Chapter 1 Yoga Seven Chakras (Chakra):

1 Innocent Mooladhara (perineum, red, four petals, white source of the left yin vein)

2 True Knowing Abdominal Chakra (Tail of the Body, Orange, Six Petals, Source of the Red Right Yang Vein)

3 Righteous Path Nabhi Chakra (abdomen, green, 10 petals)

The 4 Phantom Sea and Air Chakra (also known as the other side, the big green circle, the source of the blue central channel, is not among the seven chakras, but it is very important, it divides yoga into two levels. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ）

5 Wheel of Benevolence (chest, green, 12 petals, love for all beings)

6 Datong Throat Chakra (larynx, 16 blue petals, dominate the voice)

7 Forgiveness Agnya (eyebrows, indigo petals, third eye, human and universe unity)

8 Conscious Sahasrara (top of the head, purple thousand petals, Conscious Luo Han Guo, equivalent to the Bodhisattva of the Seven Lands)

Chapter 2: Zen Heaven Meditation (Seven Consciousnesses):

In the Abhidhamma, knowledge is mind. Occupants. It is said that this knowledge settles down with the retribution of what is felt. In the theory, it is not as good as the four Zen heavens, and those who do not think about the heavens do not think about the heavens. He said. Good is in the realm of desire. and color, the boundary of three places. The same is true of the colorless realm. It is said to be for the knowledge of dwelling. (Those who are in the three places of color and world.) First Zen. Two Zen. Three Zen also. The same is true of the colorless realm. There are also three places. Empty space. Knowledge. Nothing else. )

(1) The body is different from each other, and the body is as different as a human being, which refers to the human world, the six desires and the beginning of the tribulation, except for the color, the beginning of the world, and the beginning of the world.

(2) As soon as the mind of the body is recognized, and the mind is like the Brahma heavens who are called the beginning of the eons, and the Brahma heavens who are the beginning of the tribulation of the color and the realm of Zen, they all want to be born of the great Brahman, and the great Brahma king also thinks that all the Brahmanas are born of me. However, the great Brahma king is tall and broad, and his appearance, virtue, speech, light, and clothing are all different from those of the Brahmans, so his body is different.

(3) The body wants to live in a strange way, and the body thinks about the difference like the aurora and the pure sky, which is the second Zen of color and world. There is no difference in the appearance and appearance of the affection, and the two thoughts of happiness and non-bitterness are intertwined, so the body is called a different thought.

(4) The body thinks and recognizes, and the body thinks as the whole pure sky, which is the third Zen of color and world. There is no difference between the love and the body, only happy to think, so think one.

(5) Knowing the boundless place of emptiness, and surpassing all colored places.

(6) Knowing the boundless place and dwelling, beyond all the boundless emptiness.

(7) There is no place to know and dwell, and there is no place to know beyond everything. The last three consciousnesses dwell for three days below the colorless realm. These seven places are the dwelling place of knowledge, and the place where all sentient beings want to stop, so they are called knowing and dwelling.

In fact, I personally believe that there is the highest samadhi on it. The state of samadhi, which does not increase or decrease, does not arise or die, is equivalent to the bodhisattva of the eight lands of the bodhisattva vehicle.

The so-called 'non-increase' of the samadhi realm means that this system has been cultivated to the extreme, and 'non-decrease' means that it has been proved and it has been proved forever. 'Not to be born and not to die' is to be detached from life and death.

[1] The four Zen heavens of the 'color realm' are divided into four levels according to the depth and subtlety of meditation, with a total of 18 days. Although there is no desire for men and women, food, sleep, etc., there are also phenomena such as special shapes, spiritual love, the form of the country, and the organization of society.

1 The first three days of meditation: refers to Brahma, Brahma, and Great Brahma. Above the beginning of meditation, he no longer eats the fireworks of the world, so he does not have the two senses of nose and tongue, but he still has the joy and happiness of the four senses of eyes, ears, body, and mind, as well as the ability to seek and think.

2 Two Zen Three Days: It refers to the day of less light, the day of immeasurable light, and the day of light and sound. This day has the smallest light, so it is called Shaoguang Day. When speaking on this day, immeasurable light shines from the mouth, so it is called immeasurable light. This day is absolutely sound, with light as the language, so the name is light sound day. There is only consciousness above the second meditation, and there is no eye, ear, nose, tongue, and body consciousness, as well as seeking and thinking, so only happiness and giving up are corresponding to consciousness.

3 Three days of meditation: refers to the less pure heaven, the immeasurable pure heaven, and the whole pure heaven. The three Zen heavens only have consciousness, which corresponds to happiness and giving.

