However, after the protégés of the three sects gathered, they began to discuss the formation of an alliance. The three religions had no objection to the alliance, and the result was determined by the saints, and they did not dare to refute it even if they wanted to. Therefore, the matter of alliance is decided by the three religions.

However, for the leaders after the alliance, the protégés of the three sects were at odds. In fact, it is not counted as a tripartite, it should be a tripartite. After the general attitude, the Xuandu Master did not say a word, and he did not dare to be interested in the leadership position at that time.

Therefore, the real competition for this position is Haotian on the side of Teaching, Buddhism and Heaven.

At this time, as soon as the protégé of the exposition recommended Guangchengzi, he was rejected by the sharp words of the ancient Buddha.

When the immortals heard this, they were all furious. Especially Guang Chengzi, he glared at the ancient Buddha with a burning lamp. Assisting the emperor's bad luck, this is Guang Chengzi's scar. And the words of the Burning Lamp Ancient Buddha just now happened to completely lift his scars, how could Guang Chengzi not be angry?

Moreover, the Burning Lamp Ancient Buddha was still indifferent at this time, looking at them with a provocative face, until Guangchengzi and the others were so angry that they couldn't speak.

The ancient Buddha of the lamp was very happy at this time, when he was expounding the teachings, he suffered the qi of the primordial Tianzun, and the spiritual treasures and exercises were almost all gone. Not only that, but even Guang Chengzi and other juniors don't take it seriously, and treat him as nothing.

Among them, he and Guang Chengzi are the most wrong. At that time, the Burning Lamp Ancient Buddha was the deputy head of the Teaching, and his status was the highest, although it was in name only, but Guang Chengzi was still worried that the Burning Lamp Ancient Buddha would threaten his status, so he targeted the Burning Lamp Ancient Buddha everywhere. The relationship between the two has always been very tense.

The ancient Buddha has always held a grudge against this, even after leaving the teachings and worshipping Buddhism, the resentment in his heart has not subsided.

At this time, when he seized the opportunity, the ancient Buddha who lit the lamp was naturally not polite, and directly scolded Guangchengzi in a mess. After scolding, the ancient Buddha only felt a burst of refreshment in his heart, as if he had eaten an elixir, and the whole person was a little fluttering.

Guang Chengzi looked at the ancient Buddha with a provocative face, his heart was furious, he glared at the ancient Buddha of the lamp fiercely, gritted his teeth and said: "If the poor road is not qualified, then the lamp is even more impossible, this apostate, shameless person, how can he be qualified to discuss major matters here?

Hearing this, the immortals looked at the ancient Buddha with disdain, and their expressions were full of disdain.

The ancient Buddha listened to Guangchengzi's words, but he was not angry, but said indifferently: "When the poor monk worshiped the teachings, the primitive sage made a promise. If the poor monk wants to leave, the primitive sage will never stop him, and the reason why the poor monk broke away from the exposition of the religion and worshiped Buddhism in the first place was because he received the decree of the Taiqing sage. Guang Chengzi questioned the poor monk's move to break away from the teachings at this time, wouldn't that question what the Taiqing sage did?"

The words of the ancient Buddha of the lamp are a little damning, if this statement is true, even the primordial Tianzun may be difficult to protect him. In the end, the majesty of a saint should not be violated, even if he is a protégé of a saint. It is a great sin to question the saint, and the Primordial Heavenly Venerable is also indebted to something.

However, the ancient Buddha also knew in his heart that Guangchengzi would definitely not approve of it, and he never thought that he could use this to get rid of Guangchengzi. His real intention was to make some estrangement between the most immortal sect and the human sect Xuandu, which would be of great benefit to his Buddhism.

Listening to the words of the ancient Buddha who lit the lamp, Guang Chengzi was immediately shocked. He didn't dare to admit this charge, so he hurriedly said: "Don't burn the lamp, when did the poor Dao question the master's proposal? The master had good intentions at the beginning, but he did not act according to the master's order, and completely worshiped Buddhism. In this way, it is really disrespectful to the master", and looked at the ancient Buddha of the lamp fiercely.

As soon as Guangchengzi finished, Taiyi Zhenren on the side echoed: "What the senior brother said is that it is simply shameless to burn the lamp, and the master just wanted to share the luck of Buddhism, and did not let the real apostasy." I can't imagine that I didn't respect the decree of the master and entered Buddhism without permission, and now I dare to say that I am following the order of the master? is the real disrespect to the master", and also glared at the ancient Buddha of the burning lamp.

Hearing this, the ancient Buddha of the lamp did not change his face, and said lightly: "The Taiqing sage just let the poor monk share the luck of Buddhism, and the poor monk did it. Isn't Buddhism now divided into Mahayana Buddhism and Theravada Buddhism? And the Taiqing sages did not prevent poor monks from worshipping Buddhism in the first place.

When Taiyi Zhenren heard this, he was immediately furious, and said: "Ordinary people who are full of nonsense still know loyalty and righteousness, and the fact that they are in Cao Ying's heart in Han is even more famous, and a monk who has cultivated for countless years is not as good as some ordinary people who are poor and honest."

Hearing this, the ancient Buddha said disdainfully: "Ordinary people also know that the good minister chooses the master and serves the poor monk at the beginning of the teaching, but he is only a dispensable person, and he is only valued after worshipping Buddhism." Moreover, the primordial saints had made a promise earlier. In this way, why can't a poor monk worship Buddhism?"

When the immortals heard this, they were all angry, and they wanted to open their mouths to argue again.

