Da Heitian said: "It's been 10,000 years, and I have come to this eastern world again. The Great Black Heaven said, "You still don't welcome my coming?" and the Four Great Spirit Venerables said, "The Great Black Heaven." The Four Great Spirit Venerables snorted. Under the call of the Great Black Heaven, the Four Great Spirit Venerables turned into phosgene.

The Four Great Spirit Venerables were involuntarily pulled into the air. Yong Gongzi said, "Wrath Mingzun, what the hell is going on?" Wrath Mingzun said: "The four of us are the incarnations of the divine energy of the Great Black Heaven, and if the four are combined into one, they will become the true body of the Great Black Heaven." Yong Gongzi said, "No, I can't let the big black sky come." Desire Heavenly Venerable said, "We must merge, otherwise the Great Black Heaven in the Heavenly Realm will not be able to come to the Nether Realm." The Demon Immortal Venerable said: "Because the Great Black Heaven is already a giant god of the outer heavens, it cannot be like 10,000 years ago when he came into the world in the flesh. ”

The Extreme Demon Venerable said, "You, how can you stop the Great Black Heaven from descending into the world?" and Yong Gongzi said, "No." "Yong Gongzi used the power of heaven.

Yong Gongzi tried his best to pull the four great spirit venerables of Guanghua with a strong will. Chen Haoran said, "What happened?" Yong Gongzi said, "Chen Haoran, you go quickly." "Young Master Yong desperately tried his best to prevent the fusion of the four statues, it turned out to be to let Chen Haoran escape.

Concubine Li, who was too seriously injured to survive. Concubine Li said: "Heavenly Demon, what do you want, when the dark sky comes, we have no way to escape." The Heavenly Demon said, "This is the east, and someone else will greet him, ha." "Among the mountains of bones, the hidden trolls laughed horribly and excitedly, as if they had been waiting for a long time for the battle between the eastern and western trolls. Concubine Li said: "What the hell is going on, you can tell me honestly now." "Since Concubine Li worshiped the Heavenly Witch, she has obtained the magic of the Heavenly Witch, and she can steal the yang and supplement the yin with her heart, and she has been favored by Jin Xiangong, and has gradually become the demon concubine in the world. But there are many things that Concubine Li is at the mercy of the heavenly demon in front of her. Including the combination of human body and demon body to give birth to Xiqi, and establish this drunken dream and death city. Today, not only is Xiqi destroyed, but the big black sky is coming, and the invincible Concubine Li also feels hesitant and panicked, but the big backstage in the bone mountain still speaks vaguely like that, and can't help but dare to ask.

The Heavenly Demon roared. Concubine Li asked. A huge fury was aroused, and countless skeletons suddenly gathered, turning into a huge demon form and rushing towards Concubine Li fiercely. The Heavenly Demon said, "Are you suspicious of me?" Concubine Li's whole body was knocked and rolled to the side. Concubine Li got up and said, "God, Lord Heavenly Demon." ”

The Heavenly Demon said, "I have been here for thousands of years just to get the final victory in this battle between gods and demons. The Heavenly Demon said: "As long as I win, the entire Qiankun, whether it is the East or the West, belongs to me, hey." Concubine Li said, "Yes, Lord Heavenly Demon. Concubine Li didn't dare to ask again, because she had already sensed that the Heavenly Demon in front of her was unprecedentedly powerful. Since the Heavenly Demon is here. What is the business violence that has come from thousands of miles? Why is the identity of the Heavenly Demon so confusing and unpredictable? However, the Eastern and Western Giant Gods have finally met, and the Great War that the Heavenly Demon has been waiting for for 10,000 years is about to begin, and all the deployments and conspiracies have come to the time to reveal the cup no matter what.

Although Yong Gongzi tried his best to separate the four gods, the divine energy of the Great Black Sky came through the enchantment where the sun and the moon coexisted, and it was not something that mortals could resist at all. Yong Gongzi sighed. The four great spirit venerables couldn't help but rise into the air, and it was difficult for Yong Gongzi to support him.

The four Great Spirit Venerables were finally fused with the power of the Great Black Heaven. Daikokuten's divine consciousness strengthened as his strength increased. Yong Gongzi said, "No. Daikokuten said, "I've finally come to the East, ha." Yong Gongzi's heart was shocked. hurriedly warned Chen Haoran to escape. Yong Gongzi said: "Chen Haoran, go quickly." ”

Daikokuten's final goal is to combine with Yong Gongzi.

