After Emperor Jun's ascension, the Great Xin Kingdom established by him spread for a period of time, and Emperor Jun's descendants inherited the name of Emperor Jun Gao Xin to rule the world. Pen % fun % Pavilion www.biquge.info

In the era of Emperor Jun, the Terran advocated the cultivation of immortals, and from the Xuanyuan era, after years of promotion and modification, the cultivation of immortals has been standardized, and the longevity of the Terran monks is linked to cultivation, and these monks are called Qi refiners.

The four realms of cultivating immortals, refining and refining qi, refining qi and transforming gods, refining gods and returning to emptiness, refining voids and merging the way.

Refining and refining gas belongs to the most basic foundation of gas refining, and some scattered sects have some subdivisions of this, and there are even acquired innate divisions, but it is only a fine division of the small realm, and everything changes from its origin.

If the refining of qi is complete, the transformation of the body will form a golden pill, and only with the golden pill will you enter the refining of qi and transform the god, ready to cultivate the original god. The human race is weak and cannot cultivate the primordial god in one step, so the Yin God is cultivated on top of the golden pill, and the Yin God is complete, so that the god can be refined and the void can be restored.

Refining the gods is also empty, holding the yuan and keeping one, everything is in the void, everything is clear, returning to the roots, and seeing the nature of the heart. Breastfeeding warms the yin soul, the yin god turns into yang, refining the god of pure yang, the yang god is out of the body, not afraid of the sun, no different from ordinary people, it can also be called the original god.

Refining the void and the Tao, the form and the spirit are wonderful, and the Tao is true, and the Tao is ready, it can be said that it is the body of the half-immortal and the earthly immortal, and the achievement of the earth immortal or to cross the catastrophe, or accumulate merit, and all the perfection can be out of the ordinary and enter the saint, and achieve the position of the heavenly immortal.

Jindan monks can have a lifespan of 800 years, and the Yuanshen monks can live for 3,000 yuan, and they can enjoy a lifespan of more than 5,000 years when they become earth immortals.

The major realms are clearly divided, and all kinds of immortal cultivation techniques are also circulating in the world, but depending on the qualifications of cultivating immortals, not all monks can become immortals.

Although in the Emperor Jun period, and even in the various Gaoxin clan eras, there were many Terran monks who achieved heavenly immortals, but the Gaoxin family, as the royal family of the world, was difficult to have amazing and talented characters after Emperor Jun ascended to heaven.

Among these royal families, there may be emperors who have cultivated and succeeded on the road of cultivating immortals, and there are emperors who can be called a generation of heroes, but there is no emperor who is compatible with the two like Emperor Jun Xuanyuan. Since Emperor Jun, there has been no king who has succeeded to the throne who has cultivated more than Jindan and has a life span of 800 years.

Eleven generations of emperors, directly passed down to ten generations, except for three who have cultivated into Jindan, the remaining seven have an average reign of no more than 100 years. And among the three emperors who cultivated to the Golden Dan, there was a talented and intelligent person who wanted to break through the realm of the Golden Dan, but he went mad and died, which has to be regrettable.

There is no shortage of high-level Qi refiners of many other forces who have cultivated the Yuan Shen and achieved the Earth Immortal, but none of the eleventh generations of the royal emperor have achieved cultivation, is this because the royal family has no qualifications?

This is not the case, the royal family can be said to be the first family in the Daxin Kingdom, not only occupying the largest resources, but also has the bloodline of the ancestor Emperor Jun, how can there be no qualifications. In addition to the emperor who ascended the throne, there was no shortage of cultivators in the other side lines who were strong in the Yuan Shen Realm, and even one or two earth immortal level ancestors were born, so it is not true to say that the Ji Jun family did not have the qualification to cultivate immortals.

After repeated problems in the direct royal family, the position of co-lord fell into the hands of a side line, and the successor to the throne was a monk of the Yuan God Realm. I thought that this change of throne would stabilize the political situation, but what is frightening is that this thousand-year-old emperor has suffered a catastrophe of heaven and man after a hundred years of succession. The catastrophe did not pass, and finally he died.

