Chapter 78 Implementation

Just do it, Qingtong is naturally high-spirited when he first takes power, and he doesn't look down on Ao Tian, the super second ancestor, so he doesn't consider the consequences of clashing with him, and he doesn't throw himself into a trap like his predecessor. So after deciding, Fu Hao and the others began to transform the Cangtian Realm.

Unlike the Flood Desolation Continent, the Celestial Continent is composed of spirit clouds, so Fu Hao can easily plan and transform the dwellings of the gods in the Heavenly Realm to change the previous chaotic state that is not conducive to management.

Although Fu Hao had not studied urban planning on Earth, the various needs of the gods for the Celestial Realm dwelling places were not so diverse, most of them were 10,000-year-old dead mansions, and they only needed a mansion with abundant spiritual energy. Most of the time they spent their time in the mansion or cultivating, or refining weapons, and even if they called friends, they just found a place to sit and talk.

When Fu Hao was transforming the Heavenly Realm, he had consulted most of the gods in advance, such as what kind of aura gathering place they wanted to live in, and what kind of gods they wanted their neighbors to be.

Although the aura of the heavenly realm is abundant, most of them are innate auras with no attributes or full attributes, but not all gods are all attributed and need all kinds of aura for their own cultivation, so that when they cultivate, they first transform the attributes of the innate aura, and then turn it into their own divine power, the efficiency of this way of cultivation is not high, so many gods need a suitable cave for them.

In this regard, Fu Hao was different from them, at the beginning, Fu Hao's divine power was attributeless, so the innate aura between heaven and earth was the most suitable for his cultivation, so he didn't have to look for a cave heaven blessed land that matched his attributes for his cultivation like other gods. As long as it is a place with sufficient spiritual power, even if it is a spiritual land with a single fire attribute, Fu Hao can cultivate with peace of mind.

And when Fu Hao obtained the Blue Lotus of Creation and began to practice the Law of Creation, although the divine power turned blue, the Law of Creation was not the Law of Wood. The way of creation is all-encompassing, so the most suitable for Fu Hao is the innate aura transformed from the chaotic qi.

This policy introduced by the Fusang Palace (where the young children of the Cangtian Realm now live, and is also the highest administrative place of the Cangtian Realm) was supported by the vast majority of the gods, and all the gods began to register their own attributes with the Fusang Palace.

After some statistics, Fu Hao found that the gods in the Heavenly Realm had the most four attributes: water, earth, wind, and fire, followed by wood attributes and thunder attributes, and the metallic gods among the five elements were indeed the least.

This surprised Fu Hao, after all, when cultivating in later generations, all the immortals and gods had to be refined to the realm of the five qi dynasty yuan and the three flowers gathering at the top, the three flowers refer to the essence and spirit, and the five qi are the five elements of the vitality. Then there shouldn't be so few metallic deities. In the end, Fu Hao could only barely explain it clearly by saying that the west was partial to gold, and this place belonged to the east.

Of course, some gods do not have only one kind of cultivation attribute, and some gods who are born with special laws do not need spiritual power that is not in these ranges, but they all have the intention of preserving their hole cards, so they do not fully report to Fusang Palace, so Fu Hao distributes them according to the most popular attributes.

Now the most central place in the Cangtian Realm is the Fusang Palace, and around the Fusang Palace are the mansions of the high-level officials of the Cangtian Realm, such as Qingtong and Meng Zhang, and after that, there are trading places, and the places around the exchange and Fu Hao's mansions are the residential areas of ordinary gods, and these residential areas are divided according to attributes.

And these residential areas are interspersed with the law enforcement team of the Heavenly Guard, so that the gods can arrive in time in case of emergency. Moreover, the place around each god's cave is very open, leaving a lot of room for Fu Hao and them to adjust their residence at any time, and the outermost part is the patrol and guard team of the Sky Realm.

In addition to the division of the residence, Fu Hao also made a rectification of the exchange of the gods, the gods are not omnipotent, they will also lack treasures, weapons, heavenly treasures and other things when cultivating, so there will be exchanges in all large settlements.

However, the original exchanges in the Heavenly Realm were all privately built, and the trading locations were disorderly and chaotic. After Fu Hao learned about their situation, he rectified the exchange, first standardizing management, and then rectifying order. In addition to this, Fu Hao also established an auction house in the name of Fusang Palace.

This auction house has the credibility of Fusang Palace as a guarantee, and then often buys some useless but valuable treasures in the hands of scattered people, in addition to Fu Hao's order to accept the entrustment of other gods, and only charge a little fee for the entrusted auction of their items.

When the auction house was first established, many of the gods were negative about the unknown. Fortunately, Fu Hao also expected this, so he talked to Qingtong and used a few peaches to attract the participation of many gods. Of course, although these peaches are all 3,000 and 6,000 years of ripe peaches, the nine thousand years of peaches and young children can't get them.

Because of the peach conference, the peach has become famous and has become the most famous spiritual fruit in the wilderness. However, the gods who can be invited by the Pan Tao Conference are not only the leaders of the big forces, but also the gods of the famous side, so these gods whose strength is in the middle and lower levels of the Flood Wilderness and the True God have never seen this famous Flood Wilderness Spirit Fruit. It was these peaches that aroused the enthusiasm of these gods, and made them accept the auction house as a mode of trading, instead of the simplest bartering of the past.

After the auction house began to operate, Fu Hao launched a currency point in the auction house in order to make it right, as a virtual currency that is easy to trade to replace the most primitive barter. At first, Fu Hao wanted to promote a currency that was truly popular in the Heavenly Realm, but found that there was no hard currency that could be used as a standard in the wilderness.

Finding money as a guarantee for gold?I'm sorry that these yellow and white things have nothing to do with the gods, except for the gods who practice the laws of gold, and metals such as gold and silver have no value to other gods.

Now that the desolate desolation is full of spiritual energy, as long as it can endure it, any god can convert the spiritual energy between heaven and earth into spiritual stones, so that any god can become very wealthy and cannot reflect the gap.

So Fu Hao thought for a long time, he could only enable virtual currency, and this kind of currency point could only circulate in the auction house, and every person who had a transaction in the auction house was a god who sent an auction card, and then asked them to exchange some heavenly treasures for auction points, so as to facilitate their transactions in the auction house.

Fu Hao felt that the biggest effect of this currency point was that it was convenient for the auction house to set prices, and it was also very convenient for the gods to trade, which reduced a lot of trouble.

A currency has been established, and there is no decline in merit in the Heavenly Dao, but Fu Hao feels that there is a sense of luck in the dark, can he just set up an auction house He Fu Hao became the ancestor of the Tao, so the luck of the Tao of Commerce and wealth favored him?

Although there was no merit, Fu Hao got a spiritual treasure because of this, which made Fu Hao very happy, and the appearance of this treasure confirmed Fu Hao's reputation as the ancestor of wealth.

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