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At this time, outside Qingxuan Mountain, there is a distant light like water flying over, that Qingxuan Mountain is full of clouds and mist all the year round, and it is not clear to see the scene inside, and it does not break into it directly, but to Nanke Town at the foot of the mountain.

The light descended, and a middle-aged Taoist priest appeared, looked at the boundary monument of Nanke Town, and walked in.

This is also the great array of Qingxuan Mountain Protection, and no one has broken in from the outside.

The Great Array of the Mountain Gate of the Four Great Dao Sects is all to intercept the spiritual machine of the earth's veins, and the creation of heaven and earth is almost unshakable, and the middle-aged Taoist priests do not dare to break in lightly, and if they don't do a good job of penance, they will all be reduced to dust.

Since this town is at the feet of Qing Xuan, it naturally has a lot to do with it, and he wants to go in and ask someone.

As soon as he stepped into the town, he saw a bearded man, walking with his head held high, with a majestic body and bright eyes, staring at him. The middle-aged Taoist priest had a good mana and was clear, so he was not afraid and let his gaze look at him.

At the same time, the middle-aged Taoist priest had a pair of mysterious eyes, and he could faintly see that the qi on the big man's body was condensed but not dispersed, and there was a faint and faint Xuanguang appointment, obviously with superior Xuanmen exercises in his body.

I don't know in my heart that most of this person is a disciple of Qingxuan, but the qi is condensed but it does not flow smoothly, and most of them have not yet penetrated the Dan Dao, but judging from the spiritual light on this person's body, the mana is much purer than that of many people who rely on the outer Dan to break through.

He stood still, waiting for the man to come. Then Shi Li said: "Daoyou is a high talent of the Qingxuan Sect?"

The bearded man laughed and said: "Gao Cai doesn't dare to be, he is still an elm pimple, but Brother Dao is from Boyun Mountain?"

The middle-aged Taoist priest was awe-inspiring in his heart,

Boyun Mountain is in the lower reaches of the Qingshui River, which is an extremely wide river in the southern Xinjiang of Yuanzhou, with abundant rain all year round, spanning tens of thousands of miles. Boyun Mountain is the mountain gate of the Qingjiang Sword Sect, and relying on the spiritual opportunity of the Qingshui River to flow, the disciples of the Qingjiang Sword Sect can continue to practice. The door has been passed down from generation to generation.

Southern Xinjiang has always been a haunt of witch monks. There are also many evil monks, most of these people seek pleasure, not immortality, and their magical powers are domineering and secretive. The Qingjiang Sword Sect Yunshui True Light Sword, but the river water is clear. It's also unique among them.

What was awe-inspiring in the Taoist priest's heart was that Qing Xuan had already thought that he was coming and sent this person.

In fact, the Taoist priest himself really shed this muddy water for Meng Xun. is also extremely opposed, but Meng Xunzhen is the highest cultivation in the sect. It is also the pillar that supports the sky in the door, if it were not for him, the Qingjiang Sword Sect would be afraid that it would be difficult to deter those evil demons in the surrounding areas in southern Xinjiang.

After all, the Sword Cultivation Sect. How is it impossible to offend people, since the Qingjiang Sword Sect has gained a foothold in southern Xinjiang. There are not a few enemies, but there are two or three powerful monks from generation to generation, and their swordsmanship is outstanding. At every turn, life and death are divided, so many evil demons are deterred. After all, the heaven and earth are so big, there are very few immortal real people, and the four great avenue sects together are less than fifteen immortal real people, so it also accounts for half of the number of immortal real people in the Xuanmen.

If it weren't for the Guangqing Dynasty, a sect of five immortal real people, the Four Great Dao Sects could almost represent the entire Xuanmen.

Therefore, in the cultivation of the Nine Realms, when it comes to the void and delusion, it is already the top of the world. Meng Xunzhen's significance to the Qingjiang Sword Sect was no less important than that of Fairy Ziling to Qingxuan. Although there is a world of difference between the two.

Qing Xuan captured Meng Xunzhen's master and apprentice, and he really didn't kill him, because the soul lamp in the door was still on. It's just that after most of the month, there is no response, how can the middle-aged Taoist priest not be in a hurry.

Fortunately, Qingxuan was only 10,000 miles away from the Qingjiang Sword Sect, and the flight day and night was extinct, and he arrived on the fifth day.

I didn't expect to arrive at the foot of Qingxuan Mountain, so I called it Po Xingzang.

