(Nine Refinements - Boyao Book Friends Group: 484944228)

The sea of clouds is vast and the sky is slight, and it flies thousands of miles to the east.

There is an island called Daye.

Daye Island is one of the core islands of the South Sea Island Alliance.

But the origin of Daye Island is quite mysterious.

According to legend, Daye Island is one of the most mysterious maritime forces in the sea, one of the subsidiaries of the Sea God Temple.

The Sea God Temple, one of the top sects in the mainland, is hidden in the sea, named after the sea, very mysterious, and is one of the three top sects in the mainland.

Mainland sects, the top ones are "two palaces, three halls and eight sects", among them, the two palaces are ethereal, the three halls are mysterious, on the bright side, the things in the mainland are mostly eight sects, such as the southern continent, which is headed by the top sects of the Dao and demons, and even the big sects like Qingyunmen have to be controlled by the top Taoist sect in the southern continent: "Gui Yi Sect".

The forces in the South Seas are intricate, and Daye Island has been standing for thousands of years.

Legend has it that it is attached to the Sea God Temple, but some monks suspect that Daye Island is actually the property of the "Heavenly Palace".

It doesn't matter whose property it is, and no matter whose affiliation it is.

In short, Daye Island is very strong and cannot be violated.

Moreover, for thousands of years, Daye Island has been based in the South Seas and has become one of the symbolic islands of the South Seas, and it is also one of the foundations for Nanyang monks to make a living in the sea.

Whoever dares to move Daye will not be able to get along with the entire Nanyang monks.

Without him, ninety percent of the large and small sea ships in the entire South China Sea came from Daye Island.

Half of the spiritual weapons and magic weapons of the Nanyang monks' envoys are also from Daye.

Daye, smelt the great.

Daye Arishima.

The size of the island. Can be stated. Ke Liguo.

Daye Arishima.

The island is bustling. See Marlon, people are weaving.

Daye Arishima.

The wonder of the monk, the feat of changing the sky.

The huge Daye Island is like a huge construction site.

In the open-air smelting factory, monks shuttle busily, piling up steel and smelting materials, and filling the factory in a neat and orderly manner. The sea-going ships that are still being smelted lie on the islands, like huge seabirds.

Enter Daye Island.

It is to enter the smelting site, the paradise of smelting.

There were flashes of spells everywhere, and it was the monks who used special means to smelt warships.

From time to time, there was a roar, it was the monk testing all kinds of magic weapons.

Busy and bustling.

Daye Arishima.

In contrast, in the entire Daye Island, the quietest is the north of Daye Island.

In the sky above the north of the island, fine metal particles float.

Filled with layers of golden mist that will not disperse.

This is gold.

The aura of yang generated in the land of metal accumulation.

Jin Qi was originally also a cultivation resource. Quite a few monks, especially sword cultivators. It is necessary to condense gold qi into the body to deepen one's understanding of metal, especially the flying sword.

However, the golden qi in the north of Daye Island was not patronized and absorbed by the monks, on the contrary, any monk avoided the golden qi in the north of Daye Island, for fear of being contaminated.

The reason is simple.

The gold gas in the north of Daye Island is acquired.

The day after tomorrow, it has been artificially long ago, and the mottled and messy gold gas.

The golden gas that does all kinds of harm and no benefit.

To the north of Daye Island, it was originally a deep blue sea.

After Daye established the island, the discarded smelting metals and magic weapons that failed to be refined were all poured into the sea in the north of the island.

For thousands of years, generations of monks and generations of Daye people have naturally regarded the north of Daye Island as an abandoned land.

Over the course of thousands of years, the deep sea has been gradually filled with discarded metal.

Above the deep blue sea, it is natural that there is a mottled metallic gold gas.

Gold is a breeding ground for scrap metal.

Among the scrap metal, there are often unformed magic weapons and utensils, and the negative temperament of unwillingness or disobedience is full of them.

For a long time, the golden qi was not only chaotic and impure, but also extremely violent, and extremely harmful to the monks.

North of Daye Island, in Daye Island, also known as: "Instrument Tomb Sea".

The sea of mounds, the mound of refining tools.

The peculiar gold gas of the Kizuka Sea had a great impact on Daye Island, and for Daye monks, dumping waste wood became a chore.

Monks who dump waste materials all year round will involuntarily erode their lungs with too many metal particles as long as they come into contact with them, making it difficult to remove them.

Mortal miners will get a disease called silicosis.

The monks who dump waste wood in Daye will get silicosis in the monk world.

After silicosis is generated, it is very troublesome, so, under normal circumstances, Daye Island monks are very reluctant to engage in waste dumping.

However, Daye Island produces so many waste refining materials every day that it is impossible to accumulate them on the island.

There is no way, Daye Island will recruit some handymen every few years to manage the north of Daye Island.

The requirements for miscellaneous labor are not high, and it is enough to cultivate above the middle stage of qi refining.

The sea is very harmful, once you get silicosis, even if the monk does not die, he will be tortured every day, and his cultivation will not move forward.

When Daye Island recruited miscellaneous laborers, it also clearly explained the harm.