Yong Gongzi said, "I won't let you succeed." "Yong Gongzi used the power of heaven. All of Yonggongzi's divine skills come from the Four Great Spirit Venerables, and now to resist the source of divine energy, the only weapon is his own Heavenly Heart. The power of Tianxin has a strong will, which makes Yong Gongzi's whole body illusion with a circle of light. In order to prevent the big black sky from entering. Daikokuten said, "Presumptuous. "But Da Heitian is the giant god of the West, how can Yong Gongzi stop it.

With a bang, Yong Gongzi was crushed by an invisible force. Chen Haoran said: "Young man Yong." Chen Haoran saw that Yong Gongzi was suppressed by a strange force outside the sky, how could he leave him and flee, and wanted to come forward to check. Chen Haoran snorted. Chen Haoran suddenly felt the light in front of him. The anger is fierce, and it is difficult to move forward.

In the flying sand and stones, Yong Gongzi seemed to be plated with a layer of colored light, his eyes were full of brilliance, and his whole body flowed with color, as if he had changed to another person. Chen Haoran said, "Who are you?" Yong Gongzi said, "I am the supreme giant god Dahetian, who is assigned to take charge of the western sky and the earth under the throne of Lord Shibhara. Chen Haoran said: "Big black sky?"

Chen Haoran's master is Taishang Laojun Jia Kunlun. He is the last descendant of the Nuwa tribe, and knows countless myths from the allusions in the clan. Chen Haoran said: "Master, people say that Kunlun Mountain is the place where the sun and the moon live, have you seen the sun and the moon sleeping there?" Kunlun said: "That is the misunderstanding of the world, Kunlun Mountain is just the place where the sun and the moon meet on the east and west. Kunlun said: "The sun and the moon run endlessly between heaven and earth, and they have never said that there is any rest." Kunlun said, "Every night when the moon reigns on our side, the great sun turns far to the west, where it is the white sun. Chen Haoran said: "We are at night, it is daytime over there, so magical, what is there?" Kunlun said: "The master said that there is a difference between there and here, and there is also its heavenly palace and its demon world. Chen Haoran said, "Will the demons on that side run over?" Kunlun said: "Because of the boundary between the sun and the moon, not only demons, but also gods cannot cross this boundary." ”

Referring to what Kunlun taught when he was a child, Chen Haoran was suddenly full of doubts. Da Heitian is the legendary giant god in charge of the West, with a status like the Jade Emperor of the East, Chen Haoran has heard of it since he was a child, and he has heard it from wandering merchants who travel between the East and the West. It's just that I never thought that this invincible giant god would not only come to the East, but also stand in front of him. Chen Haoran said: "Isn't it true that the giant gods of the West can only stay in the West? This is the boundary of Qiankun, and you can't break it even if you are a giant god." Chen Haoran said: "How can the giant gods of the West come to the East?" Yong Gongzi said: "You dare to disrespect me?" Chen Haoran said: "This is the East, I will only respect the gods of the East, from the West, I have only heard of Rakshasas, but it is an evil god who is extremely evil." ”

Seeing that Yong Gongzi had lost consciousness, Chen Haoran felt that he couldn't retreat. Just face it resolutely. Chen Haoran said: "I don't think you are a real god, so you will leave my friend's body, otherwise I will show no mercy to you." Yong Gongzi said, "You are the descendant of Pangu." Yong Gongzi said, "Dare to spread wild in front of me?" Da Heitian's eyes moved, and a giant python-like flame swept towards Chen Haoran, and the power was as huge as a volcano erupting.

Chen Haoran entered and exited the holy chapter, and the five rounds rotated simultaneously. Chen Haoran didn't dare to slack off. Hurriedly transported the power of the five wheels to resist, but the divine energy of the big black sky was so huge, and the five wheels scattered as soon as they rushed. However, Chen Haoran has fought with the demon many times, and he knows best that the opponent's divine ability is not humanly fighting, and he left three points behind, and one turned over and flashed to the other side.

Before the big black sky, he didn't put Chen Haoran in his eyes, and he didn't expect the other party to stay and wait for the opportunity, and when he turned around, Chen Haoran had already forced him to his side. Chen Haoran used the nine libraries to open at the same time. Psionic armor-piercing. Yong Gongzi said: "So cunning. "Da Heitian is a giant god in the West, although he has been limited in appearance when he enters the mortal body, but his divine ability is still so incredible, and his figure disappears at once.