The middle-aged Taoist priest knew that he couldn't hide it, so he was a little surprised, so he said: "The poor Dao River is exhausted, and he is currently the deacon elder of the Qingjiang Sword Sect, and he is about to visit Shangzong, and he also hopes that the Taoist friends will make it convenient." ”

The bearded man said: "I was waiting for you here on the order of the master, it stands to reason that you set off five days ago, but I didn't expect it to arrive now, the world says that the sword immortal is a person, flying is extinct, and the light is fast, it seems that it is just ordinary." ”

When the middle-aged Taoist priest heard this, he couldn't help but be a little angry, but he didn't dare to refute it.

He said: "The poor Dao cultivation is not enough, so the light is a little slower, I just heard that Shen Zhenren of Shangzong is the new head of the sect, and I am willing to congratulate Shen Zhenren." ”

The bearded man said: "Since it is a gift, then come with me." ”

The middle-aged Taoist priest had no choice but to follow the bearded man, and in an instant, he crossed the long street of the town and followed him into the road of inquiry.

The middle-aged Taoist priest came in for the first time, did not know what it was, and fell into a hallucination when he landed, and only after a stick of incense did he go out of the heart road, at this time Yan Bugui was waiting on the top of the mountain.

Yan Bugui and the others, as Qingxuanmen people, enter and exit the mountain gate, and they will recognize the spiritual opportunity, so they don't have to fall into the illusion realm, and they can come out directly.

It's just that he didn't expect that the deacon elder of the Qingjiang Sword Sect would be able to come out so quickly. The master taught him to see how the human heart was coming, so he led him to this experience, and now it seems that this person still has some Taoism.

Most of the monks in the world do not know the wonderful reason, they do not cultivate the mind, and the Taoist heart is dusty, so they also rely on their temperament, and even if they cultivate to the 'incarnation', they want to rely on the 'outer Dan' to achieve the Dan Dao, but because the heart is really average, they are blinded by **, and they can't succeed.

And the disciples of the Xuanmen Sect have been polishing their minds since the beginning of their cultivation, even if it is very difficult to return the Dan, but it is relatively easy to become a Dan Dao by relying on the Outer Dan.

With the performance of the river water exhaustion of the heart path, in fact, it is enough to enter the Xuanmen Sect, but unfortunately the fate is not enough, so I entered the Qingjiang Sword School, a small family, and there are fewer exercise options.

This is probably the reason why the river is exhausted, and now it seems that he has entered the Tao with Waidan, and his cultivation is not very smart, and there is no hope of enlightenment in this life.

These things Yan does not return to himself, and he will not tell the river exhaustion, and the river exhaustion will pass the illusion safely, but I don't know what Yan does not return mean. In order to rescue Meng Xunzhen's master and apprentice, even if he is the tiger's den in Qingxuanlongtan, he can only break through.

Moreover, if you can't figure out Qingxuan's attitude, you will be caught between Guangqing and Qingxuan, (#46; uknhu.com) The Qingjiang Sword Sect is always in a weak position, and it may be destroyed. Meng Xunzhen is a 'Tianhe Sword Technique', so he is in the water and fire, which is very unwise, but unfortunately the exhaustion of the river has not stopped his ability.

The deeper you go to Qingxuan, the stronger the vitality and spiritual energy, the clouds and smoke do not disperse, it is really a blessed land of immortal mountains, Jiang Shui exhausted his heart and sighed, and soon arrived at the Qingxuan Hall of Taiyi Peak.

The river was exhausted and Yan Bugui was introduced into it, and there were already several people in the hall, among which was a monk with a cold face in the middle, and the invisible spiritual pressure was released, which made him tremble. He thought that this was the Qingxuan Sect, and stepped forward to salute and said, "The elder deacon of the Qingjiang Sword Sect has exhausted the river and seen Shen Zhenren. ”

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ps Thanks to Tianhu Zixiao for the 588 rewards, the 588 rewards for the floating sword light, the 588 rewards for the pine cones that no one loves, the 320 rewards for the lonely Hong message Mo Cangli, the 200 rewards for the yellow mud in the pants, the 200 rewards for the book friend 110705222540401, and the reward from Liuhuanren and the book friend 081014171946605.

At the same time, I would like to thank the WeChat public account: the unregistered 5 yuan appreciation and Li Mingrun's appreciation.

(To be continued.) Enable the new URL