Concubine Li used the Heavenly Witch to mix the world's mystical skills, and the world was mixed with the world. Desire Tianzun sighed. Concubine Li said, "It's too late for you to regret it now. "Concubine Li used the Heavenly Witch to mix the world, and the fierce demon glimpsed.

Desire Tianzun makes the yin body uncertain. Desire Tianzun also has his own unique transfer method. Concubine Li said: "Idiot, I knew your tricks thousands of years ago, and you can't escape it." "After all, Desire Tianzun is still attached to the life ghost, the life ghost is half unconscious, and the desire Tianzun can't retreat away.

Desire Tianzun's body was suffocated, and he had been hit. Just listen to the loud bang of the wave. Concubine Li said, "Where to escape." Concubine Li followed suit, and unexpectedly imprinted the demon condensation in her palm on the Desire Tianzun.

The power of the gods is not human to cultivate, but Concubine Li's chaotic demon whirl is mixed with the demon poison of the real body of the heavenly witch, and the desire of Tianzun is a move, and the fire poison immediately burns the spiritual vein, and the wound is scorched black and smoking, and the pain is so painful that she looks up to the sky and roars. Yong Gongzi and Sanzun sighed at the same time. Yong Gongzi said: "The body of the gods is also invaded by the demon condensation?"

Concubine Li said: "Because not only my body, but even the spirit of the primordial spirit have been merged with the Heavenly Witch God. Concubine Li said: "You stinky men, there are any gods, I won't let go, ha." The wrathful Mingzun said, "Damn." I saw Desire Tianzun snort. Desire Tianzun was furious, and immediately returned to the body of the life ghost.

The spirit venerable returned to his position and stimulated the demonic energy on the body of the ghost, although the mind of the ghost was already unconscious, but the demonic nature was still there. Unquenchable desire is another killing machine. The Demon Venerable ordered the demon to use the demon bone of desire.

Concubine Li said, "Why do you also want to fight with this palace?" Concubine Li said: "Hiding in this stinky meat can't protect you." "Just listen to the bang

The immortal demon bones of the life ghost are burning with desire. Although it burst out with amazing strength, it was no match for Concubine Li's strange and dexterous body. Concubine Li snorted, and slapped the demon venerable ghost with both palms. There was a loud bang. Concubine Li said, "Go and die." ”

The Demon Venerable screamed. The fate of the ghost fought back like a frenzy, and finally forced Concubine Li back. The Demon Venerable ordered the ghost to use the glazed demon bone desire sword. Just listen to a few chirps. Concubine Li was hit by the sword. Concubine Li whimpered. Feng Yannu said, "Master." ”

Feng Yannu said: "Master, are you okay?" Concubine Li said, "It's okay, you guys." "Fengyue and the two slaves immediately joined forces and besieged the ghost.

At the same time, the two slaves of Fengyue used the magic skills of the Heavenly Witch to mix the world, and the heart burned the soul buckle. The ghost was hit hard in both ears, as if it was about to explode, and screamed in pain like a pig. The Demon Venerable screamed. A punch hits the wind slave. Yue Yannu said: "Feng'er." ”

The Demon Venerable ordered the ghost to use the Great Mudra of the Lustful Demon Bone. The ghost fought back angrily. The bows were opened left and right, and the two demon maids were blasted by the big handprint of the demon bone and even the body of the Heavenly Witch was shattered. Yue Yannu said, "How can this be?"

Feng Yannu said: "Niangniang, save us." Yue Yannu said, "Niangniang." Concubine Li said, "Feng'er, Yue'er." Concubine Li said, "Go and die." Concubine Li let out a heavenly demon roar. Fengyue Yannu is the closest subordinate to Concubine Li. Cultivated over the years. Seeing is about to be destroyed. Immediately he was furious, and roared like a wild beast.

Concubine Li's roar was like a thunderous earthquake in the sky, and Desire Tianzun was also shocked to the point that her soul was scattered. Concubine Li used a glimpse of the devil. Concubine Li said, "Feng'er." Yue'er. ”

Concubine Li rushed to save her, but the two demon maids had been torn apart by Gangfeng, and they lacked the skills to return to their souls. Concubine Li said: "Feng'er, Yue'er." When Concubine Li was shocked, the ghost attacked again.

