Chapter 14 is hard to say

The third thing Shen Lian did was to go to Taiwei Pavilion and look up common information in the cultivation world on the first floor.

There are countless cultivation sects in the world, and there are not many sects that may have produced immortal real people.

At present, there are immortal sects guarded by immortal real people, and there are even fewer of them, and this kind of sect is all authentic Xuanmen.

After thousands of ups and downs, the Taoist immortal sect that can still stand is the only one of the four great dao sects, and Qingxuan is one of them.

Buddhism is different from Taoism, the world is full of jungles, dense stars, and the distance between the portals is much smaller than that of Taoism, but it is also different, with a total of eight schools.

The first is the Three Treatises sect also known as the Dharma Nature Sect, the second is the Yoga Sect also known as the Dharma Xiang Sect, the Benevolence Sect, and the Wisdom Sect, the third is the Tiantai Sect, the fourth is the Xianshou Sect also known as the Huayan Sect, the fifth is the Zen Sect, the sixth is the Pure Land Sect, the seventh is the Vinaya Sect, and the eighth is the Tantra sect also known as the Shingon Sect.

In short, it is called the eight schools of 'sexuality, phase, Taiwan, sage, Zen, purity, law, and secret'.

Buddhism opens the door to enlightenment, but these schools are divided into different levels of wisdom and merit of the recipients, i.e., the level of root, as well as differences in their origins and even their environment, or their perception of the Dharma and their emphasis on practice.

There have been many masters from the Eight Great Schools, and there is even a high monk who made a poem, saying the origin of the Eight Schools, this poem is:

Dense rich Zen poor convenient and pure, only knowledge, patience and auspiciousness.

The traditional Huayan self-cultivation law, the righteous organization of the Tiantai sect.

In the end, the eight major schools of Buddhism are all proving the 'arhat fruit position', which is similar to the difference between the Taoist family and the real person.

Immortal real people are divided into earth immortals, human immortals, gods, and ghost immortals.

The three immortals of humans, gods, and ghosts are not orthodox, let alone from the cultivation of the Nine Realms, and Shen Lian did not find any detailed information about these on the first floor of Taiwei Pavilion.

Because after cultivating, the memory will not be too weak, so the materials on the first floor of the Taiwei Pavilion will not be borrowed, even ordinary disciples, spending a day or two, can remember most of the content of the information about the cultivation world, and even rely on the teacher's chat, they can also know.

In addition to Buddhism, there are also nine demons, five evil ways, and unborn characters.

Of course, there are also some Taoist techniques, swordsmanship, and the like on the first floor, but Shen Lian did not study them in detail, after all, these things are easy to write down, and it still takes a lot of energy to fully understand and practice them, because his first task is to collect Yin jade in the Youhe.

Although the head of the sect did not say that he did not complete the thirty yuan task in a month, what punishment was there, Shen Lian did not want to try the consequences easily.

Qingxuan's Youhe is behind the Zifu Peak adjacent to the main peak Taiyi, I don't know its source, let alone its final flow, Shen Lian already knows that the white-clothed man he saw that day is a spiritualist from the Nine Youhuang Spring, as long as he leaves the vicinity of the Youhe River before sunset, he will not encounter it.

The Nine Shadows is an extremely mysterious world, and even among the materials Shen Lian searched, there were only a few words, not to mention whether there was reincarnation.

However, the hidden river is all the power of the Yin Soul, and by chance, the bottom of the river will be scattered and condensed with Yin Jade.

Yin jade can be used to make jade talismans, worn on the body, has the effect of concentrating, when cultivating internal qi, there is such a jade talisman, which can greatly avoid going mad.

However, refining this kind of jade talisman requires at least the mana of the Dan level, so the jade talisman is rare.

After all, the monk is not a coolie, where will there be leisure and spend a lot of energy to make talismans for juniors.

Moreover, collecting Yin Jade in the Youhe River is also a chore, and Shen Lian can really feel it now.

The last time he was just a little bit of the water of the secluded river, he made his soul ache.

Yin Yu sank to the bottom of the river, and even his sandalwood sword couldn't pick it up.

Of course, Shen Lian would not do this, or rack his brains to find other ways to cheat, because he already knew the intention of the master.

Shen Lian took off ~ his clothes and dived into the Youhe, the water of the Youhe River, penetrating into the flesh and blood, constantly corroding the power of his divine soul.

**The pain on the **, Shen Lian can still be isolated with a powerful spiritual power, but the severe pain that acts on the divine soul, there is no way to resist it, only to bear it.

When Shen Lian dived into the river, although he was in great pain, he also used great perseverance to carry the "Shangqing Lingbao Natural Locking Heart and Mind Fixing True Solution", and the power of the divine soul was also like internal qi, wandering through various meridians and acupoints, devouring the essence and vitality of the flesh ~ body, to replenish the power of the divine soul that was corroded by the water of the hidden river.

came and went, although Shen Lian's divine soul became weaker and weaker, his connection with ** became closer and closer.

What's even more difficult is that he is also distracted and looks for the Yin Jade at the bottom of the river.

Because the pain on the soul will not be reduced because the soul is more closely related to **.

At the same time, if his divine soul does not devour his internal qi and flesh and blood essence, he is even more likely to hurt the fundamentals, and he will not be able to support himself for a moment in the hidden river.

Finally grabbed ~ a piece of Yin jade, Shen Lian was almost at the limit, and struggled to go ashore again.

The river sinks when it falls, so when it reaches the river, it will not be half floating and half sinking, and will be washed away by the current.

This relieved Shen Lian of a lot of trouble.

Of course, I'm afraid that there are no flesh and blood creatures, and they are willing to practice a water nature in the secluded river.

The water of the Youhe River, even if it is full of qi all around, cannot be isolated, Shen Lian suspects that even if he is still a Dan monk, his soul is strong, and if he enters the Youhe, he will suffer pain.

After going ashore, the internal qi in the body is almost empty, but fortunately, in Qingxuan, even the weakest part of the vitality is much thicker than in the secular world.

Shen Lian used Xuanji Gong, and the vitality rolled into his body.

His eight veins have been unblocked, and the Xuanji Gong has evoked many points in his body, connecting them into lines, which can efficiently refine the vitality.

After the pulse is passed, the so-called trick movement is not an ordinary trick, but a 'trick at the entrance', also known as 'life and death trick'.

There is a saying in the Taoist scriptures that 'a trick of reason leads to a thousand tricks, and the work is done with the Buddha and immortals', which is a trick of the entrance.

This is the difficulty of cultivating the Nine Realms, second only to 'Returning Dan' and breaking through 'Breaking Delusion'.

The difficulty is twice as high as that of opening the second pulse of Ren Du in the realm of the Tong Mai.

The reason why it is difficult to get through the trick of life and death is that it is between existence and non-existence, and there is no fixed position.

Some people may open up in the center of the foot, and some people may be in the arm, and there is no pattern to follow.

Of course, there is also a way to die, that is, to keep opening up all kinds of points in the body, the more you open up, the more life and death points will appear, this is the experience of predecessors.

The Xuanji Gong System involves hundreds of acupoints, which is extremely advantageous in opening up the 'life and death acupoints'.

Every time Shen Lian goes to the Youhe, he needs three hours to regain his breath, and he has to return to the lower courtyard of Qingliang Peak before sunset.

Lu Shouyi had just obtained the Fa-rectification, and he had no time to take care of Shen Lian, let alone know how much suffering Shen Lian suffered every day.