Yong Gongzi made no shadow. The figure of the big black sky is simply elusively fast.

Yong Gongzi is immeasurable. The ground was like a thunderous fist, like a mountain of earth surging over, and the power was even more terrifying than the immeasurable annihilation of a hundred wrathful Ming Venerables. Chen Haoran returned with a backhand punch. Just listen to the roar.

Where did Chen Haoran think that there would be such a fast attack in the world, and all the internal forces of the moves were bombarded and collapsed. Chen Haoran is as good as water, not weaker than water. Fortunately, Chen Haoran still has the magic skills that the immortals passed on before they died. In this extremely critical situation, most of the attacks were naturally unloaded. Yong Gongzi sighed.

Yong Gongzi said: "You only have a little Pangu power in you. Pangu is not with you?" Da Heitian waited for 10,000 years, the purpose was to fight Pangu again, and to use the humiliation of Xueqing to cross the border and be blocked. But Pangu has been transformed into the outer heavens, and the power is stored between heaven and earth, and the connection between him and Chen Haoran is based on that divine vein and the celestial weapon born from karma. Now Chen Haoran only has a divine vein on his body. But without a celestial weapon, Pangu's power naturally cannot be revealed. Yong Gongzi said, "Summons Pangu immediately." ”

Now let's talk about the story of Pangu and Daikokuten.

Pangu folklore and legend figures, there are several theories about their origin. It was first seen in the "Three Five Calendars" written by Wu Guoxu in the Three Kingdoms era, and the earliest image was seen in "Guang Bo Wuzhi" and "The Judgment of the Immortal Heaven and Earth". When chaos is not opened, in the center of chaos. There's a round piece that's like an egg. There is a giant in this circle. The giant woke up and split the "egg" horizontally for 18,000 years, and the pure qi rose and became the sky, and the turbid qi descended and became the earth. Pangu grew up, standing up to the sky and the earth, and every time the sky was one foot higher, the earth was thicker every one foot.

In the end, the heavens and the earth ceased to merge, Pangu died of exhaustion, and his left eye turned into the sun and his right eye turned into the moon, and his hair became a star. Exhale into the wind, gasp for the clouds, tears turn into rain.

His body fell, his flesh became mountains and rivers, his bones became mineral veins, and his blood became rivers and seas.

Some scholars believe that the legend of Pangu originated in the local area. After the Yandi, Chiyou and other tribes migrated to the south from the Yellow River Valley, the legend of Fuxi evolved into the Pangu clan, which spread among the ethnic minorities in the south. Fan Wenlan believes that the legend of Pangu was created by the ancient ancestors who absorbed the legend of "Pangu" or "Pangu" among the ethnic minorities in the south, and added the philosophical elements in the ancient classics and their own imagination to fill the gap in the Hongmeng era. Eastern Han Dynasty Ying Shao's "Customs and Customs"

The earliest said that there was a pang. Wen Yiduo's "Fuxi Kao" article proves that Pangu is a gourd, that is, a gourd, the ancient meaning of the word "pan" is the beginning, and "pan" is a gourd, implying the reproduction of life. Some scholars also say that Pangu is the transliteration of Fuxi. The name Pangu may have been derived from the Pangu recorded in the Sou Shen Ji.

Some scholars believe that the legend of Pangu is derived from ancient Indian mythology. Between 1500 and 1000 B.C., the creator god "Atman" in the Rig Veda created the original man "Purusa", and Purusa was dismembered and sacrificed to create the world: "The moon is born of the mind, the sun is born of the eyes, the gods and fire are born from the mouth, the wind is born from the breath, the space is born from the umbilicus, the sky appears from the head, the earth is made of two feet, and the four directions are made of ears." Thus the world was created. "The myth of Prussia was introduced into China through Buddhism.

As far as the 21st century is concerned, the earliest record of Pangu is the "Liutao" written by the Warring States Period, and there is a sentence "Pangu Zhizong" in "Liutao?Daming". Looking at this sentence, it is about heaven and earth morality, that is, state affairs, if you want to be not fierce in state affairs, you can't move the "Pangu Sect". Therefore. The "Pangu Sect" here must be a concept, and some scholars interpret it as sacrificing Pangu. The major affairs of the country are in worship and Rong. In this way, it seems to make a lot of sense.