Concubine Li said: "Lust, you get out of here, I will use you to sacrifice my two treasures." "The Demon Venerable ordered the ghost to use the Great Mudra of the Lustful Demon Bone. Concubine Li used the Heavenly Demon Soul Burning Buckle. Although the ghost of life is full of demonic energy, Concubine Li's fierceness is unstoppable, and the big handprint is shattered heavily.

Concubine Li snorted. Concubine Li said: "Horny, get out of here." "Concubine Li's fury is getting bigger and more ruthless.

Concubine Li used the demon whirlpool of the mixed world, the claws of the heavenly demons. Concubine Li's claws were extremely ruthless, and she broke into her belly, vowing to snatch Desire Tianzun out of the body of the life ghost. Concubine Li said, "Come out." ”

The magic claws plunged straight into the meat, like a fish in the mud, and although Concubine Li couldn't catch the heart and lungs protected by the demon bones, she grabbed the pieces of fat like mud and threw them away. Desire Tianzun was scurrying around in the body of the life ghost, although he was not caught, but there was no way back. Only suffered his life, and the ghost woke up screaming in severe pain several times, and then fainted again. Angry Mingzun said, "This woman actually has a heart of great hatred?"

Yong Gongzi said: "What is the heart of great hatred?" Angry Mingzun said: "The heart that hates all the world, people, gods, demons, and the universe is so hateful that the body and mind are no longer willing to be one of them. Yong Gongzi said: "That's the same principle as Lao Tzu said that it is empty to infinity, but it is on the side of the devil." Wrathful Mingzun said, "Yes, only this kind of hatred for all things can be combined with the true body of the Heavenly Witch. The Extreme Demon Venerable said: "The greatest demon lord in the West, the Ten Thousand Demon Venerable Yudra, has become the king of the demon world because of his heart of great compassion, hatred, evil and evil, and is in charge of the twelve rakshasas of the fierce heavens and evil seas. ”

Yong Gongzi said: "There is also a demon realm in the West?" The Demon Immortal Venerable said: "There is a divine realm in the West, how can there be no demon realm?" The supreme and holy Shibra once said: A little star in the sky, three thousand worlds. The Extreme Demon Venerable said: "In the infinite void, there are billions of immeasurable worlds, billions of trillions of sun, moon and stars, billions of trillions of gods and demons, each god realm has a different god realm, and each demon realm also has a different demon realm. Yong Gongzi said, "What does this mean? "What the Extreme Demon Venerable is talking about is the reality of the universe Qiankun Void and all things, the three thousand worlds are in the same place, and the gods and demons have different realms, because of this, there are gods under the Heavenly Palace who are dominated by the Jade Emperor, and the four great ones of Qiankun can also turn into giant gods born of the four essences. In the same way, the seventy-two Heavenly Demon Demons led by the Void Demon Luo dominated one Demon Realm, and the Demon Venerable Sect worshiped by the Great Compassion Sect ruled another Demon Realm. Even the hell devil controls another kind of demon world, how many demon realms are hidden in the heavens and the earth, and Yong Gongzi can't understand it for a while.

The Extreme Demon Venerable said, "You don't have to think about it, even if the Great Black Sky is so smart, and with such an immeasurable longevity, it can't be fully understood. The Extreme Demon Venerable said, "Unless the first enlightened person in heaven and earth will ripen in karma and come to the world." It can be explained. Yong Gongzi said: "Who is that enlightened person?" Angry Mingzun said: "That is the legend of the divine realm, that enlightened person will not come into the world for a few hundred years, what is the use of you talking about it now?" Angry Mingzun said: "In short, there is more than one god realm in the heavens and the earth, and the demon world is also innumerable. "What the Demon Immortal Venerable has leaked is the most incredible legend in the Divine Realm, and this legend has not been heard of in the Eastern Divine Realm, because hundreds of years later, the Enlightened One will be born in the West, and then the beings of the Three Realms will understand all the realities through him, and this person will be called Buddha in later generations.

Let's talk about the origin of the Buddha.

The Buddha originally referred to Shakyamuni. Later, it became a general term for those who realized the truth. It is a Buddhist term. Sanskrit name Buddha. Bally's name is the same. He also made floating heads, no packs, step ta, and futu, and compound beans, and floating tu, and floating figures. It means the enlightened, the knowing. Buddha originally referred to Shakyamuni, and later evolved into a general term for those who realized the truth.

(1) Refers to Shakyamuni.

