After flying forward for dozens of miles, it was just dawn, and a round of morning sun was about to emerge in the sky, reflecting the golden patches of the golden lake reflecting the autumn day.

At this time, Fang Yan's mind was still thinking about the Ahuizotl Cave Mansion, and after thinking about it repeatedly, it could be preliminarily concluded that they should not be too public, at most, they were quietly looking for it on that roundabout, and it was impossible to chase them a hundred miles away. Swallowing an elixir, Fang Yan took out two more spirit stones and held them in his hand, constantly absorbing the spiritual energy in them, and slowly replenishing most of the spiritual power consumed along the way.

A quarter of an hour later, the mana in Fang Yan's body had recovered somewhat, which could support him to fly for another while, but he was still a little uneasy, and immediately stood up again and flew towards the outside of Dajin Lake. Along the route he walked when he came, he stopped and stopped along the way, and after half a day, the dialect finally got out of Dajin Lake without danger.

On a rocky, bare, somewhat desolate peak, Dialect Edgeworth fell, and a moment later, he found a nondescript cave at the foot of the mountain. Fang Yan didn't even alarm the low-level demon beasts that lived in the depths of the cave, and they dodged into the blue bead space in a hidden corner.

When he arrived here, Fang Yan really settled down, sitting cross-legged on the carrot fruit tree, all his thoughts on recovering the lost mana. I don't know how long it took for Fang Yan to restore the mana of his whole body to the same as before, and he consumed several pills and more than ten spirit stones, which is also his mana far beyond the same level, and the cost is of course amazing, but Fang Yan doesn't care.

At this time, the elixir that was stirred up by the demon cultivator's blood sword in the space had basically recovered, and Fang Yan only cared about fighting with the demon cultivator that day, and could only let this rather spiritual blood sword rage in the space, hurting a lot of precious elixir spirit grass, which made Fang Yan very distressed. A few days ago, when Fang Yan was looking for the Ahuizotl Cave Mansion, he also took the time to repair these elixirs, but fortunately, they didn't hurt the roots, otherwise Fang Yan would have been in pain.

This autumn hunting trip was very short, only five or six days before and after, but the harvest was very amazing, but most of it came from the storage bag of the demon cultivator. Thinking that this demon cultivator was still entrenched in his own sea of knowledge, the dialect was a headache, and now there was no other way except to suppress the jade talisman he was hiding with the soul card, and I didn't know if I could find an effective way to remove this deadly hidden danger after I went back.

Coming out of the space, it was already evening outside, and at this time, Fang Yan didn't need to hurry up, so he found a more spacious place in this cave, quietly laid out a formation, spread animal skin bedding inside, and lay on it while eating dry food, while taking out a jade slip leisurely

This is also a jade slip obtained from the hands of the demon cultivator, which is his main cultivation method, called Kwai Shui Xuanyin Jue. When fighting with it, Fang Yan personally felt the power of this exercise, and from beginning to end, this demon cultivator completely suppressed Fang Yan in terms of mana, especially when competing for spells, if it was all based on spell dialects, it was not an enemy at all.

Of course, there is also a gap in cultivation, but the strength of this magic cultivation spell is undoubted, every time the spell is issued casually, Fang Yan does not dare to confront it head-on, and can only barely compete with it with the help of his exquisite talisman technique. And this demon cultivator is only at the seventh level of qi refining, and Fang Yan has seen many cultivators who are even higher than him, but few of them can surpass him in terms of magic power.

It can be seen that the level of this exercise is definitely not low, and the Heavenly Demon Sect, which can cultivate such disciples, is not a small sect like Lihuomen, and this is obviously a copied exercise, whether it can be cultivated is a question. If this Heavenly Demon Sect is a sect of the Nanyue Kingdom, Fang Yan will put it on the shelf without thinking about it, just as an ordinary jade slip for reference, and never dare to practice as a major practice, it is a taboo of the big sect, and if it is not done well, it will be grounded, and it may even affect the family.

Now this exercise is from the Heavenly Demon Sect, which has never been heard of, and I don't know what kind of sect dialect this is, and it is separated by the Hujun Mountain, which is 100,000 miles away, no matter how you say it, it is impossible to expand its power here. Although there may be monks from this sect who come here occasionally, as long as they are careful not to spread this practice in a big way, it should not attract the attention of these monks.

