However, the leader of the Asura Sect, the Styx River Channel, arrived in the Northern Styx Sea and wanted to form an alliance with the demon master Kunpeng. After a few words, no one took advantage of it. At this time, the Styx people couldn't bear it, and it was not in his interest to waste time like this, so they officially got to the point and made things clear.

At that moment, I only heard Kunpeng ask, "Then I don't know why the Styx Dao friends are here?"

Hearing this, the people of the Styx River said without hesitation: "Poor Dao this time, but he wants to form an alliance with Kunpeng Daoist friends and fight for the holy throne together."

Kunpeng listened to the words of the Styx River people, and unexpectedly, after thinking for a while, he opened his mouth and asked, "Then I don't know how the Styx River Friends plan to form an alliance?"

After listening to Kunpeng's words, the people of the Styx River didn't know what they meant, they just wanted some benefits. However, the people of the Styx River really don't know what to give Kunpeng. If the few spiritual treasures in his hand are all sacred relics of the Asura clan, he naturally can't give them to others, and presumably Kunpeng should also know this. But if it's not a spiritual treasure, then what is Kunpeng asking for?

"Could it be that Kunpeng wants to make Poor Dao owe him karma?" Styx couldn't help but think in his heart. Then he looked at Kunpeng and asked, "Poor Dao doesn't procrastinate, and I also ask Kunpeng Daoist to tell Poor Dao what he needs?" If Poor Dao is 'within his ability', he will not shirk it." "But he bites the word 'within his ability' very hard, that is, he is afraid that the Kunpeng lion will open his mouth or make some rude requests.

Kunpeng naturally heard the meaning of the words of the Styx Dao people, snickered in his heart, and said: "Daoist friends are at ease, how can the poor Dao be difficult for strong people? This time the poor Dao just wants Daoist friends to owe the poor Dao a cause and effect, this shouldn't be a difficult thing, right?"

When the Styx Dao people were looked at by Kunpeng, they suddenly felt uncomfortable for a while, and said secretly: "Could it be that this guy can't make any calculations?" Thinking about it, he couldn't help but glance at Kunpeng suspiciously.

Seeing this, Kunpeng frowned, and pretended to be displeased: "Could it be that the poor Dao is asking for Daoist friends and not committing, so what does it mean for us to form an alliance?"

Hearing this, the people of the Styx River hurriedly said: "Don't misunderstand, fellow Daoists, this is not what the poor Dao meant. ”

Hearing this, Kunpeng was overjoyed, glanced at the Styx Daoist, and asked, "Is this a promise?"

Hearing this, the people of the Styx River sighed secretly and thought, "Alas, there is a request for others, what can I do in vain?" After thinking about it, he nodded to Kunpeng and said, "The poor road has promised." ”

When Kunpeng saw the promise of the Styx Daoist, he was immediately overjoyed and said, "Since this is the case, we will wait for the covenant to be made. After a pause, he smiled again: "Hehe, Daoyou and I join forces, as long as you are not a saint, we can handle it." Such a holy throne can be expected"

Hearing this, the people of the Styx River couldn't help but smile on their faces.

After that, the two began to talk cordially.

At the same time, several other great gods of the Flood Wilderness also began to seek allies, especially those who were loose cultivators, and in order to match the saints, they began to form alliances. It's a pity that everyone has scruples when they see each other. As a result, there are very few true alliances like the Styx River People and Kunpeng.

For a time, the desolate world was surging, and the monks above the quasi-saints all took action, and some even tried to clear the scene in advance to reduce their possible opponents. However, to everyone's bewilderment, the saints did not react to this, and none of the disciples of the four sects moved, and practiced penance behind closed doors as usual.

In fact, the saints had already informed their protégés of this matter, but they all knew in their hearts that it was too early to compete for the holy throne this time. Dao Ancestor once said: After the growth of the Heavenly Dao, before the fusion of tools, the eighth saint returned to his place. In this way, the real competition should come after the growth of the Heavenly Dao.

Therefore, they naturally will not be in a hurry, and it is better to improve their respective strength at this time and be the most prepared for the future big war. Among the saints, only Tongtian was still enlightened and did not restrict the behavior of his disciples, while the other saints directly forced his disciples to retreat and practice penance in order to wait for the future war.