(2) Those who are aware of all the Dharmas of the three worlds, that is, those who are self-realized, aware of others, and who are aware of the perfection of their actions. The only Buddha who appeared in human history was Shakyamuni. But according to the scriptures. Then there are the Buddhas of the ten directions (east, west, south, north, southeast, southwest, northeast, northwest, upper, and lower) and three worlds (past, present, and future). For example, in the past, there were Buddhas such as the Buddha of the Burning Lamp. In the future, there will be Buddhas such as Maitreya Buddha. Fong. For example, the famous Buddha of the East, the Buddha of Amitabha in the West, etc. In addition, the Mahayana commentary on volume 15 has the same Dharma body of all Buddhas, and the Buddhas of the three worlds and ten directions are also the great Dharma body Buddhas. And because all sentient beings have Buddha nature, there is a 'mind Buddha and sentient beings.' It is said that there are three no differences', 'the body becomes a Buddha' or 'the mind is a Buddha', and then there is the saying that 'all the grass and trees and land become Buddhas'.

The Yogi Treatise, Volume 83, Page 19: The Buddha who speaks: After all, all afflictions are stopped, all habits are eliminated, and enlightenment is attained.

Nan no treasure wins

(If a man or woman hears the name of the Buddha, after all, they do not fall into the evil path, and they are always victorious and happy in heaven)

Nan Wubao is like this

(Hearing is the name of the Buddha, the respectful heart is the person, and the arhat fruit will soon be obtained)

There is no fire in the south

(If the Buddha is called a Buddha, the name of the person who comes to the world, the growth of immeasurable blessings, the gathering of irony, recitation, recitation, etc., has held the torch of wisdom, crossed all the sea of life and death, when each diligently, one heart and one mind, day and night, often recited, no doubt, when the propaganda is set up in the Dharma, all the demon kings can not destroy their humane mind, and the outer way can destroy it)

There is no botou in the south

(Hearing is the name of the Buddha, the root of the ear, is a person, deserving of a thousand rebirths in the six desires, not to mention the aspirations of the heart)

There is no Ah Jin Rulai in the south

(If one falls into the evil path and suffers immeasurably in hell, if one in one life or in a previous life has recited the name of Buddha Aman, so that there are fewer good causes and conditions, and even if you are in hell, you will be relieved by Buddha Aman.)

There is no worry in the south, and the most auspicious is as good as coming

(The second great vow: May when I attain Bodhi in the next life, if there are sentient beings who create all kinds of negative karma and suffer all kinds of afflictions in the great hells of the infinite darkness, and hear my name from their previous body, I will be born with light and shine on the suffering, so that when they see the light, all karmic obstacles will be eliminated, and all suffering beings will be free to be happy in the heavens, and even Bodhi)

The south can't be as it is

(but 123000000000000000000000000000000000000

Nan no victory flower such as come

(If you hear this name, you will have faith and become a rarity in the world, and when you become a Buddha, the Buddha land will be pure, there will be no eight immaculates, all sentient beings will be extremely happy, this is what this Buddha felt when he was in the bodhisattva position in the past.)

Nan nameless fire is like a fire

(In the countless eons of the Ganges sand, every day to make offerings to the Ganges sand, countless Buddhas, their merit is not as good as hearing this name, and the merit is born when they hear it, and those who are happy to encourage will turn away from samsara in sixty eons and will also receive the supreme Buddha land)

There is no bright moon in the south

(Those who hear this name have no evil taste, and according to this Buddha's long-cherished wish, they will not retreat into the Buddha's place in the supreme Bodhi, just like the solemnity of this Buddha's land)

Nan has no wonderful body

(If a person hears the name of the Buddha, respects him, recites and receives it, it is a person's decision to stay away from all obstacles, not to enter the evil path, and to transcend the immeasurable eons of the world)

Nan Wu joys and solemnizes the Pearl King Buddha

(If there are four people who hear the name of the Buddha, the five bodies will return to the ground and bow down, they will have to exceed 500 billion monks and rob life and death)

There is no emperor in the south, and the Mani Shengguang Buddha is born

(If there are four people who hear the name of the Buddha, the five bodies will return to the ground and bow down, they will have to exceed 700 billion monks, and they will only rob the sin of life and death)

Nan Wu Neifeng pearl such as come

(and all the sins of the heavenly people who have been happy and perpetuated in the eternal sands are to be forsaken and not to be accepted)