This incident deeply stimulated everyone, and the position of the king of the world is not so easy to do. After that, people gradually understood that the co-master of the Terran race was the place where the cause and effect of the luck of the Terran was entangled.

A large amount of karma and humane luck is nothing to mortals, but to ordinary qi refiners, it is poison. Under the entanglement of humane beliefs and human cause and effect, it is difficult to suppress the true dragon of heaven and earth. And if a strong Qi Refiner who does not have the Emperor's destiny sits on the position of the co-master, he will only ruin his cultivation.

After all, cultivating true immortals pays attention to detachment and leisure, the more entanglements of cause and effect, it will only make their Dao heart dusty, if it is a monk in the Jindan realm, it is not obvious, after all, the Jindan is still in the state of refining the body and refining qi. And when you reach the level of Yang Shen Yuan Shen, it involves the soul spirit and true spirit.

Luck and cause and effect converge in the monk's primordial spirit, how can he make his primordial spirit complete and unobtrusive? Hongchen is confused, and if he is not careful, he will fall into reincarnation.

It is not that a monk cannot be a human king, ordinary princes or lords can still serve as kings, but if they become the co-masters of the human race, then they cannot be suppressed unless they are true dragon life.

There is no real dragon in the world, because of the frequent replacement of the throne, the human king Gaoxin clan gradually lost control. The other continents of the Hongbarren Land Realm and Daxin broke away from the vassal relationship, and even the Central Continent made the princes more powerful and internally unstable, and the Gaoxin family gradually became nominal.

There is no Allah under heaven, and the princes chase him away.

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Di Yao, Tao Tang's family, his mother is called Qingdu, born in the wilderness of Douwei, and there are often yellow clouds covering it. And long, looking at the three rivers, there are often dragons to follow. Once, the dragon negative picture came, and the text should say: "Also by the heavens." "The eyebrows are eighty, the hair is seven feet two inches long, the face is sharp and plump, and the feet are winged. Even if the yin wind is four, the red dragon feels it. Born in Danling in 14 months of pregnancy, its shape is shown in the picture. and long, ten feet long, with holy virtue, sealed in Tang. Dream climbs to the sky. Gao Xin's decline, the world returns.

Daxin fell into a war for a certain period of time, and a true dragon was born, and Tang Yao was the master of the war in Central.

Yao is virtuous, and Tang also has power, and when he became an adult, he began to crusade against the surrounding subordinates to expand himself, and constantly cultivated virtue. Decades later, under the joint recommendation of the princes of Zhongzhou, the last generation of the Gaoxin clan of the Tang Yao Dynasty, Emperor Zhi, was the co-master, the capital was Pingyang, and the country name was Tang.

Ji Jun's family is powerful, even if Tang Yao is the true dragon and can be the co-master, he does not dare to destroy it, so after ascending the throne as the emperor, Di Yao will be the emperor and the emperor will be in Gaoxin.

Gaoxin is the ancestral land of Ji Jun's family, where Emperor Jun rises, and his status in the Great Xin Kingdom is second only to Duhao, so the Emperor Zhi is sealed in Gaoxin, and the Ji Jun family is not destroyed, which is also a smooth transition to the regime.

After the establishment of the Tang Kingdom, Tang Yao learned from Emperor Jun to make his sphere of influence in the Central Continent. After all, his position as the king of people was jointly elected by other princes, not like Emperor Xuanyuan. It's not inherited normally like Shao Hao.

The other princes in the country are too powerful, and they must first settle down at home, and he doesn't want to go to war in all directions when his country is not yet at peace.

There is no doubt that Di Yao's Tang Dynasty is much less influential than Daxin, let alone compared to the Xuanyuan Dynasty. It's not that Di Yao is incompetent, compared to several other holy kings, Di Yao is not the reincarnation of great power, but a real human king born of the luck of the human race, but Di Yao is congenitally a little deficient and can't reach the height of Xuanyuan and them!

(To be continued.) )