And this exercise dialect does not intend to practice by himself, compared to Qingyang Jue, it is more suitable for himself, and this exercise that is biased towards the yin attribute is actually not suitable for the dialect, even if he can cultivate the dialect, he is not willing, and the demon cultivates himself so that he is neither male nor female, which makes the dialect uncomfortable.

There are also demon cultivators in Nanyue Kingdom, but they are very rare, and they are all some unpopular sects and scattered cultivators who are cultivating, so you can imagine how their exercises are. The Demon Dao pays attention to teaching without class, and does not pay attention to its own inheritance, and there are not too many restrictions on disciples, as long as they are willing to enter my door, they are fellow disciples.

Contrary to the Daomen's Fa, which is not lightly transmitted, the teachings and exercises of the Demon Gate are easy to obtain, of course, these are limited to ordinary exercises, such as Xuanyin Jue, which is obviously a high-level exercise, and it is still difficult to get it. However, this has also caused the wide spread of the Demon Dao exercises, which are said to be available in some markets, and as for the level of the exercises, it is only known about the decline of the Demon Dao in South Vietnam.

According to the classics, almost all the sects of Nanyue had demon cultivators at that time, and there were even many famous demon cultivators, so that the demon path was once extremely popular in Nanyue.

It's a pity that the cultivation of the Demon Dao is too paranoid, doing everything to the extreme, contempt for all the rules in the world, and even the morality and morality are abandoned.

According to the dialect classics, 10,000 years ago, there was a famous battle of peace demons in Nanyue, and many sects that could not bear it at that time were led by several major sects, and paid a heavy price to overturn several powerful demon sects to the ground, and then chased down those big and small demons who had no scruples, which gradually established the dominance of the Daomen, and it was also after this war that several major sects took the opportunity to delineate their spheres of influence and divide up the cultivation holy places in Nanyue.

After quelling the rebellion of the Demon Gate, in order to avoid the comeback of the Demon Gate, several major sects learned from the pain, united with hundreds of small and medium-sized sects, and carried out verbal criticism and writing on the law and cultivation of the Demon Gate, and jointly formulated a series of rules that were not conducive to the growth of the Demon Sect, and listed some of the exercises that were too bloody and heavy on killing as forbidden laws, and no monk was allowed to practice.

Although most of the doctrinal inheritance of the Demon Gate has been destroyed, there are still many magic spells and low-level exercises of the Demon Dao that have been handed down, mainly because the monks of the Nanyue Kingdom have a tradition of practicing demonic skills since ancient times, and I am afraid that there is a shortage of cultivation resources in the Nanyue Kingdom behind it, and the cultivation of magic has a much smaller demand for spiritual objects, and it also invisibly gives those monks from humble backgrounds a way out, so the cultivation of demons has been repeatedly banned in Nanyue.

For the later demon cultivators, the attitude of these sects seems to be relatively relaxed, and most of the demon sect spells after the cleansing are relatively peaceful, basically abolishing the content of bloody and indiscriminate killing, and the level of the exercises is not high, and there is no threat to the Daomen. In fact, there are also monks who specialize in killing in the Daomen, but they pay attention to justice and fairness, and wear a righteous and awe-inspiring hat, unlike the unprincipled random killing of the Demon Gate.

In addition, the Demon Gate Exercises are simple and easy to get started, and the initial requirements for resources and aura are not high, so that many small sects and scattered cultivators are very interested, and many people have begun to study and adapt the Demon Dao Spells, and after the makeover, they are actually very popular, and many of the exercises have even become the main exercises of some small forces, and even some sects have begun to learn from the content, and the corresponding few Demon Dao monks and exercises have also been retained in the Nanyue Kingdom.

As far as the dialect knows, the cultivation atmosphere in Nanyue is still very open, and most sects and families do not prohibit disciples from practicing other exercises, as long as they do not violate the rules of the sect, they will not care what exercises they practice, which also makes monks such as demon cultivators and ghost cultivators not uncommon in Nanyue Kingdom, but they do not have a very strong inheritance.

Unlike these powerful Dao Sects, they all have high-level Dao methods that have been inherited for a long time, and their powerful spells are incomparable, and they have been tempered by countless generations of monks, so that the disciples in the sect can rest assured that they can cultivate without worry, and they don't have to be like demon cultivators, who are always worried that they will go mad and lose their lives in vain.