However, if it is considered that the "Pangu Sect" here is a sacrifice to the Pangu clan, another problem arises - the imperial lineage of the "Liutao Daming" cited in the Northern Song Dynasty's "Tongjian Waiji" is: "Baihuang clan, Li Lu clan, Li Lian clan, Xuanyuan clan, Gonggong clan, Zonglu clan." Zhu Rong, Yongcheng, Chaos, Haoying, Youchao, Zhuxiang, Ge Tian, Yinkang, Wuhuai. If the "Pangu Sect" of "Liutao: Daming" is indeed Pangu, then why did the emperor of the same article forget it?

So what is this "Pangu Sect" that is related to the stability of the country?

"Historical Records: The Records of the Filial Piety Text": Emperor Gao was the prince and the younger brother, and the dog's tooth was in the same system, and the so-called Panshi Sect was also;

Feudal princes, the land is intersected. You can make mutual systems, and you can help each other, the emperor sits firmly in Chang'an, and the country is solid as a rock.

The characters of Panshi Pangu are similar, and it is not uncommon for them to make mistakes in copying, such as Chen Menglei's editing of "Ancient and Modern Book Collection", which copied Panshi Mountain in Li Daoyuan's "Notes on the Water Classic" into Pangu Mountain.

And through the decisive evidence in the "Historical Records" and "Book of Han", we can conclude. The "Pangu Sect" in "Liutao: Da Ming" is a forgery of "Panshi Sect".

Therefore, "Liutao: Daming" does not prove that there was Pangu in the pre-Qin period. The earliest record of Pangea. It was still in the Three Kingdoms period.

So let's look at the Three Kingdoms period. In addition to the Wei tablet that is difficult to use as evidence, there are only three records of the Three Kingdoms period, one is Wei Zhao's "Cave Records", and the other two are Xu Quan's "Three Five Calendars" and "Five Fortune Calendar Records".

And we can see that they are two people under the rule of Soochow. The recorded Pangu is very different. Why is this happening? I think it was around this time that the Pangea myth was created.

What Wei Zhao recorded a little earlier was that it was said that according to secular legends, Pangu turned seventy in one day. Although he said secular traditions, these four words are really debatable. During the Han Dynasty and the Han Dynasty, Nuwa also recorded that her image was that of a young woman. Until the late Han Dynasty. Taiyi Baoxi and Chang Yitu gradually evolved from a dragon body to a snake body, their claws were gone, their names changed, and they became Fuxi Nuwa. During this period, the folk gradually spread that the head of the Nuwa snake body was seventy a day, and after the scale was formed, it was recorded by Wang Yi into the "Chu Ci Chapters and Sentences", and then Wang Yi and his son also wrote the Nuwa snake body into the "Lu Lingguang Palace Fu" by the way. At that time, it goes without saying that "Lu Lingguang Dianfu" was famous. Therefore, in the late Han Dynasty, what was passed down from generation to generation in the world would not be Pangu one day seventy in any case. So I think that Pangu was originally made by this benevolent brother, as for why it is called Pangu, I think it may be because of the brain-dead after watching "Liutao: Daming", or because of "Yinzi Pangu", or because of the Weishu character Juling Hu got such a name. Of course, this is just an unfounded obscenity, but even if Pangu didn't come out of him, it wouldn't be much earlier than him.

As for Pangu's words of "covering the sky and the earth for the earth" that he remembered, I think it should follow the worldview of the time - "Yi has Taiji, it is the birth of two instruments, the two instruments are not divided, its qi is chaotic, the turbidity is divided, the subdued is the sky, and the Yan is the earth" ("The River Map Brackets the Earth")

Therefore, the Pangu here is the product of combining Nuwa and Chaos Vitality. It's quite nondescript, so Xu Cheng, who is behind Wei Zhao, has changed Pangu a lot. 80,000 years old was changed to 18,000 years, 70 was changed to 9 changes, and the human head snake body was changed to the dragon head snake body - I guess Wei Zhao's record still has the sentence of the head snake body of the ancient people, but it has not been handed down.

Although Xu taught the whole number body, after he changed it like this, he removed the salient characteristics of Nuwa, but he fused the characteristics of the candle dragon and the characteristics of the giant spirit. Everyone knows who the candle dragon is, but the giant spirit may not know much, this giant spirit is not the giant spirit god in Journey to the West, but a giant spirit called "Hu", generally known as "giant spirit Hu", he was born in chaos and can create mountains and rivers.

