I didn't expect the agarwood sword to be so peculiar, and under the rise of Sun Hao, he went to the Tibetan Scripture Pavilion to consult a large number of agarwood materials. However, to his surprise, in the record, there is no discovery that agarwood has a huge function of cultivating divine consciousness, think about it, and know that if agarwood really has such a miraculous use, then the value of the agarwood sword will not be so low.

After some checking, Sun Hao finally affirmed that his agarwood was probably formed for special reasons, and there was no other semicolon.

Agarwood, also known as agarwood, coincidentally or become the nesting wood of the spirit beast contaminated with aura, or sink in the place where the aura is strong, the birth of spiritual agarwood, after time carving, will become a wood attribute spiritual material, become one of the main materials for refining the wood attribute sword, Sun Hao's hand This agarwood sword is likely to be born in a strange environment, will have such a peculiar performance.

Because of the wonderful use of agarwood, Sun Hao's dress was changed. In the past, agarwood was naturally included in the storage bag, and the imperial envoy only invited out the storage bag, but now, Sun Hao specially found a leather sword box, filled with agarwood, and carried it obliquely, so that over time, over time, it has a huge help to Sun Hao's divine consciousness growth.

What Sun Hao didn't expect was that in the future, carrying the agarwood sword became his logo, and in Jinghua City, it brought a wave of negative swords, and even became a characteristic tradition of Jinghua City.

With the auxiliary effect of the Agarwood Sword, in just two months, Sun Hao, who was carrying the Agarwood Sword, completed the second slash of the Dafa of Refining Divine Relics with Thousands of Thoughts, and achieved three points of divine consciousness. After this slash, Sun Hao, who had agarwood, saw his divine sense soar to nearly sixty zhang.

After three points of divine sense, Sun Hao was already able to use three magic weapons at the same time.

Sun Hao, who can use three magic weapons, finally has the conditions to try to imagine the already "Little Sancai Sword Formation".

Since the three monks can form a small three-talent array, then, the three magic swords should also work. However, it should not be very easy to use the magic sword to set up a small three-talent sword formation, it can be said that in addition to a monk like Sun Hao, who can make three magic weapons at the same time, even if it is a master of three formations at the same time, it is difficult to set up a qualified three-talent sword formation, three people, three ideas, it is difficult to unify thoughts, and it is difficult to coordinate the actions of the magic sword.

Sun Hao refined the gold-based superb magic sword obtained from Bai Zhengjun, and the three swords were complete, so he began to manipulate the flying sword and began to "refine the three talents of the array".

When fighting against the Wind Wolf King, Sun Hao's attack power was originally insufficient, and it was with the help of Xiao Sancai's formation that he finally completed the feat of killing the Zhuji Spirit Beast.

Now Sun Hao's purpose of refining the three talents of the formation is to transform this kind of powerful attack, which must be done in a specific environment with the help of the formation, into a conventional attack method that he can use anytime and anywhere.

Under Sun Hao's operation, the three magic swords kept running according to the direction and trajectory of the small Sancai array, and Sun Hao was pleasantly surprised by the result, as long as the position of the three magic swords was accurate, the sword formation constructed by the three magic swords could really trigger the three killing machines of heaven, earth and man, and if Sun Hao operated well, he could be sure that these three magic swords could be used for his own use and attack his opponent.

In principle, it is indeed feasible to use three magic swords to refine the three talents of the formation.

It's not very easy to cultivate, the direction of the three magic swords, the trajectory or something, you can't make a mistake at all, if there is a slight deviation, the three killing machines can't be triggered, or the killing power of the trigger is insufficient. Compared with using the divine sense to direct the monks to lay out the three-talent array according to the trajectory of the three-talent array, it is much more difficult to use the magic sword without spirituality to set up the three-talent sword array.

In the face of such difficulties, there is no other effective way, and the only way is to practice hard.

After more than ten days, Sun Hao had been able to successfully trigger the Sancai Killing Machine with three magic swords, but it was still difficult to effectively use the Sancai Killing Machine.

Continuing to practice, after a month, Sun Hao was finally able to use the three magic swords to effectively induce the Sancai killing machine, and he was able to borrow the power of the killing machine to bless his ordinary attacks, however, after each attack, the small Sancai sword formation laid by the magic sword collapsed, and Sun Hao had to spend some effort to rearrange the sword formation.

Perseverance, continue to practice, two months later, the three magic swords laid out the little Sancai sword formation blessing issued an ordinary attack does not collapse the formation, the three flying swords can always find their position in a timely and accurate manner, however, Sun Hao tried to use the Xiao Sancai sword formation to launch a sword wheel slash or sword straight stab, at most one attack can be issued, after the attack, the little Sancai sword formation immediately collapsed.

I have been practicing for three months, until Sun Hao's sweeping time in the Zangjing Pavilion is completed, Sun Hao can finally use the Xiao Sancai Sword Formation to inspire a complete sword wheel slash or sword straight stab, at this time, Sun Hao's sword wheel slash or sword straight stab with all his strength has reached the power of Sun Hao's move after using the second-level formation blessing that day, that is to say, Sun Hao has basically reached his own idea, and finally made this powerful attack a regular means that he can use in actual combat, invisibly, Sun Hao's actual combat power has been greatly improved again。

In the half a year of "sweeping the floor", in addition to the three points of divine sense and the three talents of refining the array, under Sun Hao's reasonable arrangement, he also used his privilege of learning spells for free to selectively strengthen his weak links in spells.

After some thought, in the end, Sun Hao used this half a year to take a certain amount of time to learn the wood spell "Dead Wood Spring" and the fire spell "Fire Shield".

The Dead Wood Fengchun Technique is obtained from the Zongmen Zangjing Pavilion, it is a second-level spell, this is not a defensive spell, but a healing spell that uses the true qi of the wood genus to treat injuries, Sun Hao's idea is that since he can't effectively strengthen his defense, then simply further enhance his healing ability, even if he can't prevent it, it is also an option to recover quickly if he is injured.

The fire shield is obtained from the White Deer Cave Mansion, and it is also a second-level spell, the defensive effect of this spell exceeds that of the wooden armor technique, but compared to other second-level defensive spells of earth attributes or metal, its defense is slightly insufficient, however, the fire shield spell has a special effect, that is, when the monk is attacked, the fire shield will be attacked at the same time, splashing fire to attack the opponent, an alternative defensive spell containing attack means.

Although he didn't learn the defensive spells he urgently needed, the learning of these two spells also made Sun Hao's comprehensive combat power gain a certain degree of improvement, and through guò learning these two spells, Sun Hao also understood the huge gap between the foundation building monk and the qi refining monk, and he could indeed learn the second-level spell, but each spell could be cast twice at most, and the true qi in the dantian would be exhausted, and it would be very difficult to cast.

After the monks build the foundation, what is the concept of true gasification liquid? Liquid into gas, for example, water boiling into water vapor, its volume is not only expanded by a hundred times? The collection of books in the Tibetan Scripture Pavilion records that the volume of water into water vapor is more than 1 to 270 times, and if we extrapolate from this, it is conceivable that there is a huge gap between the monks who build the foundation and the monks who refine qi.

Although Sun Hao's two lines of true qi are extremely strong and of high quality, compared to liquefied true qi, I am afraid that it is not as good, it is a miracle to be able to use second-level spells, and it is not surprising that it can only be used twice in a confrontation.