Sitting in the tent, Morn put down the five-element talisman in his hand and sighed slightly. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

After spending a day, accompanied by Liang Shi, Mo En walked around the Huangyun City Temple Dojo and gained a basic understanding of the various facilities. However, after Huang Xinzhi appeared, Liang Shi's mood obviously changed slightly, although he was still enthusiastic, but he had no intention of continuing to communicate with Mo En. So after going through the process, Morn did not stay in the temple, but returned to the tribe.

Regarding Huang Xinzhi who appeared today, Mo En was quite wary in his heart. Although the head of the Huang family seems to be very kind and even takes good care of himself, it does not mean that the other party is really kind. Not to mention the rest, just looking at his direct overtures to himself in front of Liang Shi, you know that he doesn't really want Moen and Honka to have a close relationship. Once the situation changes, the Huang family may not let go of their own rafters.

However, Huang Xinzhi's performance also made Mo En slightly relieved. Whether Huang Xinzhi is hypocritical, or sincerely shows favor to himself, it shows that he has released the wind before and it has an effect. Relying on the banner of Master Lu Qianming, all the forces in Huangyun City now have some scruples about themselves. As long as this matter is not stabbed, Mo En basically does not have to worry about the threat of life from within Yellow Cloud City.

Of course, while being protected by Lu Qianming's fame, Morn also lost some opportunities. Under normal circumstances, the disciples of the temple would have Elder Zhuji to guide them in their cultivation. Although it takes a lot of people for the outer disciples to be assigned to an elder, and the elders have very little time to preach, after all, someone is in charge. And the inner disciples have special foundation building monks to guide and supervise their cultivation. And Mo En, a law enforcement disciple, theoretically speaking, is no worse than the inner disciple, and even vaguely higher, but because of the name of a Jindan monk disciple, no one will guide Mo En's cultivation.

However, although Morn is a little sorry for this situation, he is not too sorry. It's normal to have gains and losses, and it's acceptable to lose some opportunities compared to your own safety and the fate of your clan. Moreover, in the past half a year, Lu Qianming has laid a fairly solid foundation for Mo En, although Mo En has not yet been able to reach the level of complete self-cultivation, but with the awakened memories of his previous life, it should not be a problem to cultivate in a short period of time. And as long as you are in the temple, it shouldn't be difficult to find a way to absorb some cultivation experience.

After a little sigh, Morn's mind shifted to the study of talismans. The study of talismans is not just about making all kinds of spells, fundamentally speaking, the study of talismans can be said to be the foundation of spells. Most of the monk's mana is formed after forming a talisman before a variety of spells can be formed. It can even be said that the study of talismans represents some rules between heaven and earth. Therefore, learning the science of talismans can give you an in-depth understanding of the composition and principle of spells, and even help monks to achieve enlightenment to a certain extent, which has immeasurable benefits for the long-term development of monks.

However, even if he knew that there was such a benefit after the profound study of Fu Zhengzhi, Mo En could only sigh. Previously, Lu Qianming focused on laying the foundation of Mo En's cultivation, and did not explain much about other knowledge. Even the alchemy technique that he was best at was rarely mentioned. In this way, although Mo En's cultivation progressed extremely fast and had a solid foundation, he also lost an opportunity to learn the science of talismans from a high starting point. Now relying on Morn himself to teach, without the guidance of experts in this field, I am afraid that he may not achieve anything after studying for several years.

Fortunately, when Mo En chose to learn the study of runes, he did not put the treasure on normal learning, but hoped to integrate the study of runes and runes in his previous life with reference to each other, so as to gain more insights and breakthroughs.

The status of Rune Science in the world of Azeroth is somewhat similar to that of Rune Science. This system, which is suspected to have been invented by the Titans and originally existed only in the various creations created by the Titans, was later inherited by the Dwarves and Minotaurs, respectively, and eventually incorporated into shamanic spells and some druidic spells. All kinds of totems and elemental spells like shamans are used in the science of runes.

According to Morn's research in the world of Azeroth, the study of runes is essentially the study of using the torrent of energy between heaven and earth. And put it on the Tian Yuan Continent, it is the knowledge of using the aura of heaven and earth. In this regard, it is the same as the study of talismans. Therefore, these two disciplines have the basis for fusing together.

However, even if Morn had reached an extremely high level of cultivation in his previous life, could freely use all kinds of runes, and had studied the primitive runes on the steel dwarves of Audua's in the Northern Rift, and had in-depth exchanges with the extremely rare rune masters among the minotaurs, he did not dare to say that he had thoroughly studied the science of runes. As for the study of talismans, Mo En is at the level of beginners, so it can be said that there is a long way to go to integrate the two systems. What Morn can do now is to use the principles of the science of runes to analyze the runes he has mastered to use, and find the rules in them, and gradually test whether these rules are correct and how to apply them to other spells.

