On this vast and boundless wilderness, there are countless cultivators, and the people at the peak are the six saints, four ancestors, one immortal and one god, these twelve people are all in the realm of mixed yuan, and the Tao is deep enough to re-establish the earth, fire, water and wind, and open the world again.

Among them, when the six saints and four ancestors became enlightened, the six saints were given Hongmeng purple qi by the Taoist ancestors to achieve the respect of the saints of heaven and earth, and the four ancestors each relied on their qualifications to defy the heavens and various fates, and finally reached the mixed element.

However, the people in the flood wilderness are not so clear, and they call the six saints and the four ancestors as saints, but what is the difference between the two?

First of all, the saint is a mixed element, but the mixed element is not a saint.

Chaos is a supreme realm on the path of cultivation, perhaps its name is different in different chaos, but the meaning it represents will not change because of this, when the monk's path has transcended heaven and earth, its mana has undergone a qualitative change.

Their method is similar to that of the Chaos Gods and Demons, and its core is to comprehend a law, such as the law of time in the River Styx, the law of space in Kunpeng, the law of earth in Houtu, etc., and the next step is to cut off the cause and effect between themselves and heaven and earth, become an independent existence, let themselves develop towards the Heavenly Dao, and finally reach the realm of the Great Dao.

The saint is also a mixed person, but he is crowned with the title of saint, this is because the appearance of the saint has the participation of the heavenly way, and the four or nine heavenly ways are missing, so Hongjun has to meet with his body, but the Tao is the way, how can it be easily completed, so there is a saint.

The mixed ancestors can be self-contained, but the saints are subject to the heavens.

Taking the River Styx as an example, his Taoism is all based on his own cultivation, his mana is through the heavens and the earth, the sea of blood does not dry up, and the River Styx is immortal, no one in the world dares to take it lightly, and when it also clears up the cause and effect of Yu Pangu, he logs in to the mixed yuan on the spot.

For this reason, he and Houtu teamed up to tear off a corner of the Heavenly Dao, although it was said that it used the luck of all living beings, but it also caused the Heavenly Dao and the Six Saints to lose a lot, but the Heavenly Dao had no way to take the two of them, and Hongjun just said a word lightly, and he didn't pursue it further.

Because the Heavenly Dao is also afraid of these mixed element-level people, as mentioned above, the path of the mixed yuan is developing towards the Heavenly Dao, it can be said that every mixed element is a weak version of the Heavenly Dao, and the strength is indeed not as deep as the real Heavenly Dao, but the quality is not bad.

In the final analysis, although it is the dominant force of the flood famine, it is more timid than anyone else, in order to be promoted to the Great Dao, it can face these disobedient mixed elements and choose to forbear.

Mixed Yuan is not a fool, their Dao has been formed, but it is still very small, if the Dao of Heaven is not there, they will not have a certain reference, and the cultivation will slow down, and when they evolve, the Dao of Heaven can also have their own gains, and the two use each other and watch out for each other.

Compared with the four ancestors who have attained enlightenment, the saint must rely on the Hongmeng purple qi, this thing is from the Dao ancestor, for the projection of the Heavenly Dao, after refining, you can send the Yuan Shen to the Heavenly Dao, even if it is wiped out, it will not be hindered.

When the six saints attained enlightenment, the Dao did not reach the place where the three corpses were one, but they relied on their massive merits to directly improve their realm, and they used this tricky way to refine the purple qi, accept the power of the Heavenly Dao in the purple qi, and then obtained their holy position.

Anytime a shortcut is taken, there will inevitably be consequences, because those who take this path have an unstable foundation.

These six people did not have the strength of the mixed yuan, but they borrowed the way of heaven and forcibly inherited this great power, and since then, they have been inseparable from the way of heaven.

The saints seem to be free, but they must ensure the development of the Heavenly Dao and cannot compete with the heavens, otherwise their Hongmeng Purple Qi can help them become holy, or it can also make them fall off the altar.

For the cultivation of people who are mixed with elements, there are very few external things that can work, and they all rely on their own comprehension to evolve.

And if the saint's Taoism wants to cultivate, it must be influenced by the Heavenly Dao, which is simply related to luck, so there is the dispute between the East and the West, as well as the internal fighting of the Three Qings.

At the same time, because the saint is under the Heavenly Dao, the highest Dao of the saint is also limited, if the Heavenly Dao is already in the late stage, then the saint's Dao can only be in the late stage of the mixed yuan at most, if you want to break through this, you can only wait until the Heavenly Dao evolves.

After becoming a saint, it is equivalent to handing over his future to the Heavenly Dao for safekeeping, in exchange for an immortal body and the power of the pure Heavenly Dao.

To give an inappropriate analogy, the ancestor of the mixed yuan is like a private enterprise, which is risky, but he is the boss, and the sage is a state-owned enterprise, which does seem to be a scenery, but in the end it is still managed by the superiors. (It's just a personal understanding...... I'm not studying this kind of major, so don't bother about it. ）

What the other saints think, Tongtian doesn't know, but he can be regarded as inheriting Pangu's arrogance, and after knowing these things, he wants to get out of the control of the Heavenly Dao.

Although Tongtian is arrogant, it is not blindly arrogant, he is also clear about the distance between him and the Heavenly Dao, if he faces each other, it is tantamount to a mayfly shaking the tree, although his share of the primordial spirit still exists under the Heavenly Dao, if it is an enemy, he may die at any time.

Fortunately, although the Heavenly Dao is strong, it is not seamless, otherwise the Styx River would not have created the Six Daos back then, and Tongtian thought about it for countless years, and finally let him figure out the shortcomings of the Heavenly Dao, that is, Dao Ancestor Hongjun.

After Hongjun merges the way, Hongjun is the way of heaven, and the way of heaven is not Hongjun.

Tongtian is to use the plausible relationship between the two of them, by defeating Hongjun, to achieve his goal of breaking the Heavenly Dao, from within the Heavenly Dao barrier, to retrieve his own share of the Yuan Shen, to force out the Hongmeng Purple Qi in the body, and become a real mixed Yuan powerhouse.

In order to lead Hongjun down from Zixiao Palace, he must do something that will damage the Heavenly Dao, and this matter must also be within the derivation of the Heavenly Dao, and its intention is to play a sideline ball, so that Hongjun can intervene without alarming the Heavenly Dao.

Originally, the possibility of this kind of thing was very small, but it still made Tongtian wait, that is, the battle of the gods, the frustration of the sect, and the disaster of annihilation, under the development of the Heavenly Dao, it was destined to put down the Zhuxian Array, and the two of them split at the beginning of Lao Tzu.

The only difference is that Tongtian did not follow the script of the Heavenly Dao, but defeated the Four Saints in the Zhuxian Array, Hongjun once said that there is no absolute destined, so the Heavenly Dao will not react to this small difference, but Hongjun, as the representative of the Heavenly Dao, must stand up.

(The exam was completed on the 24th...... An hour after the test, I had to move to the dormitory and live for 2 people...... I went to the internship the next day after I moved, and after the internship until July 4th, the self-examination was coming again...... Depressed ah!!!)

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