There is no special moon king Buddha in the south

(Hearing the name of the Buddha is always worth the Buddha's bodhicitta and not retreating, that is, it will surpass the 1.2 billion eons of extremely serious sin)

Nan Wu Bao Ju Su Mo is bright and better than the Buddha

(Beyond the world's innumerable eons)

Nan Wu immeasurable incense wins the king Buddha

(Beyond the immeasurable eons of the world, it is often fateful)

There is no samadhi in the south to win the Buddha of Fen Xun

(Attaining a thousand samadhi beyond the immeasurable eons of the world)

Nan no treasure wheel bright and high victory over the auspicious king Buddha

(A monk only has a hundred thousand eons of life and death, and can collect immeasurable blessings)

Nan Wu Bao Guangyue Hall Miao Zun Yin Wang Buddha

(Abandoning life and death for more than hundreds of millions of eons is also like rivers and sands)

Nan Wu De Nei Feng Yan Wang Buddha

(But 100 million catastrophes of life and death)

Nan Wu Void Merit, Tranquility, Dust and Others, Eyes and Merits, Bright Appearance, Bright Hua Botou, Mo Liuli, Light Treasure Body Incense, Most Incense Offerings, All Kinds of Solemn Buns, Immeasurable, Boundless Sun and Moon, Bright Wishes, Solemn Changes, Solemn Changes, Solemn Dharma Realm, Birth of Barrier-free King Rulai

(If it is like Yan Fuli turning into dust, and the dust becomes a tribulation in one calamity, it is a person who has a number of tribulations, and it is said that it is the name of the Buddha, and the person who worships it will be destroyed.)

There is no Amitabha Buddha in the south

(In addition to the sin of 8 billion eons of life and death, one life in Elysium will be born as a Buddha)

Nan Wu Yao Shi Liuli Light King Rulai

(If the name of the Buddha is called, all sins will be destroyed)

There is no Huaming Supreme Ancient Buddha in the south

(Destroy the sins of the immeasurable monks)

Nan has no samadhi of all kinds of samadhi, destroys doubts, and the heart is sluggish, and the Lord does not move

(Reciting it once can eliminate sinful obstacles until the Buddha fruit is achieved, and the three evil paths are determined, and the Buddha fruit is reborn without moving, and the Pure Land is not moving)

Nan Wu Bao Hua Puzhao De Buddha, Lion Sound Buddha, Shen Tong, De Buddha, Shengxiang De Buddha

(Recite this again, pure and indescribable, immeasurable and innumerable obstacles)

Nan no Vajra is strong, subdued, and scattered as if it were gone

(More than 10 trillion sins)

Nan Wubei is diligent and progressive

(But the crime of 100 billion catastrophes of life and death)

South all retreat the wheel into the first one

(But the crime of 100 billion catastrophes of life and death)

Nan has no doubts and wants to dispel doubts

(But 3.6 billion catastrophes of life and death)

Nan Wu is happy and free, and the sound is bright

(Recite the crime of destroying 500 trillion eons of life and death)

Nan Wubao, Yuezhi, Yan Guangyin, and Wang Rulai

(Reciting this Buddha name can increase confidence)

The south can't be thundered

(Reciting this Buddha name can increase confidence)

Nan Wu Wheel is all over the auspicious Rulai

(If there is a person who hears the name of the Buddha, it will be more than a hundred thousand calamities, life and death, long nights, dramatic suffering, and common sense and fate)

Nan Wu Miao merit pillar auspicious

(If there is a person who hears the name of the Buddha, he must transcend all the eight difficulties and follow the common sense and fate that arises)

Nan Wu Bao Huaguang auspicious as comes

(If there is a person who hears the name of the Buddha, he must have enough victory, wisdom, and wisdom, and the four congregations are fearless, and the words are majestic and respectful)

Nan Wuchao has no boundless traces

(If there is a person who hears the name of the Buddha, his heart is calm and undisturbed)

Nan no Miaoxiang Wang Rulai

(If there is a person who hears the name of the Buddha, the body and mind are smooth, and the gross negative karma is eliminated, and the afflictions are slight)

Nan no tree roots Kao Rulai

(Hearing the name of the Buddha, I don't doubt it, and I believe in it, and my Taoist eyes are in this world, and I have the virtue to fully grasp the five laws)