4 Four Zen Nine Heavens: It refers to the blessed life day, the blessed love day, the Guangguo day, the non-thinking day, the non-troubled day, the non-heat day, the good seeing day, the good present day, and the color of the sky. The four Zen heavens have only the consciousness corresponding to the renunciation.

[2] The Four Colorless Heavens: Although there is no material substance, the karmic retribution that is felt according to the concentration is different in depth, so it is also divided into four levels. The 'colorless' realm has completely transcended the barriers of men's and women's diet and body shape, and is not attached to any form and color, but only has a pure spiritual existence.

1. Boundless emptiness: It refers to the retribution of being tired of being bound by the color body, not being at ease, and delighting the boundless emptiness, and being determined by the preliminaries into the boundless place of emptiness.

2. Knowing the boundless sky: It refers to the retribution of being disgusted with the boundless sky of emptiness and being sensed by the determination of knowing the boundless. That is, contemplating the six kinds of cognition, such as the clear eyes, ears, nose, tongue, body, and mind, observing and illuminating the boundless cognition, and cultivating the preliminaries by first contemplating the boundless cognition, and then developing and turning to cause the second colorless concentration, which is called the boundless cognition.

3. Nothingness in the sky: It refers to the aversion to the boundless knowledge of trouble, giving up all that you have, and dwelling in silence. By the time of the preliminaries attained, not only is there no emptiness to contemplate the contemplation, but there is no contemplation of the boundless mind, so there is no place for the name.

4. Non-thinking and non-thinking: The concentration of this day is extremely quiet and wonderful, and there is no coarse thought, so it is called non-thinking; This heaven is located on the top of the Three Realms and Nine Lands, so it is also called the top heaven. Although it is awesome, it has not reached the eternal realm, and the longevity of this realm has 80,000 tribulations, which is equivalent to 80,000 births and deaths in the universe.

Only the samadhi realm on it can transcend the limitations of longevity and reach the eternal realm.

Chapter 3 Five Eyes and Six Links:

1. Five eyes: refers to the naked eye, the heavenly eye, the wisdom eye, the Dharma eye, and the Buddha's eye.

2 Heavenly Eyes, with night vision, farsightedness, microvision, inner vision, perspective, full viewing angle, release of various energies and other magical powers.

3 Discerning eyes, for the eyes of arhats, see the past and the future.

4 The Dharma Eye, the eye of the Bodhisattva, knows all the Dharma and the true meaning.

5 The Buddha's eye, the eye of the Buddha, sees nothing, knows nothing, hears nothing, hears and sees, thinks nothing, sees everything.

Six links: Heavenly ear pass, sky eye pass, other heart pass, divine foot pass, fate pass, leakage pass.

The first three links can be as the name suggests.

Shenzutong is also known as Ruyitong, and changes freely.

Fate informs fate, cause and effect.

Leaking all the passes, also known as the leaking wisdom and proof pass, that is, the Arhat realm that transcends life and death and cuts off troubles, which is equivalent to the bodhisattvas of the seven places.

Chapter 4: Shravaka (Hinayana Arhats)

Shravaka multiplied by the ten lands:

(1) The place of receiving the three returns refers to the position of receiving the three return vows for the first time.

(2) The place of faith refers to the position of the achievement of the root of faith.

(3) Belief in the Dharma refers to the position of believing in the Four Noble Truths.

(4) Inner mortal land, refers to the cultivation of the five stops of the mind and other positions.

(5) The place of learning and belief refers to the position of the achievement of the three learnings.

(6) The land of eight people refers to the position of seeing the Tao.

(7) Sudra Huandi, which refers to the position of the pre-flowing fruit.

(8) Sitoham, which refers to the position of a fruition.

(9) Anaham, i.e., not returning fruit.

(10) Arhat land, i.e., there is no learning fruit, and arhats have habits. Conscious

Chapter 5 Yuanjue (Theravada Buddha)

Yuanjue (Pizhi Buddha) multiplies the ten places:

(1) The past practice has sufficient ground, which refers to the position of cultivating the precepts.

(2) Consciousness is very deep in the 12 causes and conditions, which refers to the position of cultivating the 12 causes and conditions.

(3) Awakening the Four Noble Truths refers to the position of cultivating the Four Noble Truths.

(4) Profound and wise, which refers to the birth of a deep and unwise place.

(5) The Eight Holy Paths refers to the position of cultivating the Eight Holy Paths.

(6) Perceive the Dharma Realm, the Void Realm, the realm of sentient beings, and refer to the position of these three Dharma Realms.

(7) The place of extinction refers to the position of seeing the Tao.