However, the 'concession' of the saints is in line with the minds of many loose cultivators. As a result, they became even more unscrupulous, formed gangs one after another, and began to 'clean up' the 'opponents' in their respective eyes. For a time, the flood and famine were everywhere, and the war was inexhaustible.

After that, the war intensified, and finally provoked the 'real' master. At the same time, I don't know who released the news, all the immortals in the desolation already knew that there was an extra holy throne between heaven and earth at this time, so it added fuel to the fire, and even those monks who had not been certified saints also joined in and began to fight for the holy throne.

Seeing this, all the saints frowned, knowing that the battle situation at this time was no less than any previous great tribulation. Moreover, because the monks who shot were all monks above the quasi-saints, the battle situation was even more tragic, and countless monks were implicated here, and finally fell and turned to ashes.

In the Taiqing Tianbajing Palace, Lao Tzu and Yuan sat opposite each other, but they were discussing this 'unprovoked battle'.

At that moment, I only heard the Primordial Tianzun ask: "Senior brother, what is going on, how can it cause a catastrophe for no reason?" At this point, the Primordial Tianzun paused slightly, and then asked with some suspicion: "Senior brother, is this a catastrophe?"

Lao Tzu also frowned, obviously not expecting things to grow to such a scene. After thinking for a while, he replied: "The current situation is like this, it must be a catastrophe, it is undoubtedly just a little confused for my brother, you must know that the next catastrophe will be in the human world, but now the human world is calm, but the earth immortal world is in chaos, which is really incomprehensible." ”

Lao Tzu knew in his heart that even if this incident was not originally a catastrophe, it had evolved into a catastrophe at this time. It's just that he couldn't understand what Dao Ancestor thought, and why didn't he stop this catastrophe? Although Lao Tzu didn't care much about the fall of these quasi-saints, and was even a little happy, he couldn't understand what Dao Ancestor meant

It turned out that Lao Tzu was already aware at this time that this catastrophe was caused by Daozu Hongjun. When he first started in Zixiao Palace, Lao Tzu had some doubts in his heart, why did Dao Ancestor recruit all those monks above the quasi-saints? Could it really be just to inform the Eighth Saint of the news? This is obviously not possible. You must know that the Dao Ancestor has already made it clear that the Eighth Sage is all based on chance, so why should he gather everyone to spread the word? Isn't this a contradiction?

It was only at this time that Lao Tzu understood Hongjun's thoughts, that is, to provoke many quasi-saint wars, thus leading to the catastrophe of heaven and earth. But Lao Tzu didn't know why Zu was like this.

At this time, the Primordial Heavenly Venerable listened to Lao Tzu's words, and his brows furrowed even deeper. After thinking for a moment, he asked Lao Tzu in his heart: "Senior brother, could it be the teacher's ......" At this point, the Primordial Tianzun did not dare to go down anymore, and he also knew that Lao Tzu would definitely mean it tomorrow.

And Lao Tzu listened to the words of the Primordial Heavenly Venerable, a fine light flashed in his eyes, and then he said lightly: "Senior brother, the catastrophe of heaven and earth is caused by the way of heaven, but we are not good and unprovoked. These words indirectly recognized the words of the Primordial Heavenly Venerable.

Hearing this, Primordial Tianzun was surprised for a while, and instantly recovered, and said, "What Senior Brother said is very true, but Senior Brother is lying in vain. ”

Lao Tzu glanced at the Primordial Heavenly Venerable and said slowly: "This matter has nothing to do with us, don't pay attention to it." As for the protégé ...... under the door," he paused, and then continued: "Just ask him to close the mountain gate and practice penance, so that he can wait for his chance." ”

Primordial Tianzun nodded his head and said, "Great goodness." After that, the Primordial Tianzun said goodbye to Lao Tzu and returned to Yuqingtian to place it.

And Lao Tzu took a deep look at the back of the original Tianzun leaving, and then ordered the boy to sit down and rush to Shouyang Mountain, and told Xuandu Shi Taoguang to raise obscurity. ...

At the same time, in the Hall of the Ten Thousand Buddhas, the Mother of the Buddha and the Amitabha Buddha were also discussing this matter.