Of course, Daye Island gave good conditions, so although it was dangerous, there were still monks, some monks who had no hope of progress, or some monks who needed to exchange resources for future generations to serve as miscellaneous servants.

The Sea of Instruments is also the first choice for Sun Hao to condense the acquired golden qi.

Of course, after the opening of the Guhu Sea area, Sun Hao did not rush to Daye Island as soon as possible.

Harnessing the Fengyun and starting to "ride the wind and waves", in less than three months, Sun Hao returned to Qingyungang.

Within three months, Yu Buyu organized several trading activities again, and exchanged a large number of sea beast spirit bodies for some elixirs from Sun Hao.

Sun Hao's Sumeru Condensation Tower has a considerable amount of aura stored in it.

After returning to Qingyungang, Sun Hao deliberately went back to Qingyunmen, arranged some things, met Xuanyuan Hong and Yun Ziyan, explained his whereabouts, and then took Xiang Daewoo back to Qingyungang quickly in the eyes of Yun Ziyan and Xuanyuan Hong.

After arranging Xiang Daewoo on the Fengyun and settling everything, Sun Hao was not in a hurry and blended into a big ship.

Then, with the sea ship came to Daye Island.

With Lan Guochun's small wooden card, Sun Hao successfully became a small handyman on Daye Island.

His main duty is only one, to clean up the north of Daye Island.

Sun Hao's main purpose in coming to Daye Island was to borrow the golden qi of Daye Island and rotate his right lung.

That's just right.

Daye Island has unfathomable roots and a deep background, Qingyunmen can't suppress it at all, Sun Hao doesn't want to make extraneous branches, he doesn't want to alarm anyone, he doesn't want to attract the attention of others, he just wants to complete the rotation of his right lung as soon as possible, and retire.

As for the smelting technology of Daye Island, it depends on the situation, if you can learn it, you can learn it, if you don't have the opportunity, you can come to study it after completing the round of gold decision.

Silently, Sun Hao took a small fire and stationed on Daye Island.

Under the leadership of Jin and Li and Xiang Daewoo, the Fengyun began to recuperate, and it is expected that after a few months of rest, it will sail out to sea again.

Originally, according to Sun Hao's prediction, it would not take long to condense the gold qi wheel gold by himself, and it was expected to take a few months to a year.

The condensation of the golden light of the magnetic element was only more than three months before and after.

However, after entering Daye Island.

Sun Hao found that his plans might have to change slightly.

The sea of instruments is golden, violent and mottled and impure.

The difficulty of condensation was far greater than that of the magnetic element golden light, and after Sun Hao inhaled the slightest golden qi, he found that his condensation could not be carried out in a few years.

Moreover, the extremely violent golden qi made Sun Hao's entire condensation process definitely not too comfortable.

Standing on Daye Island, I felt the majestic man-made landscape of the Terran monks who changed the heavens and the earth, and I also felt that it was not easy for the monks to cultivate, and then, Sun Hao calmed down and began the condensation of his right lung with peace of mind on Daye Island, silently, meticulously, and grinding the iron rod into a needle.

Of course, the length of time is a bit beyond Sun Hao's expectations, and Sun Hao must also make adjustments accordingly.

While condensing the golden lung, other cultivation must also keep up.

The most important thing is the aura resources in the Sumeru Condensing Sky Tower, so that Master Qinglao learned that the aura resources harvested in the Guhu Sea are expected to support Sun Hao's expenses for a year, and within a year, Sun Hao can open an hour every day, and one hour is equivalent to a ten-day time flow rate.

A year later, Sun Hao had to find another way to obtain resources.

Then there is the arrangement of various cultivation contents.

Naturally, the wheel of gold is the first to bear the brunt.

On the basis of the cultivation of the three attributes of the true element, the cultivation of the metallic technique "Sword Qi Technique" also had to be put on the agenda.

The Sword Qi Technique is a metallic technique that Sun Hao chose from Qingyunmen to cultivate to the Yuan Infant Stage.

The level of the exercises is only the upper grade of the ground level, which is characterized by being neutral and peaceful, and most of the other metallic exercises can be transferred. Moreover, it has a bonus effect on the cultivator's sword cultivation, and it also implements Sun Hao's consistent cultivation habits, which is a practice that attaches great importance to accumulation.

Refining the heart and refining the gods continued to borrow Bai Gong's dream Dafa to cultivate diligently.

Daye is an island, which is extremely conducive to the cultivation of the Eight Methods of Observing the Sea, and Sun Hao hopes that he can have a further understanding of this Dafa of refining the body.

Alchemy, refining, refining, refining, talisman......

Sun Hao peeled off the cocoon, carefully arranged his cultivation matters, and arranged them in an orderly manner, and then officially took office and began to perform his miscellaneous duties diligently.

Every day, when the sun rises, in the north of Daye Island, which is like a foggy metal particle, Sun Hao's busy figure will appear on time.

Loose metal, one by one, regularized, and then, poured into the sea.

Meticulously, Sun Hao began his career as a miscellaneous servant. (To be continued.) )