After Xu Cheng's modification, Pangu's image became the first creature in the chaos, a giant with a dragon's head and a snake body, and a transformer of all things, the original creator god, and the only king. The characteristics of the body include Nuwa, Candle Dragon, Djinn and Fuxi. Why is there Fuxi? Because in the Eastern Han Dynasty, Fuxi also had the shape of a dragon and was the first monarch after the opening up. When Xu Cheng came here, he was borrowed from Pangu.

By the way, the "Interpretation of History" cites the "Annals of the Five Fortunes of the Emperors", and the "Chronicles of the Five Fortunes" cites the "Annals of the Five Movements". The former inherited the "Theory of Yuanqi", but I didn't realize it when I wrote the previous article, and I always thought it was a book.

Although Xu Cheng perfected the Pangu myth, the spread of this Pangu myth is still not very good, and it can even be said that it has not been circulated at all.

Jao Tsung-i argues that Pangu appeared in the Eastern Han Dynasty through the "Records of the Yizhou Academy". He is old and dizzy, so we naturally can't blame him for not seeing the old cloud behind: "In the Taikang of the Western Jin Dynasty, Yizhou Thorn Shi Zhang closed the pen. But some scholars or amateurs have seen it, and it can be inferred from here that Pangu had spread in Sichuan during the Western Jin Dynasty. That's what I thought when I first watched "The Story of Yizhou Academy".

However, "Yizhou Xueguan Ji" is an inscription engraved in the early Tang Dynasty, and its "old clouds" say that the things of the Wei and Jin dynasties are really reliable?

The answer is that it is as unreliable as Wei Zhao's secular traditions.

The painting is very good. His paintings are also very famous, not only recorded in history, but also appreciated by the famous Wang Xizhi. Wang Xizhi had never heard of Zhang Shu, but he had heard of his paintings. However, the paintings that Wang Xizhi heard were different from those engraved in the Tang inscription, which said that Zhang Shu painted "the images of the ancients, Pangu, Li Lao and other gods, as well as the emperors of the past dynasties." Liang also painted the seventy-two disciples of Zhongni and the famous ministers since the Three Emperors". What Wang Xizhi heard was only the portraits of sages since the Three Emperors and Five Emperors. There was no Pangu and others. The portrait of Zhang Shui is also recorded in the Five Books of the Han and Wei Dynasties, which also means that he painted the portraits of sages since the Three Emperors and Five Emperors. There is no mention of Pangu and others.

So I think that what Zhang Shui painted is probably only the sages since the Three Emperors and Five Emperors. The old cloud, after all, is just hearsay.

And from the Zhiwei novels of the two Jin Dynasty, it can also be seen that the spread of Pangu. I'm afraid it hasn't been unfolded yet. According to my personal thoughts, the spread of Pangu spread with the development of Taoism after the Eastern Jin Dynasty.

It is worth noting that the inscription of the "Yizhou School Museum Record" says that the Zhou Gongli Hall had already been destroyed at that time. However, the Southern Song Dynasty's Lou Key's "Secret Stream Complete Text Collection" said, "Close to Liu's family school." Thus obtained its original. Cover from the Pangu clan below, to the seventy sons of the hundred and thirteen people, the painting is extremely exquisite and simple, and now there are more than 1,000 years old without hair and stripping soil suits. ”

Obviously, it is impossible to see the destroyed picture, so the Pangu map seen by the key is only redrawn by later generations.

Therefore, the Pangu diagram mentioned in the Tang inscription may also be redrawn by later generations. And the arrangement of the ancient, Pangu, and Li Lao has some flavor of Sanqing, and I think the picture is about between Qi Liang.

In the records of the Northern and Southern Dynasties, there is only one record of disagreement that exists today, and it is this one that has aroused the suspicion of many scholars. One is because the book "Shu Wei Ji" records the events after the death of its title author Ren Fang, and the other is because there are several entries in it that are similar to "Guan Qi Yu Yu".

My opinion is similar to Li Jianguo's, this book should have been written by Ren Fang, but there are traces of additions. I didn't find any papers from scholars. So here, I'm just going to say a little bit about my arguments.

"The death of the Xipangu clan is also, the head is the four mountains" ("Shu Wei Ji")

"The old saying is that the death of the Pangu clan is also the head of the five mountains" ("Guan Qi Yu Yu")

At first glance, the Pangu entries in these two books seem to be very similar, and in one paper I read, scholars only noticed the latter and concluded that the former copied the latter. But the biggest difference between the two books is in the opening sentence.

