a very gloomy aura flew out of its body, slowly sinking into Liu'er's body.
As this gloomy breath submerged into Liu'er's body, Liu'er's thin body seemed to suddenly grow in a circle, full of a sense of power, and the sound of wind and thunder shook all around, and the wooden stick couldn't withstand this terrifying power at all, and it had already collapsed, and Liu'er was still dancing very devotedly.