After receiving the task, Sun Hao also went to the Hidden Scripture Pavilion and replaced the only heaven-level lower grade exercise "Muxin Stone Fetal Qi Nourishing Dafa".

The Qingdi Immortal Recipe can only be cultivated to the early stage of Jindan, and it is possible to cultivate to the Jindan Great Perfection directly to Yuanying, but the level is low, thinking about it, Sun Hao simply chose the "Muxin Stone Fetal Qi Cultivation Dafa" to cultivate.

Qi refining has always been the top priority of monks, Sun Hao has now reached the peak of the early stage of Jindan, if he does not choose the exercises, it will be difficult to improve again.

If you choose the exercises well, you really have to practice, it is not a matter of one or two days, and it is not too late to slowly cultivate when you arrive in Nanyang.

Choosing to guard Nanyang is what Sun Hao thinks is the best choice he thinks he made according to his own needs.

Sun Hao wants to refine the natal magic weapon Sumeru Condensing Sky Tower.

The Sumeru Condensation Tower has appeared in the Heaven Mending Plate, it is the natal magic weapon of the white-clothed Xiushi with high merit, the refining method is also incredible, and the refining materials are even more unheard of, presumably they are all rare things in this world.

There is also a second refining scheme for the Sumeru Condensation Tower: Mending the Heaven Plate and raising the soil plus 10,000-year-old Yin Iron and underground fire sand.

Before the fall of Qing Lao, I don't know what kind of considerations, he actually passed the Heaven Mending Disk to Sun Hao, which made Sun Hao have a little possibility of refining the Sumeru Condensation Tower.

If possible, Sun Hao would rather not refine this natal magic weapon than let his master fall, but the matter has come to this point, but he can only try his best.

If you can rely on the Heaven Replenishment Plate to refine the Sumeru Condensation Tower, presumably this natal magic weapon will definitely have unimaginable power and wonderful use.

After starting the Heaven Patch Plate, Sun Hao had a very strange feeling in his heart, that is, he felt that this Heaven Patch had an inexplicable sense of intimacy. It's as if I've been waiting for myself for a long time.

This kind of intimacy is just like the feeling that the Five Elements Wheel Spirit Recipe gave Sun Hao back then. Over the years. Sun Hao's cultivation has been all the way, and the Five Elements Wheel Spirit Technique has always been the foundation of Sun Hao's cultivation, and now this similar sense of intimacy has appeared again, but it has once again strengthened Sun Hao's determination to refine the Sumeru Condensing Void Tower.

The biggest difficulty in refining the Sumeru Condensation Tower is in the soil, the soil, which appeared in ancient legends, and there was a sage Dayu in ancient times, and his father Kun used the soil to control the water. Rest. Soil that can grow against the potential of the water.

In this realm, Si Yang can be called a divine object, and at present, Sun Hao does not have any information about Xi Yang. This still requires Sun Hao to work hard.

But judging from the information that Sun Hao has, in the land of Nanyang, there are records of the birth of Yin Iron and underground fire sand, and in line with the idea of finding one, Sun Hao naturally wants to go into Nanyang to investigate.

Sun Hao currently still needs to rotate the golden spirit root, and according to the tips of the wheel gold decision, Sun Hao needs to breathe enough golden qi to gradually improve the spirit root.

The spirit of hardware is very rare. Sun Hao needs to breathe, and this amount will not be satisfied at all.

The data shows. Above the South Sea, there is the Earth Fire Yuan Magnetic Island, and there is the power of Yuan Magnetism on the island, and under the adsorption of the Yuan Magnetic Power, the hardware gas is very strong, which is the second reason why Sun Hao went to the South Seas.

The last reason is the tiny dust in Sun Hao's body, after this thing was generated, it has not been effective, in Jiyan Mountain, Sun Hao once again harvested a lot of true basalt spirit rocks, but no matter how much Sun Hao refined, the tiny dust did not change much.

The resources of the South Seas are the most diverse, all kinds of strange undersea spiritual things and elixirs emerge in an endless stream, Sun Hao also hopes to find a way to strengthen the dust in the liver in the South Seas, the existence of small flames and Mu Dan has given Sun Hao great help, Sun Hao wants to develop the use of dust as well.

Seeing that he was about to start rotating the golden spirit root, and the effect of the dust had not yet been touched, Sun Hao was a little anxious in his heart, of course, it was useless to be anxious, whether it could be developed or not depended on chance.

Sun Hao did not use the sect's means of transportation, but took the route provided by the sect, saw the direction, and flew all the way.

Compared with other Jindan monks, Sun Hao's three-attribute true yuan is in his body, and the three-attribute true yuan has a solid foundation, extremely strong, and he drives in turns, but he doesn't need to rest, he doesn't stop for a moment at twelve o'clock, and he flies quickly.