Moreover, the current large and small sects have also absorbed some of the essence of the Demon Sect, and they did not burn it down when they were used, but after repeated research, they took the beneficial part of it and improved and absorbed it, and added it to the exercises of their own sects. For example, there are many famous exercises in the eight major sects that are said to originate from the Demon Gate, in addition to the fact that these Demon Gate exercises do have their own cleverness, I am afraid that it is also related to the lack of exercises in Nanyue Country itself.

And this Xuanyin Jue is undoubtedly a high-level Demon Dao Technique, it is a pity to give it up, and Fang Yan also plans to give it to Qingluan to practice, because he vaguely feels that Qingluan is suitable for cultivating Yin attribute exercises, and if Qingluan is successful in cultivation, he will also benefit a lot from cultivating the dialect of Yufeng Chaoyang with her.

What he is worried about now is only that he is afraid of being discovered, if it is known that Qingluan is cultivating a top-level demonic skill, I am afraid that it will attract the covetousness of countless people, especially those small forces with scarce exercises, maybe they will take the same way that Shui Yunmen did when they dealt with Liu Mingyuan, and then plant a crime against him and then hunt him down. It is not unreasonable for Fang Yan to think like this, there has never been a shortage of things in the immortal cultivation world to frame others for the sake of profit.

There is also the fear that the people of the Heavenly Demon Sect can even cross thousands of mountains and rivers to cultivate the demon cultivation in this Qi refining period, so how terrifying the strength of the high-level of this sect should be, maybe there are already people in Nanyue Country, otherwise how could there be a map of Ahuizotl Cave Mansion, and even the terrain of Nanyue Country is depicted so clearly.

After thinking about it, Fang Yan finally made up his mind to let Qingluan practice this Xuanyin Technique, the reason is actually very simple, first, Fang Yan does not have a better Yin attribute technique in his hands, and it is difficult to say whether he can get such a high-level in the future. Moreover, Qingluan is just cultivating alone, she is now her own concubine, most of the time she is in Fang Yan's residence, helping to take care of Fang Yan and take care of his spiritual field, basically in the mountain peak, and she doesn't often walk outside, so it shouldn't be exposed.

Besides, I vaguely remember that in the sect's Gong Transmission Hall, there are also a few incomplete Demon Dao exercises, and I don't know if there is still a steward who wants money to die, but if there is a chance, you can find a similar exercise, so that Qingluan can practice a little at will, so as to cover up the existence of this Xuanyin Technique.

After figuring out these joints, Fang Yan made up his mind, and after he went back, he let Qingluan start cultivating. In a daze, Fang Yan and his clothes fell asleep on the futon, leaving only the magic vine to guard him.

Early the next morning, when the sky was just dawning, Fang Yan got up early and hurried away, dressed in black as when he came, and he deliberately dressed up before leaving, completely looking poor and self-cultivating. The return journey was much faster than when I came, and at the end of the day, except for two breaks when my mana was about to run out, the rest of the day was spent flying in Edgeworth.

After more than 2,000 miles, Fang Yan still chose a cave and hid in it to rest for the night. The remaining distance is less than 1,000 miles, and it is passed through the place where there are often monks hunting demons, at this time it is the end of the autumn hunt, and the monks who have begun to return all the way up, from time to time there are several bulging storage bags of demon hunters flying by the side of Fang Yan.

Every time this happens, the dialect is always careful to dodge aside, and the monks who go out are most afraid of being unintentionally watched, and the dialect does not want to be misunderstood and cause a senseless dispute. In this way, the road was much more peaceful, and many monks looked poor and sour, and they hid to the side very interestingly, all with a look of contempt, and some monks nodded at him and flew by.

At noon, the dialect was far away from the high walls of the fortress, and it was less than a hundred miles from the stone fort. At this time, I met a few monks I knew when I was on duty in the stone castle, and one of them had bought a talisman from him, and several of them had a good harvest, and they talked and laughed loudly while flying.

After a few words of conversation and laughter with each other, Fang Yan walked with them, and everyone on the road talked about the harvest of this autumn hunt, of course Fang Yan didn't dare to tell the truth, just said that he was here to practice this time, and didn't dare to go too deep. After a hundred miles of talking, Fang Yan entered the fortress with them, and then returned to the sect's camp.

This trip only took seven or eight days in total, and even Qingluan was a little surprised, thinking that he just walked around the periphery and came back. And Fang Yan didn't say much, just called her to the secret room with a mysterious face, making Qingluan blush, not knowing what to say.

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