Looking at the Amitabha Buddha who was thinking quietly on the other side, the Zhun Ti Buddha Mother was anxious, and couldn't help but ask: "Senior brother, why is there a great tribulation at this time? Moreover, this calamity is not much better than the Lich Tribulation in the past, it is simply inconceivable", and the face of the Zhun Ti Buddha Mother was full of surprise.

Hearing this, Amitabha Buddha on the opposite side stopped thinking, looked up at Zhun Ti Buddha's mother, and said, "We don't need to pay attention to this catastrophe, otherwise we will get into trouble and the gains outweigh the losses." It turned out that this Amitabha Buddha also guessed that this catastrophe was caused by Hongjun, so he was quite scruples, so he decided not to pay attention to it.

Zhun Ti Buddha Mother listened to this, but she was a little unwilling, you must know that the catastrophe of heaven and earth often has great benefits, if you leave it alone, Zhun Ti Buddha Mother is naturally a little unwilling. So, Zhun Ti Buddha Mother asked, "Why is Senior Brother like this?"

Amitabha Buddha glanced at the Mother of the Buddha, opened his mouth to speak, but stopped, and finally just said: "Senior brother, this catastrophe is very strange, we still don't have to intervene rashly, so as not to get into trouble." Isn't that person, expounding, and intercepting the three religions also born and escaped from the world?

Zhun Ti Buddha Mother took a deep look at Amitabha Buddha, just now Amitabha Buddha's actions Zhun Ti Buddha Mother saw it in her eyes, and naturally found that it was wrong, but Zhun Ti Buddha Mother did not delve into it, since Amitabha Buddha is not, then naturally there is his reason.

Thinking of this, Zhun Ti Buddha's mother bowed her head and said, "Since the senior brother has decided, the junior brother will fully support it." Anyway, there was a hint of unwillingness on his face.

Amitabha Buddha glanced at the mother of the Buddha, sighed secretly in his heart, and thought: "Alas, the senior brother is personally presided over by the Taoist ancestor in this catastrophe, but we can't be provoked" Thinking about it, Amitabha Buddha aimed at the Buddha's mother and said: "Trouble the junior brother to inform Shakyamuni Buddha and order him to restrain many protégés, don't get involved in the catastrophe, and then ruin my Buddhist luck." Amitabha shook his head and sighed, but he thought of the journey to the west.

During the previous journey to the west, Buddhism suffered a heavy loss, and Huang Fengling was difficult to break the Lingji Bodhisattva among the four great Bodhisattvas, which greatly damaged the luck of Buddhism. Later, Maitreya Buddha was also cut off an arm by the Holy Mother of Wudang during the Battle of Huangfengling, and his body was damaged, and Maitreya Buddha has not recovered his vitality.

Then, although no one in the Drill Mountain Disaster Buddhism died, it lost all its face and became the laughing stock of the immortals in the wilderness, and its prestige was greatly reduced.

In the end, the Lion Camel Ridge was in trouble, eleven of the eighteen Arhats of Buddhism fell, two of the four great King Kongs also fell, and the five hundred Buddhas were almost killed and wounded, plus a few people who were seriously injured, it can be described as a heavy loss. When she first heard about the catastrophe of the Lion Camel Ridge, Zhun Ti Buddha's mother was furious, and she wanted to go to Tongtian to understand it, but Amitabha Buddha persuaded her.

Amitabha Buddha can see clearly, the matter has come to this point, even if he goes to find Tongtian, what can he do? Is it difficult to get rid of Tongtian? Think about it or forget it. Moreover, the agreement between Shakyamuni Buddha and Our Lady of the Turtle Spirit does not mention this. In this way, it can only be blamed that Shakyamuni Buddha was not enough to think enough and failed to see through the true meaning of the Turtle Spirit Virgin.

At that moment, the mother of Zhun Ti Buddha listened to the words of Amitabha Buddha, and also thought of all the things when she traveled to the west, and her heart was a little gloomy. Immediately, he cheered up and said to Amitabha: "Senior brother understands. Then, the mind connected with the good corpse Bodhi Patriarch and ordered him to rush to Elysium and inform Shakyamuni Buddha of this

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