While trying to compare the study of runes and the study of runes, Mo En also pondered the similarities and differences between the shamanic cultivation system and the monk's cultivation system. In traditional shamanic teachings, all things have animism, and all shamans have to do is communicate with various spirits called elemental spirits in order to gain their support. Therefore, the shamanic practice method summarized by Mo En was named the Spirit Summoning Method. Because the main function of this exercise is to summon the elements, that is, the aura of the Tian Yuan Continent.

In the time of Gul'dan, most of the shamans turned into warlocks, cultivating methods of enslaving the dark powers. Although the Shadow Council was later hit hard and shamanic teachings reappeared, the mind of the spirits also appeared in the hearts of some shamans with complete control over the elements. After all, the element of slavery is undoubtedly much safer than the element of communication, and later shamans do not want to be abandoned by the element. However, this kind of thinking has not become the core concept of the shaman, and has even been banned to a certain extent by the Ring of the Earth, the largest shamanic organization, so Morn does not know much about this. Of course, this kind of thinking is not groundless, and the spell of enslaving the elements is the trace left by this kind of thinking in the shamanic magic system.

Compared with the concept of communication and slavery in shamanic practice, the concept of monk practice is integrated with spiritual power. From the beginning of the innate stage, what the monk has to do is to fill his whole body with spiritual power, so that his body and spiritual power can gradually reach a wonderful state of coexistence. And use all kinds of spiritual power as the foundation to strengthen their body and soul. Later, the more spiritual power can be contained in the monk's body, the stronger the control of spiritual power will be, and the essence of life will become stronger and stronger, and finally reach the realm of transcendent sanctification. Therefore, compared to simply communicating spiritual power, controlling spiritual power is more complicated and subtle, and cultivation is more difficult, but the prospects of this path are broader. After all, even the strongest of the shamans like Thrall would reach the demigod realm at most, while the path of a monk had little end.

Of course, although the monk's practice philosophy is the best, it does not mean that the shaman's practice is not valuable, in fact, although the two practice methods are somewhat different, they are the same in many places, and there are many unique places in the shaman's practice style. For example, summoning spiritual power, understanding and controlling elements such as earth, water, wind, fire, and other elements, and understanding and studying the power of the soul are not comparable to ordinary monks' exercises. Making good use of the shaman's abilities is definitely of great help to the monk's practice. It's just that Morn's strength is still relatively low, and he can't fully exert this advantage. As Morn's strength increases, the shaman's abilities will inevitably be able to bring more help to Morn.

Just as Mo En was sorting out his cultivation thoughts, his expression moved slightly, and after a while, the tent door was opened, and the chief Mo Feng stepped in.

"Morn, is there anything you want me to do?" asked Mo Feng after sitting down. After a series of events during this time, Mo En has changed from a junior boy to a person who can influence the fate of the clan in Mo Feng's heart. When communicating with Mo En, Mo Feng's posture was also very equal, and sometimes he would even lower his posture. Receiving Mo En's call, Mo Feng took the initiative to rush over.

"How is Elder's cultivation going?" Mo En didn't answer Mo Feng's question, but asked very calmly. Compared to the title of chieftain, Morn was more accustomed to calling Mo Feng an elder.

"Cultivation, there hasn't been much progress in this area, and I'm still stuck in the sixth order, and I can't break through. Mo Feng's heart moved slightly, but he still replied very calmly. These days, Mo Feng's main focus is on the Tonghe tribe. After all, after encountering continuous upheaval, the hearts of the people within the Shiniu tribe are not so stable.

"With this marrow cleansing pill, how sure is the elder that he will break through to the seventh order?" Mo En handed a jade bottle to Mo Feng, and then continued to ask. This myelin-washing pill came from Mo Huai, and it was the dowry gift that Li Ling took out when he asked for the pearl. Mo Huai was not willing to take it all, and left one, but it ended up in Mo En's hands. Quenching bones, refining organs, and washing the marrow are also compulsory lessons for martial artists to break through to the late congenital stage, and the marrow washing pill that can help monks wash the marrow has a very good effect on martial artists breaking through the sixth order of innate nature.

"It's so good. With this, I have seven layers of certainty to break through this level. Mo Feng was overjoyed at first, but after taking a closer look at the jade bottle, his expression changed slightly. "What is this?"

"It's the one on Mo Huai's body. Mo Huai and Qi Yunxiao are both dead. Morn said calmly. On the one hand, he took out this pill to help Mo Feng break through to the innate seventh order and become a master who could barely control the field. On the other hand, it is also to let Mo Feng know some things, so that he doesn't have to worry about it unnecessarily. Of course, this is also an invisible deterrent.

"I see. Mo Feng put away the pill and nodded.

"In the future, the affairs of the tribe will be troubled by the elders. ”