Nan no king-making magic power fireworks such as come

(Hearing the name of the Buddha, not harboring doubts, believing in the Tao, preaching the place where he was born, causing the light samadhi to be determined, seeking and retrieving, and arresting the ten monks, only hundreds of millions of thousands of samadhi gates, entering the sixty incalculable, hundreds of millions of thousands of yuan, all the total holding of the door, such as the sea, the total holding of the treasure, and then not losing the determination of the Dharma, when he was dying, he saw that each of the ten directions was a billion Buddhas, and the Buddha of the ten directions was enlightened, and those who said the Dharma can be enlightened without losing Taoism, until the path of becoming a Buddha is more than five hundred eons of life and death.) Living in Sixue is not long to find the supreme true path for the most enlightened)

The South Moon Hall is as clean as it comes

(The more hundreds of billions of people are more difficult in life and death, the more enlightened they are, the more they learn to grasp the supreme true path)

Nan Wu is good and lonely, and the moon sound is like a king

(The more 9.9 billion, hundreds of thousands of eons of life and death, the Bodhisattva's illness is close to the supreme truth, and the way of truth is not hindered by the number of calamities of life and death, such as shaking out of the world)

Nan no Bao Ying Rulai

(If the three thousand Buddha temples are full of the Seven Treasures, it is better for someone to hear the name of the Treasure Ying Rulai, and the virtue of the reciter is ten trillion times higher than that of the one who gives merit.)

There is no big name in the south

(For the Seven Treasures, such as Mount Meru, it is better to hold a big name, such as the name of the person who makes a gift, and the person who has a huge merit is hundreds of millions of times greater, and the person who gives merit cannot be compared)

There is no infinite purity in the south

(Joy, faith, music, and satirical reciters, the world, the Seven Treasures, holding the use of generosity, it is better to grasp the infinite purity, such as the merit obtained by the person who comes to the name, hundreds of thousands of times more than the merit of the person who gives merit, there is no less merit, people cannot hear of it, this name is created by a thousand Buddhas, and the name of the Buddha is heard, but the name of the Buddha is born, and the sin of life and death is forty-eight eons)

Nan no infinite name such as lai

(If the merits obtained by others are accumulated, such as Mount Meru, it is better to hear the infinite name than to hold the name of the person who holds it, and to make a gift with his name, and his blessings are very much, which is a hundred times more than that of giving, which is incomparable)

There is no drum sound in the south, and the king is like a come

(3,000 worlds, all the worlds are full of treasures, it is better to hold the name of the Buddha than to give charity, it is better to hold the merit of this Buddha name, than to give millions of times)

Nan no Amitayus wisdom decided to come to the King of Light

(If there are sentient beings who can hear this for the time being, the one who comes to the name will eliminate the sins of the five rebellions)

Nan Wusheng Amitayus decided that the King of Light would come

(If one can recite it one hundred and eight times, such a short-lived sentient being, increase the life expectancy, or hear its name, and the person who believes in it is a human being, and will also gain a lifespan.)

There is no world in the south, and the vast Weide is free and bright

(If the Buddhas and others hear that the world's vast virtues are free and bright, and the name can make you gain five kinds of merits, one is the first in the world, the second is the Bodhisattva, the eyes are strict, the third is great, the virtues are vast and surpassing all the outer paths, the heavenly demons are like the sun, the world is shining on the sea, the merits are towering, the four are great, free, wishful, like birds, flying in the sky without hindrance, the fifth, the wisdom is bright, the body and mind are clear, like glass beads, the Buddhas, etc., these seven Buddhas, etc., with the power of vows, to help sentient beings, forever free from troubles, free from suffering, and always happy, one is called its name, and a thousand lives are free from suffering, and there is no supreme way)

In the original Buddhist Pali texts. There are many references to a wanderer named Po Zang. Once, the Buddha came to the Buddha and asked:

"Dear Gautama, do I have God?"

The Buddha was silent.

"So, venerable Gautama, am I not God?"

The Buddha remained silent.

In the time of the Buddha, there was no shortage of wanderers like the Bhagavans, who were arguing with others for the sake of arguing, often arguing with others on metaphysical issues. Ten of the well-known metaphysical problems are:

1. Questions about the universe

1. Is the universe eternal?

2. Isn't the universe eternal?

3. Is the universe finite?

4. Is the universe infinite?

2. Questions related to psychology

5. Are the body and mind the same thing?

6. The body is one thing. Is the heart a thing?

3. The question of the state of Buddha's enlightenment

7. Does Rulai continue to exist after death?

8. Does Nyolai cease to exist after death?

9. Does it exist and do not exist at the same time after death?

10. Does it neither exist nor exist at the same time after death?

The Buddha was not interested in discussing these metaphysical questions. So whenever someone asked the Buddha the above question, the Buddha was always silent.

