: Look at the exclusive story behind "Crossing in the World of Xianwu", listen to more suggestions from you, pay attention to the starting point official account (WeChat add friends - add official account - enter qdread), and tell me quietly! After practicing the six-vein divine sword, Liu Chen couldn't help but have some admiration for Duan Siping in his heart. The Six-Vein Divine Sword can be said to be a divine skill in mortal martial arts, but it can also be regarded as a magical power, and the world's martial arts and magical powers, even if they are placed in the Tianyuan Continent, where the force value is explosive, is at least a divine power above the spiritual level, and the growth potential is not small.

     Six-vein Divine Sword, its true meaning is forgetting the sword and the phaseless, in order to exert the true power of this magical power, we must comprehend the realm of forgetting the sword, and the true meaning of the void and reality. The true method of using the Six-Vein Divine Sword was by no means urged by brute force like Duan Yu. The Six-Vein Divine Sword is roughly divided into four realms, which is very similar to the four swordless realms where Dugu seeks defeat.

    The first realm is the realm that Duan Yu has reached now, that is, according to the luck method of turning true qi into sword qi, he forcibly exerts it with strong internal force, which is the most superficial method of using the six-vein divine sword.

    The second realm focuses on the intention of not using force. First comprehend the six kinds of sword intent that are either rigid or soft, or yin or yang, or light or heavy, and then integrate the sword intent with the internal force, and when the intention is strong, the true qi will naturally transform into six kinds of sword qi. After comprehending the six-vein sword intent, as long as the internal force is cultivated to enter the innate realm, the six-vein divine sword can be cast.

    The third realm is the realm of forgetting the sword. Don't be careful, don't use force, forget external objects, forget yourself, and your consciousness enters the realm of what you seem to think and what you don't think. The gods are clear, and the internal force naturally gives birth to infinite changes, and there is no need to urge the mind. There is no need to operate the internal force, and the six-vein divine sword will be naturally used, and the six veins are unstoppable.

    The fourth realm is the fourth realm of the realm of no phase, and the fourth realm of the swordless realm of Dugu seeking defeat, "There is no sword in the hand." The realm of "no sword in the heart" is very similar.

     is to enter the realm of heaven and man, and all things in heaven and earth are me. I am the heavens and the earth. All things in heaven and earth are my time, my appearance, and my true appearance, and I am the embodiment of heaven and earth. When I am the master of all things in heaven and earth, I am formless and formless, and I am everywhere, whether it is the breeze and water, the mountains, the rivers, the flowers and trees, the floating clouds, the rainbow, the thunder and lightning, the sun, the moon and the stars, and the invisible way of heaven...... All laws belong to me, and I am ten thousand laws!

     This realm is already the realm of immortals, demons, gods and Buddhas. It's a pity that Duan Siping comprehended the realm of gods and demons. But without the power of gods and demons, he could only die of old age in the end, although he left a supreme inheritance. But no one can comprehend the true meaning of his martial arts, and the Divine Sword Peerless Sect cannot reproduce the world, Duan Siping has knowledge under the spring, and it should be a pity!

      is different now, Liu Chen is here, based on the Four Realms of Swordless and the Origin Immortal Sword Intent. Separated by hundreds of years of time and space, it is connected with Duan Siping's thoughts. Spiritual resonance, integrating his supernatural powers, and reproducing the invincible divine power of the six-vein divine sword, is just a gesture.

     comprehended the true meaning of the six-vein divine sword, Liu Chen was in a good mood, and he no longer had the heart to watch Benyin and others practice, because their six-vein divine sword was really incomprehensible and unsightly, and their cultivation of the six-vein divine sword was simply an insult to the ancestors. If he watched them practice swords for a while, Liu Chen felt that his eyes would definitely be blinded, and it was better not to watch.

     Lying on the beam, Liu Chen squinted his eyes, closed his eyes and waited for the show to begin.

    Jiu Mo Zhi is still a few miles away from Tianlong Temple, this monk knows how to enjoy, and does not use light exercises, but let a few lamas carry it slowly, shake three times, very comfortable and enjoy. Therefore, Liu Chen was one step ahead of him and sneaked into the Tianlong Temple first.

