Kongtong's disciples were full of suspicions and didn't know how to deal with this sudden situation. Because this is also fresh, Wu Yugang seems to have been held in the palm of Kongtong's hand, but this Kongtong's immortal master Guangchengzi is now letting this enemy who came to the door do it himself, is this letting the enemy take revenge on his own? Kongtong disciple was silent, frightened, but there was nothing he could do. I had to let others slash like fish.

Although Kongtong's disciples each harbor ghosts, after all, Immortal Ancestor Guangchengzi is here, how can he disgrace Immortal Ancestor! Kongtong's disciples and grandchildren can only do what this Immortal Master does. There is also the smart one, as if he heard the strangeness of Guang Chengzi's words, so he just bowed his head and remained silent. This huge Kongtong Mountain was silent for a while, only the sound of the wind in the mountains and the sound of running water in the valley were heard.

Wu Yugang listened to Guangchengzi's words, so he didn't slack off. He said loudly: "Then it will be a lot of offense!" As he spoke, Wu Yugang had already risen into the air and came to the place where he had been trapped by the Yin and Yang Array.

Wu Yugang stood in mid-air, flashing with fiery eyes and watching carefully. I saw that the disciples of the Yin and Yang Array were like wood carved clay sculptures, with expressionless faces, as if they had become walking corpses, lifeless at all. These disciples seem to be very young, and they are in the prime of their youth, and their future is uncertain. Beside these lifeless disciples, those spirits floated beside these bodies, being swept by the wind from time to time, wanting to return to the **, but it was difficult to get close.

Wu Yugang looked at this miserable situation, and couldn't help but feel pity. He secretly said to himself: "What is the use of harming others and ultimately harming oneself? If you are not forced to do anything, how can you embark on this road of fighting for strength and ruthlessness? People in this world also need such a tough education." Because in the red dust, only force is believed. Although people often talk about moral things in the world, what they often talk about may be what is lacking in the world. Because people in this world only believe in the temptation of power and gold and silver, and they are even more light.

Looking at these poor and hateful Kongtong disciples, Wu Yugang was also helpless. After all, this is all Kongtong's own sin, and he can't live if he does it himself. Even so, the immortal master Guangchengzi of Kongtong asked me to save these disciples who had lost their souls. These disciples are also hateful, they don't follow the teachings of the immortal master, but they are still confused by the world's **. It is not a pity that these disciples died.

Wu Yugang looked at the disciples who were difficult to recover their souls, and there was some contradiction in his heart. But if he didn't save it, he would have promised Guangchengzi. If you save these people who have harmed you, you are not willing to do so in your heart. Now, I am on the thief ship, and it is too late to repent, after all, I have promised others, if I regret it, how can this be the act of a chivalrous and righteous warrior?

Although Wu Yugang said that he was conflicted, he had studied Chinese medicine after all. Medical ethics is the heart of parents, and at a critical juncture, how can they see death and not save it! This Wu Yugang is also generous and benevolent, and he is really a rare person. It is precisely because Wu Yugang has a rare benevolent heart in this world, which is also an indispensable reason why he can surpass ordinary people and achieve the body of an immortal. Because this monastic path is based on virtue. If Wu Yugang didn't have extraordinary talent, there wouldn't be so many chivalrous and righteous things.

Faced with the loss of the soul of this Kongtong disciple, Wu Yugang couldn't think of anything to do for a while. For it is difficult to explain the spirit of the soul. People have three souls and seven spirits, all of which are the guardians of yin and yang. The three souls are the heavenly soul, the earth soul and the human soul. After death, the heavenly soul returns to the heavenly way. Because this heavenly soul is an infinite realm of immortal conscience and virtue. However, the heavenly soul is often implicated in people's cause and effect, and most of them lack conscience, so after death, the heavenly soul is imprisoned in the heavenly prison by the gods.

The soul of the earth returns to the underworld, in hell. Because the karma of the master of the earth soul, that is, the good and evil when the body is reincarnated, the ghosts and the underworld must be punished. And the human soul returns to the cemetery, sticking to the land of the ancestor of a surname, giving sustenance to the people who come and go. These are also the principles of Buddhism and Confucianism, and Buddhism and Taoism are even more true about these.

The spirit of human beings is also people's joys, angers, worries, sorrows, fears, and fears, which are called material substances in Buddhism and Taoism, and belong to yang. When a person dies, he disappears. Only when people are reincarnated can the three souls and seven spirits be reunited again. This is about the return of the soul of life, death, and death. But it is difficult for the living man to lose his soul. Wu Yugang looked at the miserable scene in front of him and fell into deep contemplation.

The period of the resurrection of the dead is still easy to calculate, because according to the time of death, according to the method of the heavenly and terrestrial branches, the period of the soul return can be calculated, and if the corresponding spell or spiritual path technique is used, it may be able to have some effect. But this is the way to deal with the dead. It was the first time for Wu Yugang to deal with a living person. This is not difficult to say, but Wu Yugang is not a loss of the foundation of traditional Chinese medicine. It's still hard to get that.

In the Yin and Yang Array, the Yin Wind was miserable, and the soul seemed to be about to dissipate. Wu Yugang looked between heaven and earth. By this time, the sun was already hanging over the mountains in the west, and the fiery afterglow stained the sky red. The dusk here is beautiful, under the sunset, the mountains stand majestically, and the trees are soaked in the setting sun, which makes the mountains and forests even greener. The homing birds chirped in the sky and flew towards the jungle in the mountains. Although it was dusk, it was full of life.

Wu Yugang looked at the distant mountains and near the water, the mysterious mountains. Suddenly, I had an idea, and I couldn't help but think: This person was born between heaven and earth, heaven and earth gave birth to all things, and all things are connected with heaven and earth. The human body is a small universe, and all things are combined. Heaven and earth are born from Wuji, one and two, two and three, and three and all things. "There it is!" Wu Yugang exclaimed.

Guang Chengzi heard Wu Yugang's exclamation, and he didn't know what was going on, and watched it in a flash. I saw Wu Yugang suddenly stand upright, and I don't know when, Kongtong's earth-turning seal has been held by Wu Yugang in his hand. Before everyone could see what was going on. I saw that the heaven-turning seal in Wu Yugang's hand suddenly jumped up, hanging in the air, shining. As Wu Yugang shouted: "Heaven and earth are infinite!"

I saw that where the treasure seal flew, suddenly the sky was dark. A chaotic aura shrouded the front of Kongtong Ask's palace.

Although this treasure seal was forbidden to mana, I don't know what immortal method Wu Yugang used. The spiritual path of the Heaven Turning Seal was revealed, the clear sky, under Wu Yugang's shout, where the Heaven Turning Seal was, a chaotic qi fell from the sky, covering those Kongtong disciples who had lost their souls.