Why didn't the Buddha answer these metaphysical questions? First of all, these questions have little to do with the Buddha's teachings. In early Buddhist teachings, the Buddha emphasized the three non-missing learnings of precepts, concentration, and wisdom, as well as the three Dharma seals of impermanence, selflessness, and suffering. The Buddha said more than once. "Bhikkhu. There are only two things I'm talking about: suffering and the cessation of suffering (i.e., nirvana). Humanity is full of suffering. Our immediate task is to get rid of suffering, so I explain these Dharmas because they are useful. They are fundamentally related to the practice of cultivating the body and mind, and can lead to renunciation, detachment, and annihilation, as well as serenity, contemplation, and nirvana. Therefore, I explain these ....... And of the ten metaphysical questions above, the first four are about the duration and breadth of the universe, which are cosmological and have little to do with the Buddha's teachings. Whether the world is eternal or non-eternal, finite or infinite, they do not contribute to the liberation of human suffering.

The next two questions are about the physical and mental aspects. According to the Buddha's teachings, there is no self in all dharmas, and this is one of the three seals. In fact, the doctrine of selflessness is one of the great features of Buddhism, so if one asks whether the body and mind are the same thing or not, it is simply out of touch with the Buddha's teachings. For Buddhism, these questions are not at all. The last few questions are about the state of Buddha's enlightenment. The transcendent state of the Buddha's enlightenment can only be realized through practice. For ordinary people, they will never understand this transcendent state, even if the Buddha explained it for them. So these metaphysical questions have little to do with the Buddha's teachings, they have nothing to do with the Brahmanic practice of cultivating the mind and body, they can't make people get rid of it, get rid of it, go into extinction, attain tranquility, deep contemplation and nirvana, so the Buddha didn't answer these questions. So whenever someone asked the Buddha about these metaphysical questions, the Buddha was always silent.

Secondly. Metaphysical questions can lead people astray and disorient.

In the time of the Buddha, a monk named Man Tongzi was meditating one day in the afternoon, when he suddenly got up and went to the Buddha's house, and after prostrating himself, he sat down and said, "World-honored one, I was meditating alone, and suddenly a thought came to me: There are ten questions that you have never given us a clear explanation. Whenever people ask you these questions. You always put it aside. Clam up. I don't like this approach. World-Honored One, if you explain these ten questions to me today, I will continue to practice Brahmanas, and if World-Honored One remains silent on these issues, I will lose faith. No more Brahmanas. If the World-Honored One knew that the world was eternal. Just explain it to me like this. If the universe is not eternal. And why? If you don't know any of these questions, just say, 'I don't know.'" ’”

The Buddha said, "You stupid man, did you become a monk in the first place to understand these metaphysical questions? Did I promise you that you would answer these questions when you followed me in your Brahmanic practice?" The Buddha said, "You will die before you get the answer to the Buddha." Man Boy. If a person is wounded by a poisoned arrow, his relatives and friends take him to the surgeon. Suppose the man said, "I don't want to pull out this poisoned arrow, unless I know who shot me, whether he is a Kshatriya, Brahmin, Vaishya, or Shudra, whether he is tall, short or medium, whether his skin is black, white, brown or golden, and which city or village he comes from." I would not take out this poisoned arrow until I knew what bow I had been shot at, what kind of string it was, what type of arrow it was, what kind of hair it was made of, and what material it was made of...... Man Boy, this man died long before he could figure out these answers. In the same way, if someone says, "I don't want to follow the Buddha's practice, unless he answers me the question of whether the universe is eternal," that person will die before he gets the answer. "Because life is short, if one is bothered by these metaphysical questions all day long, and goes all the way to the root of the problem, he will go astray and will end up with nothing.

Thirdly, due to the limitations of language, ordinary people cannot understand these problems through language.

