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Explanation of the Great Zhou Academy and its patriarchal system.

Da Zhou Academy:

Confucianism is a first-level sect of the ancient lineage, and the master of the cultivation realm here.

The so-called Chonggu lineage refers to a large faction in the Confucian Xiuzhen sect, with Chonggu and Zhou as the core idea. Generally speaking, it is to respect Zhou etiquette in everything, and the intention is to create a world where everyone has their own rank, each respects and humbles, and everyone is at peace with each other.

The Confucian sect of Xiuzhen is also divided into several other major factions, worshipping the sage: worshipping the saint and honoring Confucius. Chongli: Chongtian respects reason. Weiren: Weiren and virtuous. Idealism: the unity of action and knowledge.

Patriarchy:

The patriarchal system of the Great Zhou Academy has four major characteristics: respect for strength, strict hierarchy, prohibition of mortal warfare, and encouragement of development.

First, the so-called strength is respected, especially for monks.

The monks have the same strength, regardless of kinship, and they are all equals. Correspondingly, the realm of strength is different, regardless of kinship, all of them are old and young.

Second, the hierarchy is strict, which refers to mortals.

There is a strict hierarchy between mortals and nobles, between nobles and nobles, between young and old, between men and women, and between masters and apprentices, and no one is allowed to trespass.

In addition, the status of nobility is not derived from military exploits or rewards. Instead, it completely depends on the cultivation of the sect cultivators who are the guardians of the family.

A sect or official family has a god monk: a mortal can be designated as a marquis, and the mortal realm under the rule of the sect is the marquis state.

Yuan Baby: Earl.

Jindan: Viscount.

Tsukiki: Baron. Taking Qi Xiu as an example, if Qin Chang'an is designated as a baron, then under the rule of Chu Qin, all the territories that cannot be cultivated are a baron state, which is governed by the mortal lord of Chu Qin, the baron of Chu Qin, Qin Chang'an.

Late stage of Qi practice: Doctor Qing.

Middle and early stage of Qi training: Shi.

All families that are self-appointed and have no such powers. Taking Ou Leopard as an example, when Ou Leopard was in Jianying Mountain (later changed to Chu Qin Mountain), although the territory was the same size, the mortal patriarch he designated was only the lord of the manor, without any title, and had the same status as a mortal commoner.

Third, the so-called prohibition of mortal warfare is well understood.

Because the Great Zhou Academy is a Confucian sect and is extremely opposed to war and killing, any acts of war are strictly forbidden between the various mortal lords.

Monks are not subject to the restrictions.

Fourth, the so-called encouragement of development, because the Great Zhou Academy, a cultivation realm, has not been opened for a long time, and there are still many areas occupied by wild beasts and the like, and are not in the area controlled by monks. Therefore, the Great Zhou Academy encouraged the monks to snatch and operate, this kind of territory.

The most important way to encourage is to divide the three-generation system.

The so-called three-generation system of feudal feuds means that only those monks who have the merit of opening up can have the right to establish a sect and a formal family, and the Great Zhou Academy will divide the territory of Shanmen.

However, within the three generations of the head of the sect or the head of the three generations of the family, all other monks and forces of the newly divided sect or formal family are not allowed to be annexed privately.

Taking Chu Qinmen as an example, Qin Lie'er, Qin Dezhao, Lao Qi are in charge, and within the three heads, other forces are not allowed to annex them. When the head of Lao Qi died, and it was passed on to the fourth generation of Qin Siyan, he lost the protection of the three-generation system and was robbed of his foundation.

Taking Southern Chumen as an example, Chu Hongshang is the first generation of the head, so naturally there is no danger of being annexed, but the three-generation system also stipulates that within the three generations of Southern Chumen, it is not allowed to expand and annex others. Even if it is a case of baby theft, only the Great Zhou Academy has the right to punish it, and other sects are not allowed to annex it.

The above is only valid for formal families, and this is not the case for families that are self-proclaimed.

Fifth, others.

The sect can recruit loose cultivators of any surname, as well as monks who ascend to immortals in their own territory, as well as other renegade monks. Taking the baby theft case as an example, Nan Chumen went outside his own territory to steal babies who had not yet ascended to immortality, which exceeded the power of the sect, and if it happened, it would attract severe punishment from the Great Zhou Academy.

The official family can recruit any loose cultivator with the same surname, as well as monks who ascend to immortals in their own territory, as well as other rebellious monks with the same surname. Other casual cultivators or rebellious monks with foreign surnames can only be recruited as guest secretaries, and they must not exceed a certain percentage.

The self-appointed family of the casual cultivator can only recruit monks with the same surname, and may not recruit any monks with a foreign surname, as well as monks with the same surname who are not related to each other, and monks with different surnames who ascend to immortals in the territory are not allowed.

There are many more complicated regulations, which I will not repeat one by one.