Chapter 47: The Gods Come Out

It is said that the five elements suddenly saw auspiciousness from the sky, and they were about to pinch their fingers to guess what caused it. But I saw that the vision disappeared, and then I heard a voice in the direction of Kunlun Mountain: "I, Pangu Yuanshen incarnate, is one of the three Qings as a Taiqing Taoist, the law name Laozi, now incarnate into the form, set up a dojo Kunlun Mountain, is for the Taiqing Moral Heavenly Zun." As soon as this voice fell, another voice sounded in Kunlun Mountain: "I, Pangu Yuanshen, is one of the three Qings, when it is a Yuqing Taoist, the original name of the law, and now it is transformed into a form, and the dojo Kunlun Mountain is for the Yuqing Primordial Tianzun." Then another voice said: "I, Pangu Yuan Shen incarnate, is one of the three Qing, when the Shangqing Daoist, the law name through the sky, now the form of the form, the dojo Kunlun Mountain, is for the Shangqing Lingbao Daozun." "Pangu Sanqing has the merit of opening the heavens, so he does not need to pass the thunder tribulation, and he can directly transform into a form when he cultivates.

As soon as these three voices fell, I saw the beings of the flood desolation kneeling on the ground and shouting: "Pangu Great God is merciful, and the Three Qingdao Dao is merciful." But it is grateful for Pangu's contribution to opening up the world and embodying the feelings of all things.

Wuxing heard the sound of Sanqing, and thought: "Sanqing was finally born, so I think that other great gods should also be born, but this flood is going to be lively, so it's okay, the provincial Nuo big flood is only one of his own great powers, so it's not lonely." ”

At this time, in front of the Qilin Cliff in Kunlun Mountain, three Taoists stood opposite each other, an old man, a middle-aged, and a young man, among whom the old man's hair was white, but his eyes were introverted, and occasionally a trace of essence flashed. The middle-aged man has a solemn and noble face, wearing a Xuanhuang robe, which is the primitiveness of the Yuqing Daoist, and with the cultivation of the later stage of Daluo, he is only one step away from entering the peak of Daluo. And the young man had a resolute face, his face was like a knife, and he was wearing a red Taoist robe, and it was the Shangqing Daoist who was also a cultivator in the later stage of Da Luo. The three of them now turned into shapes, and their hearts were happy, only to see Lao Tzu say to the primordial Tongtian: "I have seen two virtuous brothers. Primordial Tongtian hurriedly replied: "I have seen the eldest brother and the second brother (third brother)." After the three of them finished speaking, they looked at each other and smiled, and then saw Lao Tzu's right hand wave, and saw a Taoist temple appear on the top of Kunlun Mountain.

Soon after Sanqing came out, I saw that on the western land, over Mount Meru, suddenly there was a dense cloud of thunder, and then I saw that the five elements of the divine thunder and the purple night divine thunder fell one after another, splitting on a treasure building by the eight treasure pools of Mount Meru. After such an eighty-one thunder tribulations, a Taoist with a face full of suffering stood in the place of the treasure building, holding the leading treasure in his hand, which was a top-level innate spiritual treasure. And this catastrophe is the later generations of the Taoist who came out of the form, a transformation will have that Da Luo peak cultivation, compared to Lao Tzu is not the same, this took over the Taoist incarnation, not in a hurry to announce the flood but looked at a Bodhi tree beside him and said: "Brother Xian is not out at this time, when will it be." ”

As soon as the words fell, I saw that the thunder tribulation over Mount Meru was condensed and then fell according to the Bodhi tree, and the Bodhi tree continued to shake with its own body, shaking all the thunder and thunder, so that after sixty thunder tribulations, the Bodhi tree has become dull, and the gold of Gengxin wrapped around it has also become extremely thin.

Seeing this, he didn't dare to be careless, and hurriedly picked up the treasure building, and scattered all the remaining Zixiao Thunder Tribulation in the sky. After all, it is the best innate spirit root transformation, and its thunder tribulation is so easy to block.