Language is created by human beings to express the things, experiences, thoughts and feelings that human beings experience through their senses and hearts. It represents the symbols of things and ideas that we know well. It is confined to time, space, and dependent origination, and language cannot go beyond these confines. In other words, human beings can only express one thing, one state in words, within the limits of time, space, and dependent origination. Sometimes, human language is not even enough to represent the true character of everyday things. For example, experience tells us that sometimes we have a passion or feeling that we can't put into words. The so-called "like a person drinking water, he knows the warmth and coldness". So human language is not omnipotent, it has certain limitations. When it comes to knowing the truth, language cannot be very accurate and error-prone. Because absolute truths (such as nirvana) transcend the limits of time, space, and the laws of dependent arising, human beings can only realize it themselves, and it is impossible to describe it in words. In fact, these questions can never be fully and satisfactorily answered through words, and there is no language that can express such experiences. It's like there is no word for land in the vocabulary of fish. For example, the turtle said to his friend Fish that it had just gone for a walk on land and returned to the water. The fish said, "Of course you mean swimming." "The turtle wanted to explain to the fish that the land was hard and could not swim on it, but could only walk on it. But the fish insisted that there could be no such thing, and that the land must be liquid, and like the lake where it lived, there were waves, and it could dive and swim on it. In the same way, it is impossible to find the right words to describe nirvana in the vocabulary of ordinary people. However, at present, many people use the most beautiful words in the world to describe the sublime state of Nirvana, and some people even rack their brains to discuss the wonderful state of the Buddha after his death. As a result, as the Ranga Sutra says, a fool clings to words and words, like an elephant stuck in a quagmire and cannot extricate himself.

Finally, teaching students according to their aptitude is the Buddha's method of educating sentient beings. The Buddha was not a computer, and no matter what kind of question anyone asked, he would answer it without thinking. He was a very practical teacher, full of compassion and wisdom, and he did not answer questions to show off his knowledge, but to help the questioner on the path to enlightenment. When he spoke to people. Always remember the other person's level, tendencies, roots, personality, and ability to understand a certain issue.

According to the Buddha, there are four ways to deal with problems:

1. When the questions are straightforward, obvious, and avoid metaphysical questions, the questions must be answered straightforwardly. For example, what is the cause of suffering?

2. Certain questions must be answered analytically, e.g. is Buddhism idealistic or materialistic?

3. Other questions must be answered by rhetorical questions.

4. There is a category of questions that must be answered by silence. For example, when the Buddha was asked a question about metaphysics, the Buddha was often silent.

So, when the Buddha asked the Buddha if he had a god or not, the Buddha was always silent. The silence of the Buddha had more influence on the Brahma than any eloquence. The compassionate and wise Buddha took great pains to treat this bewildered seeker and showed him deep concern.

One might ask, was the Buddha able to answer the above ten metaphysical questions? But one thing is for sure. The Buddha must have known much more than he spoke.

Once, when the Buddha was passing through a corpse grove near present-day Allahabat, India, he took a few leaves and put them in his hand and asked his disciples, "O bhikkhus, what do you think? Or are there many leaves in the forest here?" You only have a handful of leaves in your hands. But there are too many leaves in the forest of the corpse house here. ”

"In the same way, the Dharma that I know is like a leaf in a forest of corpses, and what I have told you is like a leaf in my hand. There are only a little bit, and there are many more that I have not said, and why don't I speak those Dharma for you, because they are useless and cannot lead people to nirvana. That's why I didn't say those Dharmas. ”

Thus, Jayatilleak, a well-known Sri Lankan Buddhist scholar, said: "It is not because the Buddha did not know something, but because of the limitations of language, the Buddha could not express the transcendent state of the senses in ordinary words." ”

To sum up, Buddhism rejects the enthusiasm for discussing metaphysical issues and advocates a spirit of truth-seeking. However, at present, there are a small number of Buddhist scholars who think they are brilliant, ignoring the actual needs of modern society, and talk about the Dharma in a mysterious and mysterious way, sometimes in the heavens and sometimes on the ground. Of course, we should not study the abstract and esoteric theories of Buddhism, but it would be biased to dwell too much on them. Therefore, in terms of the method of promoting Buddhism, we should also learn from the Buddha, and in light of the needs of today's real society, we should talk more about the Dharma that is easy to understand and have a guiding effect on daily life, and less about empty and mysterious words.

Buddha, which is a transliteration of the ancient Indian Sanskrit word Buddha.

