Chapter 25 Sumeru Mingzun

It has been 10,000 years since Li Qiming returned to the flood through "The Tang Dynasty". Pen "Fun" Pavilion www.biquge.info

In these 10,000 years, the flood is still the same desolate flood famine, and there is no change in sight. However, Li Qiming completely consolidated the realm of the return of the five qi, and also thought about the gathering of three flowers.

Sanhua, Sanhua also. Sanhua is the essence of the three essences. If you want to sublimate the origin realm of Sanhua, then you must understand the three origins corresponding to Sanhua. After sorting out the memories of the inheritance of the Heavenly Dao of the Flood Desolation, Li Qiming found that the corresponding origin of the three flowers of the essence and spirit is merit, luck, and life. The source of merit is the Xuanhuang mother qi, also known as the mother qi of all things, and its role is to evolve all things. The origin of luck is the Hongmeng purple gas written badly in the flood wilderness novel, but in this flood wilderness, the Hongmeng purple gas is just the origin of luck, borrowing the name of Hongmeng, and it has nothing to do with the real Hongmeng, its real name should be Zhongmiao purple qi. The origin of the life grid is pure yang aura, and the general desolate universe is called innate immortal aura. That is to say, Taiyi's sixfold realm can be called the Xuanhuang realm, the sevenfold realm can be called the wonderful realm, the eightfold realm can be called the pure yang realm, and the ninth realm is the real realm of creation.

Li Qiming also calculated that Sanhua not only refers to the spirit and spirit of Sanhua, but also refers to the structure of Sanhua. The structural form of Sanhua is really like a flower, this flower is not an ordinary flower, nor a spiritual flower, nor a fairy flower, but a congenital spiritual root twelve-grade lotus. When the three flowers gather at the top, you must raise your spirit and spirit to above the ninth grade in order to be qualified to attain Dao Daluo.

On this day, Li Qiming went out of the customs, and the two apprentices had been waiting outside for a long time.

Li Qiming first answered the questions of Shi Potian and Shi Hao's cultivation, and then took the two disciples out of the Mingzun Cave, went down to Zhou Mountain, and began to travel through the wilderness. While distracting one's mind and relieving the tension of one's practice, one is looking for the source of things and laws that have not yet evolved into concrete things.

A thousand years later, Li Qiming and the second disciple came to Kunlun Mountain. This Kunlun Mountain is worthy of being the ancestral vein of ten thousand mountains, and its status can be comparable to the four poles of heaven and earth and the heavenly pillars of Zhoushan. The mountain is 90,000 miles high, and the ground diameter is 90,000 miles. The mountain was shrouded in clouds and mist of colorful streamers, and the aura turned into green smoke and etherealized on the mountain. Through the clouds and green smoke, there are countless fairy plants and different grasses, and the fairy flowers are strange and beautiful. The mountain spring is clear, although there is no small bridge, but the fish swim freely. Fairy birds fly among the white clouds, and spirit animals drink water in front of the stream.

Shi Hao couldn't help but sigh: "What a great spiritual mountain." If you don't go out of Zhoushan, where do you know the size of the flood and the number of spiritual mountains. ”

Shi Potian also said: "I don't know, there is an earth evil spirit cave on the mountain, and my "Eight or Nine Xuangong" is still twenty kinds of evil qi. ”

Li Qiming faced Kunlun, and his mood was really complicated. You must know that according to the novels of the previous life and the memory of the inheritance of the Heavenly Dao, there are many great powers that can be bred on Kunlun Mountain, the most famous of which are the Sanqing Daoist and the Queen Mother of the West.

Li Qiming said solemnly to Shi Potian and Shi Hao: "There are many great gods in Kunlun Mountain, you two should be careful." If it affects these great gods who are being conceived, they will not have your good fruit to eat when they are born in the future. Even teachers can't save you. ”

Li Qiming's master and apprentice have been in Kunlun for thousands of years, and they have not finished Kunlun, but they have gained a lot.