(8) Liutong land refers to the position of six divine powers.

(9) Secretly, it is a position to testify that there is no result of learning.

(10) Habit gradually thinning, refers to the cutting off of habits, to the point of gradual malignment. Dujue Arhat realm.

Chapter 6 Bodhisattvas (Mahayana Bodhisattvas)

Bodhisattva multiplication of the ten lands:

(1) Joyfully, it is said that the Bodhisattva has completed the journey of the first monk's tribulation, attained the holy nature for the first time, dispelled the confusion, and attained the principle of the emptiness of man and Dharma, and was born with great joy, and the Bodhisattva has attained the attainment of giving to Paramita in this position.

(2) Detachment from the dirt, i.e., attaining the precepts of paramita, cutting off confusion, cleansing away the dirt of defilement, and purifying the body.

(3) Luminous ground, that is, the attainment of forbearance and humiliation, the elimination of confusion, the attainment of true observation of the Dharma and forbearance, and the manifestation of wisdom.

(4) Flame and wisdom, that is, the attainment of diligent paramita, the elimination of confusion, and the flourishing of wisdom.

(5) Extremely difficult to win, that is, to achieve meditation and paramita, to eliminate confusion, and to make the actions of the true and the vulgar and the wisdom contradict each other.

(6) The present place, that is, the attainment of wisdom paramita, the elimination of confusion, the development of the most superior wisdom, so that there is no difference between the present and the present.

(7) Traveling from afar, i.e., attaining the attainment of convenient paramita, developing great compassion, and also cutting off confusion and staying away from the self-discipline of the two vehicles. This is the second monk's trip.

(8) Immobility, i.e., the fulfillment of the wish paramita, the elimination of confusion, the non-contemplation, and the continuation of the non-functional nature of any luck.

(9) Virtuous and wise, i.e., attaining the power of paramita, cutting off confusion, possessing the full ten powers, knowing what is possible and unqualifying, and being able to speak the Dharma. Awaken his bodhisattva realm

(10) Dharma cloud land, that is, the attainment of wisdom paramita, also the elimination of confusion, with boundless merit, born of boundless merit water, like a great cloud covering the void, can produce pure water. Awaken his bodhisattva realm

Chapter 7 Nine Senses

Eye awareness (visual fire color), ear awareness (hearing empty sound), nose awareness (smell and fragrance), tongue awareness (taste and water), body awareness (touch and wind touch), consciousness, mana consciousness (Hinayana Buddha, Arhat), alayya (Bodhisattva), Amarayama (Buddha).

The consciousness of the end is the consciousness of the self that is attached to the consciousness of alayas and is reincarnated and immortal. It is able to hold all the seeds of karma, and those seeds are able to produce results by relying on the causes of this awareness. The "final consciousness" of the seventh consciousness belongs to the category of profound rationality. But at the same time, they are often disturbed by afflictions, and they are still disturbed by afflictions, narrowly limiting oneself.

Alayya consciousness is also known as the first moment of consciousness, the first ability to change, and the first consciousness. Because the first moment of the creation of all things in the universe is only this eighth consciousness, it is called the first moment consciousness. And this consciousness is also the mind that can realize the realms, so it is also called the initial ability to change. From the beginning to the end is the first, so it is called the first knowledge. It is the foundation of all laws, so it is also called knowledge. In short, alayas are the beginning, the end, and the root, the cosmic ontological level.

Amoro is also known as the immaculate consciousness and the true consciousness. This consciousness is the pure origin of all sentient beings, and the Dharma body and virtue that the Buddhas have proved are not increased in the sacred, not diminished in the mortal, not bound by birth and death, not able to be silenced by nirvana, dyed and purified, and clear as if they were too empty.

The ninth consciousness can be divided into four levels (four wisdoms):

1 into the wisdom of the work, is the wisdom obtained by the five consciousnesses before the transfer. Quite ten bodhisattvas

2. Wisdom of observation is the wisdom of the sixth consciousness. Quite a sense of consciousness and a wonderful sense

3 Egalitarian wisdom is the unblemished wisdom obtained by the seventh end of the knowledge that has been turned into a leak. Quite a sense of consciousness and a wonderful sense

The 4 Great Circle Mirror Wisdom is the unleaked wisdom obtained by the Eighth Alaya Consciousness of the Turn. Quite round

Chapter 8 The Buddha multiplies the ten places

(1) It is very deep and difficult to know the broad and wise ground, which means to cut off the fine habits and be at ease in the Dharma.

(2) The pure identity is majestic and inconceivable, and it is said that it can be freely turned into a positive ** and reveal a deep meaning.