After the thunderstorm, it turned out that where the Bodhi tree was located, there was a Taoist man who was full of years and was rich and had a kind smile on his face.

Seeing the injured lead, he hurriedly walked over to help him up, and said, "Poor Dao Zhun Ti thank you Brother Dao for saving his life." Seeing that he had successfully transformed into a form, he was happy in his heart and said: "Brother Xian doesn't have to be like this, it is a great joy for the two of us to transform into a form today, but this Western ......" Speaking of this, he looked at the Western world with a sad face. Seeing this, Zhun Ti said: "Brother Dao doesn't need to worry, with you and me in the West, we will definitely be able to prosper again." After speaking, he looked at the introduction with a firm face, and then said: "If the virtuous brother has this heart, the West can also prosper." Then he said, "You and I should declare the flood earlier." "Zhun Ti said good. Then I saw the two of them ascend to the sky and said: "I took my Zhun Ti, and now I came out of the form, and set up a dojo in Mount Meru, looking at the heavens and learning from it, and all the Taoist friends in the wilderness know it." ”

At this time, in the Fengqi Mountain of Buzhou Mountain, two huge spirit snakes watched the condensed clouds in the sky continue to fall, until after ninety-nine eighty-one, a man and a woman appeared in the same place, the man was wearing a cyan robe, and his whole body was full of elegance, and there was a trace of imperial qi in it. The two women wore white robes and looked solemn, which made people dare not have the slightest blasphemy. After the two were born, they also declared: "I Fu Xi Wu Nuwa, now I have come out in shape, set up a dojo in Fengqi Mountain, look at the heavens and learn from it, and know it from friends in the wilderness." ”

The same thing is happening in the Sea of Blood, Wanshou Mountain, the two stars of the Northern Pluto Sun and Taiyin, West Kunlun, and Zifuzhou in the East China Sea. For a time, the desolate world was full of thunderstorms. Styx, Zhen Yuanzi, Hongyun Daoren, Kunpeng, Emperor Jun Taiyi, Xi and Chang Xi, West Queen Mother, East Princes and other well-known gods in later generations were born one after another.

As soon as these innate gods were born, they at least had the mid-stage cultivation of Da Luo Jin Immortal, and their luck was profound and extremely powerful.

Wuxing was excited to see the gods come out one by one, but when they saw the gods come out one by one, why didn't the Wu clan of Zhoushan see it for a long time.

Just when the five elements were thinking, they suddenly saw the evil qi rolling in the mountains of Buzhou rising, and twelve figures appeared in the evil qi, and these twelve figures were the ancestral witches who had taken shape. As soon as these ancestral witches were born, they let out the cries of witches.

One of these twelve ancestors is like a yellow sac, red like a fire, six legs and four wings, and Hun Dun has no face;

The second is as green as a bamboo, the body of a bird and the face of a human being, and the feet are multiplied by two dragons;

The three of them have tiger faces, are covered with golden scales, have wings, wear snakes in their left ears, and ride two dragons on their feet.

Its four python heads are human, covered with black scales, stepping on a black dragon, and wrapping a green python in their hands;

Its five beast heads and human bodies, covered with red scales, piercing fire snakes in their ears, and stepping on fire dragons are the laws of Zhurong palm fire

Its six or eight human faces, tiger body and ten tails, is for the heavens, the law of the wind

Seven of them have snakes in their mouths and snake in their hands. The tiger-headed human body, with four hooves and feet, and long elbows, is the law of strength and thunder

Its eight faces are bird-like, with green snakes in their ears and red snakes in their hands

Its nine faces are snake-faced, and the whole body is red; it is the candle and the nine yin, the law of time

Its ten human-faced beast bodies, ears like dogs, and green snakes in their ears;

The eleventh was a monstrous beast with bone spurs all over its body. It is for Xuan Ming, the law of killing

Its twelve people have a snake tail, seven hands behind their backs, two hands on their chests, and two hands holding a snake;