That's right, one is the four peaks and the other is the five peaks.

Although the name of the five mountains was determined in the Qin and Han dynasties, the four mountains were still commonly used in the habit since the Wei and Jin dynasties, and the five mountains did not begin to be used in large quantities until the Tang and Song dynasties. If "Shu Yi Ji" plagiarized "Guan Qi Yu Yu", I am afraid that it would not change the five mountains to four Yue, and if it is "Guan Qi Yu Yu" follows the statement since "Shu Wei Ji", after the early Tang Dynasty, it is very likely that the four mountains will be passed on to the five mountains. Therefore, on the basis of this alone, I can conclude that the "Narrative of Differences" is not a forgery by later generations.

However, there are still posterity tampering with the "Narrative of Differences", especially this Pangu entry. From the Middle Tang Dynasty's "Guan Qi Xuan Yu", we can see that it basically quotes the "Shu Wei Ji", and what it quotes does not have the words "said" such as "Qin and Han Dynasty Sayings", "Confucianism Says", and the latter paragraph of "Pangu Husband and Wife ......". Therefore, I think that I am afraid that these words will be added by later generations. And the time of adding it was after the Tang Yuan and Yuan periods.

Wu Chujian said: Pangu husband and wife, the beginning of yin and yang.

This statement reminds me of the story of the combination and reproduction of the gourd brothers and sisters after the Great Flood in southern mythology. After the wars of the Tang Dynasty and the Five Dynasties, the exchanges between the southern tribe barbarians and the Han people in the Central Plains became more and more profound. By the time the two Song Dynasty began to form today's southern ethnic minorities, the two sides gradually became clear about their respective myths. But in the beginning, due to the difference in language, there was a lot of brain supplement.

The most famous is that the gourd brothers and sisters are equated with Fuxi Nuwa. Why? They're all brothers and sisters? Maybe add the similarity of pronunciation. However, if we talk about the similarity of pronunciation, this is what has been verified in modern times. Hearing that I used the gourd and gourd of the southern gourd to say that it was the sound of Fuxi Nuwa, I disagreed and directly denied it.

As for why it is directly denied, the basic basis is the above "Pangu brothers and sisters." ”

Wu Chujian, Kuang gourd, Kuang gourd, and Fuxi Nuwa's character pronunciation are much less similar than those with Pangu. Moreover, the similarity of Kuang Gu and Kuang Gua itself can be called Kuang Gu brothers and sisters in one, and the Han people listen to it. can listen to "Pangu brothers and sisters" even more.

Another reason is that there is also a "coil hook" in the mythology of the south - the myth of the whetstone and gourd in the Liangguang region - this myth is also the continuation of the human race by the brother and sister after the flood. Lao Wen can turn the sound of the gourd into Fuxi, can he turn the sound of Pangou into Fuxi? But it would be very easy for the Han people to listen to the words of Pangu.

Even since the Eastern Han Dynasty has been recorded in the Pan Gu, to the Tang and Song dynasties, the descendants of the self-identified Pan Gu people also began to say that it is the descendants of Pangu - Qian, Jing, Ba, Xia Siyi Miao Zhong, Xiantong three years of spring March 8, because of the thief Zhu Dao ancient camp gate competition day, and the barbarian thief will Daqiang Yang Atouch, Yang Shesheng, Tuodong judge Yang Zhongyi got the name. Libian City is the reason for a country. After the ancestral pan. After its barbarian thief Yang Qiang waited for the clouds to bloom Pangu - when I saw this, my first reaction was "There is a Pangu country in the South China Sea". I have to sigh that mythology is really a reflection of reality.

The communication of civilizations is always from vague to clear, shallow communication, and the similarity of the names of mythological characters may make each of them think that Feng Jing and Ma Liang are the same person, so that the two different characters will blend, but with the deepening of the exchange. This blending ultimately failed. However, it still left traces and confused the eyes of future generations.

Therefore, to analyze the Pangu mythology of the Han people and the ethnic minorities, we should really take into account the exchange and integration of the two sides. In order to trace back to the source. Unfortunately, no one in the academic papers I read noticed this. In the last century, Gu Jiegang had already proposed to break the same source of the nation, but now not only has it not been broken, but even the national myth has gradually become one source.