(3) Good Bright Moon Treasure Treasure Sea Tibetan Land, it is said to be able to freely open the method of the difference between the three vehicles.

(4) The subtle golden light merit is supernatural and wise, and it is said that it can freely say 80,000 laws to subdue the four demons.

(5) The wheel of fire hides the land of virtue, which means that it can freely destroy the evil deeds of the law.

(6) The pure and unsullied flame light in the void opens up the ground, which means that it can freely manifest the six divine powers to show impermanence.

(7) Guangsheng Dharma Realm Tibetan Ming Realm, which is said to be able to freely display Bodhi for all bodhisattvas.

(8) The purest and most enlightened wisdom can be pure and unblemished, and it is said that it can freely confer on the bodhisattvas.

(9) The boundless billions of solemn dedication can illuminate the ground, which means that they can freely show goodness and convenience for the bodhisattvas.

(10) The Tibetan land of the Wisdom Sea of Virujana is said to be able to speak for the Bodhisattvas freely.

Shravaka multiplication 10 = Yuanjue multiplication 8, 9 = bodhisattva multiplication 7, 8

Shravaka Arhat = Seven Earth Bodhisattvas = Seven Wheels of Consciousness Sahasrara = Six Paths = Five Eyes of Discernment

Arhat of Enlightenment = Arhat of Yuanjue = Buddha of the Eight Lands = Bodhisattva of the Eight Lands = Samadhi of the Seven Consciousnesses

Among them, the bodhisattvas of the seven lands are equivalent to the nine consciousnesses of the mana consciousness, the seven chakras of the realization of the crown chakra, the six paths of the leakage of the exhaustion, the discerning eyes of the five eyes, and the arhat position of the shravaka vehicle.

Among them, the bodhisattvas of the eight places, the alaya consciousness of the nine consciousnesses, the samadhi of the seven consciousnesses, and the Buddha of the Buddha of the Buddha of the Buddha The so-called immobility of the bodhisattvas of the eight lands is the realm of eternal proof that does not retreat.

The Bodhisattva of the Nine Lands is the Great Bodhisattva, the Dharma Prince is the throne, the Buddha is the Dharma King, and the Dharma Prince is the Buddha's son. The representative is Manjushri Bodhisattva, and in the Buddhist scriptures there is the title of Prince Manjushri.

The Bodhisattva of the Ten Lands is the empowerment position, also known as the Bodhisattva of the Supplementary Place, the Buddha Bodhisattva, and the Alaya consciousness of the nine consciousnesses. The so-called empowerment is a ceremony of transfer of power in Tianzhu, when the prince reaches adulthood, the king will pour the holy water of the Ganges River on the prince's head, indicating that the prince is qualified to take over the throne. Quoted in Buddhism, it means that the Dharma Prince is qualified to take over the Buddha's throne. As the name suggests, the Buddha and the Bodhisattva are between the Bodhisattva and the Buddha, and can be called both the Bodhisattva and the Buddha. Make up for the bodhisattva, and become a Buddha when there is a lack of Buddha in the world. The Bodhisattva of the Ten Lands is represented by Maitreya.

There are also versions, such as enlightenment for the Buddha and Bodhisattva, for the Bodhisattva of supplementation. Manjushri and Maitreya are both in the realm of equal enlightenment.

Tibetan secrets also have the saying of the Nyingma Sixteen Lands, and the first ten Lands are the same. The eleventh place is the universal light land, also known as the equal awakening position. The twelve places are the pure lotus land, also known as the Miaojue position. The thirteen places are the great gathering places of mantras, also known as the Yuanjue position, the supreme enlightenment position, and also known as the Anuttara Sambodhi. Fourteen places are the land of great bliss, and fifteen places are the land of vajra. The sixteen places are the supreme wisdom land, also known as the vajra general holder. Twelve to sixteen of them are Buddhas, and the thirteenth place is the Great Ri Nyorai. The Central Great Day Nyorai, the Eastern Buddha, the Northern Buddha of the Void, the Southern Buddha of the South, and the Western Buddha of Amitabha are located in the fifteen places of Vajraji. King Fuxian is the general holder of the Sixteen Places Vajra, and King Fuxian is the primordial Buddha, that is, the Buddha of Adarma. More than ten places are equivalent to nine consciousnesses of Amara.

The Bodhisattva vows to prove the Buddha and the bodhicitta to attain bodhicitta Mahayana arhats (realize) comprehend bodhichitta and do not emit it. The Bodhisattva (Jue He) makes a great wish to purify the world, and all beings witness bodhicitta to it. The Buddha fulfilled his great wish, and bodhichitta was fulfilled.