At this time, Master Xuandu, who had been silent all this time, suddenly opened his eyes and said to everyone: "I am waiting for this time to discuss how to deal with the sect members, not to discuss who is right and who is wrong in the previous matter. Fellow Daoists, don't forget our true intentions. After that, Master Xuandu stopped paying attention to everyone and closed his eyes again.

The protégés of the two sects of Explanation and Buddhism listened to the words of Master Xuandu, and reacted one after another, so they no longer entangled. Restart recommending people from your denomination to act as leaders. The exposition of the teachings is still highly recommended, and Buddhism is Shakyamuni Buddha.

For a while, the two sides were at loggerheads, arguing and abusing each other.

Seeing this, Haotian, who was at the top, had a gleam in his eyes, and said: "Since you fellow Daoists are in dispute, it is better for the widow, an outsider, to add the position of the leader of this alliance." The widow assures you that you will definitely achieve the golden mean, and you will be completely fair, I don't know what you Taoist friends think?"

It's a pity that Haotian's smiling face didn't get anything, as soon as it was over, Guang Chengzi opened his mouth to argue: "The person in charge this time should be a protégé of the three sects, Da Tianzun is not a protégé of the three sects, how can he be the person who guides this? ”

When the protégés heard this, they echoed their words.

Haotian listened to Guang Chengzi's words, and saw that the immortals of the Sect were vetoed, and his face couldn't help but be slightly ugly. After thinking for a while, he turned his head to look at Shakyamuni Buddha, expecting him to help.

However, Shakyamuni Buddha disappointed Haotian this time, and Shakyamuni Buddha, like the immortals who explained the teachings, also refused to let Haotian gain power. In Shakyamuni Buddha's view, Haotian's ambition is too great, and his scheming is also very deep, compared to his protégé, Haotian seems more difficult to deal with.

Therefore, Shakyamuni Buddha would rather let the teachings gain momentum than let Haotian become bigger. For Haotian's eyes asking for help, Shakyamuni Buddha only didn't see it.

Seeing this, Haotian's face was even more gloomy, and his eyes were full of anger when he looked at Shakyamuni Buddha.

At this time, Yun Zhongzi, who was on the side of the exposition, suddenly spoke: "Since we and the two sects have a dispute, then the human sect will preside over Senior Brother Xuandu, whether it is cultivation or character, we can all be trusted. I don't know what you fellow Daoists think?" Yun Zhongzi glanced slightly at the Xuandu Master who was closing his eyes and recuperating on the side, and then looked at everyone.

Everyone was slightly stunned when they heard Yun Zhongzi's words, and then they lowered their heads and thought about it.

After a while, Guangchengzi took the lead in agreeing on behalf of the teachings. In the eyes of the protégés of the Sect, the Renjiao has always had a good relationship with them, and the saints of the two sides are also closely related, and the position of the leader of the alliance by the Xuandu Master is not much different from their own, so they agreed.

However, the Buddhists are a little disagreeable about this, one side believes that the relationship between human religion and exposition is close, and it is impossible to let Xuandu Master be the leader of this alliance. On the other hand, they think that the Xuandu master is thin and cultivates the avenue of inaction, so he will naturally not make a move to help explain the teachings. In this disputed situation, Master Xuandu is the most suitable person.

The two sides took their own words and began to debate.

But Shakyamuni Buddha didn't say a word, quietly listening to everyone's discussions.

After listening to it for a long time, Shakyamuni Buddha finally made a decision in his heart.

At the moment, Shakyamuni Buddha did not pay attention to the Buddhist people, and directly said to the protégé of the teaching: "Master Xuandu of Amitabha Buddha is impeccable in terms of cultivation and virtue, and such poor monks and others also agree." Then he retreated.

Shakyamuni Buddha's move was also well thought out. In Shakyamuni Buddha's view, there is only one protégé of Xuandu Master in the human religion, and no matter how he grows up, he will not be his opponent of Buddhism. In this way, it is much better for the Xuandu Master to lead the people than the protégés of the Expounding Sect. Moreover, the character of Master Xuandu, Shakyamuni Buddha, is also clear, and with him leading the people, Buddhism does not need to worry about his bad behind.

That's why Shakyamuni Buddha agreed.

Seeing that Shakyamuni Buddha agreed, several other people in Buddhism stopped arguing and quietly looked at the Xuandu Master opposite.

"Senior Brother Xuandu and I have already agreed, so Senior Brother Xuandu will assume the position of the leader of this alliance and lead us to rival the sect. I don't know if Senior Brother Xuandu is willing?" Guang Chengzi couldn't help but ask as if he hadn't heard what Master Xuandu had said.

After listening to Guang Chengzi's words, Master Xuandu finally opened his eyes, glanced at everyone present, and sighed: "Alas, how is the endowment of the poor Dao, I think all of you Daoists also know that it is really inappropriate to hand over such a position to the poor Dao. However, if you choose someone else, I'm afraid you fellow Daoists will not be convinced, so it will be difficult for you to take on this position. After that, Master Xuandu shook his head and sighed again, looking very helpless.

When everyone saw Master Xuandu like this, they were all slandered, and secretly said: "Others can't fight, but they don't care if they really don't know if they are stupid or inactive."

However, I still admire the people of Xuandu Master, in the end, there are not many people who can withstand such temptation in the wilderness, and it is extremely rare for Xuandu Master to connect with himself before such benefits.

At this time, after Master Xuandu sighed, he looked at everyone and said, "Since you Daoists can trust the poor Dao, then the Poor Dao will do its best to live up to your expectations." After a pause, he continued: "For now, let's discuss how to unite those scattered cultivators in the flood wilderness."

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