In the sea of Shi Hao's knowledge, next to Zhoushan in the Daqian Dream Realm, a Kunlun slightly smaller than Zhoushan rises from the ground, which is exactly the same as Kunlun in the flood wilderness, but the height is only in Jiujingli.

Shi Potian also found sixteen crypts in Kunlun. There are ten crypts that are not hell caves, just ordinary spirit caves. There were four Earth Evil Spirit Caves' Earth Evil Qi that he had absorbed before. However, he still cultivated the "Eight or Nine Xuangong" to the peak of the sixth layer in the two Earth Demon Spirit Caves. Li Qiming's version of "Eighty-Nine Xuangong" is not the real "Eighty-Nine Xuangong", and it cannot be cultivated to the realm of physical sanctification. The first six layers are each two layers for the Karma Immortal Dao for a realm, the seventh layer corresponds to the Golden Immortal, the eighth layer is for Taiyi, and the ninth layer is for Da Luo.

Li Qiming searched everywhere in Kunlun Mountain for the origin of qi. First, in a mirror lake called Yaochi, I found the origin of the yin. In the Changcheng Cave not far from Yaochi, he found the source qi of Jiude. In a fire cave, I found the essence of leaving the fire. In a valley with a great array of innate three talents, the origin of Shangqing, the origin of Yuqing and the origin of Taiqing were found, and yes, this is the Sanqing Valley that is giving birth to Sanqing. Although Li Qiming instructed the disciples not to disturb the cultivation of these great powers, this does not mean that they cannot take a little bit of the origin qi that gave birth to these great gods by the way, as long as they do not disturb their conception, even if the cause and effect are not great, it is a big deal to achieve cultivation in the future, so that these great powers can be born as soon as possible.

After going down the Kunlun Mountain, Li Qiming's master and apprentice went all the way to the west, after more than 10,000 years, passing through many spiritual mountains and rivers, and finally came to Sumeru Lingshan. Mount Meru is like an awl, with a diameter of 40,000 kyori at the bottom and a height of 90,000 kyori. Lingshan is crystal clear throughout, gold, silver, glass, glass, clams, red beads, agate and various treasures are densely scattered on Lingshan. The grass and trees on the mountain are scarce, and the fairy plants and spirit grasses are mostly gold and silver, and the leaves and flowers have a metallic luster. There is a large pond at the top of the mountain, called the Eight Treasures Merit Pond. The lotus flower in the pond is as big as a wheel, cyan, cyan, yellow, yellow, red, red, white, white, delicately fragrant.

Li Qiming suddenly felt blessed and said with a smile: "My opportunity has arrived." ”

Shi Hao and Shi Potian were puzzled.

Shi Hao asked, "Teacher, what is the chance?"

Li Qiming turned his hand into a long one, reached into the lotus pond, and stroked the twelve-grade golden lotus flower in the center of the Eight Treasures Merit Pond. Nian Hua smiled and said, "Chop!"

A figure jumped out of Li Qiming's divine body and jumped into the twelve-rank golden lotus in the Eight Treasures Merit Pool. I saw that the nasturtium petals closed into buds, and in an instant, the golden lotus opened the petals again, and the golden lotus turned into a lotus platform, and in the center of the lotus platform sat a fat monk with a big belly and big ears who was six feet high.

The monk laughed and said, "I am the Buddha of Immeasurable Light, and I have seen the enlightened Taoist. ”

Li Qiming said with a smile: "The great monk is mistaken, you are a Buddha, and Mingzun is the supreme god Chawan of the Mani Outer Dao." ”

The Buddha of Infinite Light smiled, "That's right, that's right. Color is emptiness, and emptiness is color. Mani is Shakya, and Mingzun Chawan is the Buddha of Immeasurable Light. ”

Shi Hao and Shi Potian were confused by the dialogue between Li Qiming and the Buddha of Infinite Light.