It is also translated as "Buddha Pack", "Futuo", "Futu", "Futu", etc. It is translated as "the enlightened", "the knowing", "the wise", and "the wise". There are three meanings of enlightenment: self-realization, enlightenment (enlightening sentient beings), and enlightenment (complete enlightenment, ultimate perfection), which is the highest level of Buddhist practice.

Buddha

Ordinary people lack these three items, the latter two items are lacking in sound and karma, the last two items are lacking in bodhisattvas, and only the Buddha has all three. Theravada Buddhism speaks of "Buddha" and is generally used as an honorific title for the Buddha Shakyamuni. In addition to Shakyamuni, Mahayana Buddhism also refers to all those who have attained enlightenment. It is claimed that there are Buddhas everywhere in the three worlds and ten directions, and their number is like the number of sand in the Ganges.

For example, in the past, there were seven Buddhas, the Buddha of the Burning Lamp, in the future, there are Maitreya Buddhas, in the east, there are Buddhas of Ajin, Medicine Buddhas, in the west, there are Amitabha Buddhas, and there are also Buddha Virujana (Buddha of the Great Day) and so on. From the Buddha's body, the Buddha has three bodies: the Dharma Body Buddha, the Buddha of the Avatar Body, and the Buddha of the Corresponding Body. But, Buddha, there is a deeper meaning to this word. If we had to define the word "Buddha", it would be the supreme wisdom who possessed "four bodies and five wisdoms". The Buddha contains "judgment", "proof", "merit", "four bodies", and "five wisdoms".

Yong Gongzi thought to himself: It will take hundreds of years before he will come into the world? When Yong Gongzi heard that it would take hundreds of years for the person to come into the world, he couldn't help but sink in his heart. Concubine Li said, "Can you escape?"

As Wrathful Mingzun said, Desire Tianzun couldn't escape from Concubine Li's Heavenly Demon claws in the end, and the entire spirit body was pulled out by the Heavenly Witch. The demonic energy like poisonous fire poured directly into the body of the Desire Heavenly Venerable, and the powerful and invincible gods were also tortured to death.

The angry Mingzun said: "Young Master Yong, you have to use the power of the Heavenly Heart to take the Heavenly Venerable of Desire into your body. The Extreme Demon Venerable said, "Lust has an indestructible power, which can make us have endless combat power. The Demon Immortal said, "Call him quickly." Yong Gongzi said, "Summoning all the Desire Heavenly Venerables?" At the same time, the dark clouds in the sky suddenly shone brightly.

Yong Gongzi said, "Ah, this is. Yong Gongzi suddenly looked at the sky, only to see that above the thick dark clouds, there was a faint light on the left and right. Yong Gongzi said: "The sun and the moon coexist?" What Yong Gongzi has always feared the most is that Da Heitian wants to use the time when the sun and the moon coexist to borrow his body to deal with the eastern giant god Pangu. Now that the vision of the coexistence of the sun and the moon has appeared, all that is called by the heart of heaven is the desire of the Heavenly Venerable, if the four gods are now one, is it completely in line with the arrangement of the Great Black Sky and unveils the battle between the Eastern and Western giant gods?

Wrathful Mingzun, Extreme Demon Venerable, and Demon Immortal Venerable said at the same time: "It is the coexistence of the sun and the moon. Yong Gongzi said: "Let's fight, this demon concubine is not as terrible as imagined." "Yong Gongzi crossed the line and crossed the air. Yong Gongzi gritted his teeth and attacked Concubine Li.

Concubine Li said: "Heavy ear child, you are here to find death." "Concubine Li used the claws of the heavens and demons, and the evil ghosts destroyed the gods. Yong Gongzi used all the magic to return to the yuan, and the bliss mixed with the heavenly sword. Yong Gongzi has exhausted the power of the three gods, and the methods of each god can be used as he likes.

The Sky Chaos Sword stabbed like lightning, and suddenly blocked the Heavenly Demon Claw Shadow. Concubine Li used a glimpse of the devil. Yong Gongzi went out without a trace. The two flashed and disappeared in mid-air, and the fight was extremely fierce. Concubine Li shouted. At the time of the vicious fight, Concubine Li actually blocked the front with the most sensitive place, and Yong Gongzi couldn't help but suffocate.

The opportunity could not be missed, and Concubine Li immediately inflicted a heavy blow. Concubine Li used the Heavenly Witch Mixed World Xuangong to burn her heart with lust. (To be continued......)