So let's talk about the problem of the "Three Kings Calendar", at first I thought that the "Three Kings Calendar" was a miswriting of the "Three Five Calendars", but this statement has only been read in an academic paper, and it has not been proven. And the compilation of "Three or Five Calendars" does not have such a paragraph. I don't think it should be "The Three or Five Calendars".

And the Pangu in the "Three Kings Calendar" is the head of the dragon body, which is different from the dragon head and snake body that Xu Cheng said, and it should be the flow of the Northern and Southern Dynasties. As for this "Three Kings Calendar", it may be a book from this period. Looking at the Tang Dynasty's "Geographical Kunjian", the image of Pangu changed again, becoming a dragon-headed human body, and when it came to the Song Dynasty's "Theory of Yuanqi", it completely changed into a human form.

So to sum it up in the end, the Pangu myth, created by the Han people, is suspected to have originated in the Three Kingdoms, and it was not widely spread until after the Eastern Jin Dynasty, after the Song and Qi dynasties, it gradually spread out, and it was mixed into the southern ethnic groups in the Tang and Song dynasties, and there are still traces of it today. In the novels of the Ming and Qing dynasties, Fang used a giant axe to split the heavens and the earth. The myth of Pangu, which has flowed for thousands of years, has been completed so far.

PS: There is a saying that Pangu is a variant of Indian mythology introduced to the Central Plains, but only one of the scriptures used in it was translated in the Xu Cheng era, I don't know if he has read it, but Wei Zhao should not have read it. Going back to the two Han Dynasty, the various characteristics of Pangu have already appeared prototypes. In particular, the giants and the characteristics of all things can be seen from the mythology of the two Han Dynasty and the Han Dynasty.

Yong Gongzi said: "Otherwise, I want you to be destroyed." "I just heard a loud bang in the sky. The drunken dream city is built on a boulder, and there is a lonely peak under the burning cloud cliff, but the lonely peak is connected to a huge mountain range. Although Daikokuten attached its power to the human body, the impulse of anger spread to the east through the connected mountains.

Even the commercial violence hundreds of miles away can be felt. The Heavenly Demon on his body is even more sensitive. The Heavenly Demon said, "It's the Great Black Heaven, and he has finally arrived in the East. Shang Violent said: "The big black sky is coming?" Shang Yan said: "Brother, what are you talking about?" The Heavenly Demon and Shang Violent are connected through their hearts, and the people next to them can't hear their conversation at all.

Shang Bully said, "It's okay. Shang Tyrant said, "I'll set off first, and you will come after the army has landed and reassembled." Shang Yan said: "The Jin Kingdom is in the bag, you don't have to be in a hurry, it's better to let the army take the lead." Shang Tyranny said, "No, I'm going first." Shang Yan said: "Brother, this can't be done. Suddenly, a voice said: "Damn, mother-in-law's mother-in-law really makes me sick, are you also a heavenly demon?" The Heavenly Demon Beast was extremely fierce, and immediately pounced on the sound.

Suddenly, one of them said, "Beast, you dare to be presumptuous?" The fierce Heavenly Demon Beast not only suddenly stopped attacking in the face of the enemy, but also obediently fell to the ground. The business tyrant has chased it. Shang Bully said, "Who the hell are you?"

The other party finally stepped out, and Shang Riot and Shang Yan were suddenly stunned, and the enemy in front of them turned out to be a Shang Riot wearing the same mask as Shang Riot and wearing animal skin armor, half like a heavenly demon and half like a human.

Not only did the mask of the person in front of him resemble, but even the aura emanating from his body was similar. Shang Violent said, "Who are you?" The man said, "Didn't the Yuan Shi Heavenly Demon tell you? I am you a hundred years after you returned to the Shang Dynasty." Shang Bully said, "Are you me in a hundred years?"

The man said, "It was you who returned to the Shang Dynasty a hundred years ago, and you were three hundred years ago compared to now, when it was already the Zhou Dynasty." Shang Tyrant said, "Bastard." Shang Tyranny said: "Don't play tricks in front of me." Shang Biao pulled out the thunder mallet and threw himself at the other party. The man unleashed the Divine King's Fist of Extermination. The other party was not frightened, and fought hard with the Holy Fist.

I heard a loud bang. The fists and mallets fought together, and the sky fell apart, and the business violence almost even took off the thunder mallet. (To be continued......)