    Liu Chen squinted, half-asleep and half-awake, unconsciously half an hour had passed, and suddenly there was a Sanskrit chant outside the door, and the nose smelled a burst of soft sandalwood, Liu Chen's spirits were lifted, and he knew that it was the big wheel of Ming Wang Jiu Mozhi who had arrived, and the show was about to start.

    Liu Chen didn't have any sense of expectation for the battle between Gu Mozhi and several bald monks of Tianlong Temple. He hasn't seen the martial arts of Gu Mozhi yet, but he has seen the martial arts of Kurong, Benyin and others, which are simply flawed and unsightly. Gu Mozhi fought two battles with the sentient beings of Tianlong Temple, not only failed to pick Tianlong Temple, but also failed to defeat Duan Yu, a nerd who was a beginner in the six-vein divine sword, and had to win by fraud, and he couldn't be clever in martial arts.

    However, Liu Chen is ready to appear when the plot develops to a high/high tide, and these people are too much after the fight, and it is estimated that they can't sleep.

     With this mentality, Liu Chen rubbed his eyes and slowly looked down.

    At first glance, he saw seven bald heads, shining with shiny eyes.

    The martial arts of the monks of Tianlong Temple are not good, but Liu Chen has to admire their haircutting skills, they can trim and polish the top of their heads to shine, so that even congenital masters like him can not look directly, this group of monks shave their heads skillfully, and they can be called the first in the world.

     At second glance, Liu Chen saw an old white face, very white and white, as if it still exuded a radiant old white face.

    Gu Mozhi is very handsome, as a monk, so handsome that he is so miserable, it is really a bit tyrannical. However, this monk is also quite good, he has already reached the realm of wine and meat through the intestines, the Buddha left in his heart, and Li Qiushui had a ** rain and clouds, and he also learned a little Wuxianggong, both people and money, which can be said to be a glorious example of the soft rice king of Buddhism and Taoism.

    "This monk has deep internal strength and is well maintained, no wonder he can be favored by Li Qiushui. Liu Chen's eyes flashed, "The peak of the late congenital stage, only one line away from the congenital consummation, no wonder this monk is so confident that he dares to go to Tianlong Temple single-handedly to ask for the six-vein divine sword." ”

    Liu Chen stared down, and listened to Gu Mozhi say a very awesome/awesome opening sentence, saying what "there is impermanence, double trees wither, north, south, west and east, non-false and non-empty!", showing a profound Buddhist literacy, and immediately shocked Master Kurong.

     And then it is tempting to take advantage, this monk is worthy of being the national teacher of Tubo, and it is not without reason that he is a thief in Tubo, and he is deeply coerced and lured. Under the banner of fulfilling the last wish of his friend Murong Bo, he seems to be affectionate and righteous, and he is famous, and he makes full use of the value of the "dead man" Murong Bo.

    But, no matter what Gu Mozhi said, he said that the tongue was full of lotus flowers and the sky was falling, no matter how exquisite the method he took out to solve the 72 stunts of the Shaolin Temple, Master Kurong was not moved. The old monk with his left face as ruddy as a baby and his right face as dry as a skeleton was stubborn, and he refused to let go.

    Then, it's time for Kumachi to show off the Flower Finger, the Wuxiang Tribulation Finger, and the Doraye Finger. This old white-faced monk's martial arts are indeed extremely high, and he shocked the monks of Tianlong Temple as soon as he made a move. However, there are many monks in Tianlong Temple, and there are many people, and they can't do it alone, and they can gain some upper hand by attacking it in groups.

    Although the six-vein divine sword sword formation of Ku Rong and others was full of flaws, Liu Chen could break through this formation with a wave of his hand and beat them to the ground, but Gu Mozhi obviously didn't have this ability, not only did he fail to take down Ku Rong and the others, but he was also stabbed in the shoulder by Master Ku Rong with sword qi, the monk's clothes were torn, and blood splattered. (A good event for pie in the sky, cool mobile phones are waiting for you to take!Pay attention to ~ point / public account (WeChat add friends - add public account - enter qdread), participate immediately! Everyone has a prize, now immediately pay attention to qdread WeChat public account!) (to be continued)