Nanyang is the boundary of Qingyunmen's territory, with Sun Hao's ability, he flew for more than three months, and then he saw a blue endless sea and arrived in Nanyang.

The sea of the South Seas is very different from the Island of Ten Thousand Souls.

There are many islands in the Island of Ten Thousand Souls, and the distance between the islands is not too far, and the entire Sea of Ten Thousand Souls is like a huge chessboard full of chess pieces, and many islands can even look at each other from afar.

But on this side of the South Seas, from a distance, there is a blue water, and there is no trace of an island except for the occasional fishing boat.

There are also islands in the South China Sea, but they are very sparsely distributed, and there are not many large islands, and there are no islands along the coastline.

The boundless coastline has always been a battleground for all sects in the Southern Continent.

Qingyunmen ranks third among the righteous sects in the Southern Continent, occupies more than 300 miles of coastline in the South Seas, and has Qingyun Port, which is an important port for Qingyunmen and the monks who rely on Qingyunmen to go to the sea to Taobao.

The hostile forces next to Qingyunmen are the coastal territory of the Five Elements Demon Sect.

The Five Elements Demon Sect is also ranked third among the Demon Dao Sects in the Southern Continent, and it is evenly matched with the Qingyun Sect, with constant friction between the two sides, and in the vast sea, they often block each other.

Qingyungang is built in a bay, with high-rise buildings, spacious and orderly streets, trading bazaars, refining shops, and elixir shops...... It's like a small city with all kinds of facilities.

Of course, the most majestic thing is the huge harbor on the coast.

A cupola stone tower, more than 100 zhang high, stands tall in the middle of the port, on the top of the stone tower, burning a raging fire, the fire is processed by a special formation, towards the direction of the sea, from time to time release a red beam that reaches thousands of miles, guiding the course for the ships coming and going.

In the harbor, there are many sails, boats are connected to each other, and huge sea ships are docked on the iron plate of the port. The huge harbor is made of 100 refined steel, and the black and shiny iron plates reflect a dazzling light in the sun.

Huge iron rings, huge tongs and rails regulate the movements of sea ships, and from time to time sea ships rush out of the harbor and into the vast sea. From time to time, you can see huge ships emptying from the sea and breaking through the waves, docking in the harbor, and bursting into huge cheers.

This is a hot land, a land of monks full of opportunities and challenges.

For many years, how many monks have rushed into the vast sea from here, never looking back.

Over the years, there have been many monks who have returned with a full load and achieved fame.

......

Standing in the sky above the port, Sun Hao sighed slightly, took out his identity token, swiped it on the port array, and then dodged and floated into Qingyun Port.

Starting today, Sun Hao has also become a Nanyang newcomer.

Whether it is rushed into the sea and never returned, or whether it is a series of adventures and rising higher and higher, it all depends on Sun Hao's creation.

If the Zhuji monks can still swim in the inland places to find opportunities, then in the sea, above the South Sea, the Jindan monks have to travel together.

The Jindan monk who accidentally fell was commonplace in Nanyang.

Under normal circumstances, there will be a Jindan monk on every sea ship, and there will be a Jindan mid-stage monk or above on the larger sea ship, and there will be at least one or more Jindan late-stage monk on the top sea ship.

The strength of the Qingyunmen monks guarding Qingyungang is also very strong, and at present, there is one Jindan Great Perfection monk, two Jindan late stage monks, and five Jindan monks guarding it.

Sun Hao took over the task, and it was precisely one of the Jindan monks who had returned to the sect when the time was up, and Sun Hao came to fill the vacancy.

The Jindan Dzogchen who guards Qingyungang is the legendary peak master of impermanence.

Impermanence Peak has always been mysterious, and the peak master is a dragon who sees the head but does not see the end, in Qingyungang, Sun Hao did not see this Jindan Great Perfection, it is said that he went to retreat.

The person who received and arranged Sun Hao's task was Zhong Qing, a monk of the late Jindan period who presided over the daily affairs of Qingyungang.

Zhong Qing was a little short and fat, with thick eyebrows and big eyes, and he looked very enthusiastic, but Sun Hao felt that this veteran Jin Dan did not take himself too seriously, and the tasks assigned to him were insignificant and dispensable.

At that time, if it wasn't for the special period, the Jindan monks guarding Qingyungang were in this state of preparation, and most of the time they were mainly doing their own things, of course, if they wanted to go out, such as going to sea or something, they had to report to Zhong Qing.

Zhong Qing arranged an independent courtyard for Sun Hao, and there were foundation building monks waiting for Sun Hao's dispatch, and in this way, Sun Hao settled down in Nanyang. (To be continued......)