Chapter 57 Suddenly, the Buddha was surprised

Thirty-three days away, the disciples of the four sects of people, exposition, interception, and Buddhism fought in one place. []

At the time of the previous time, the Holy Mother and others were worried about the safety of the people of the Demon Sect, or it could be said that they had a purple aura in their hearts, so they struggled to break through and wanted to help.

However, Master Xuandu and other disciples of the three sects tried their best to stop it, and finally failed to succeed.

Seeing that nothing could be done, the Holy Mother made a decision and ordered the people to fight with peace of mind.

Temporarily remove the shackles in the heart, intercept the law of the people against the enemy, if it was a tiger before, it is a poisonous snake at this time, tightly coiling itself, looking for the opportunity, suddenly attacking, not seeking to kill with a blow, but being seriously injured by a blow, which is unguardable.

Such a change in the people of the Interception Sect made the disciples of the three sects such as Master Xuandu feel very uncomfortable.

In just a few rounds, several people were seriously injured, and among them were people with strong strength and superb cultivation such as the Burning Lamp Ancient Buddha.

In the midst of the battle, the body of the Buddha suddenly froze, and an indescribable feeling rose in his heart, as if he was afraid and hateful.

Born with this induction, the Buddha's mind suddenly went blank and stood on the spot.

The Great Day Buddha is stunned, but it is the Maitreya Buddha who is suffering from fighting against the six-eared macaque with him.

Originally, the two of them fought the six-eared macaque together, but it was mainly based on the Buddha of the Great Ri.

Now there is no Great Day Buddha to contain it, but with Maitreya Buddha alone, it is impossible to resist the power of the six-eared macaque.

"He shouldn't want to calculate on me, right?" Maitreya Buddha glared at the Buddha of the Great Sun and secretly guessed in his heart.

Before Maitreya Buddha could think about it, the six-eared macaque had already attacked with a stick.

Seeing this, Maitreya Buddha had to put away his mind and parry with all his might.

It's a pity that Maitreya Buddha's strength is more than one step behind the six-eared macaque, and it is difficult to defeat in the end.

During the previous journey to the west, Maitreya Buddha had a great battle with the Holy Mother of Wudang, and was defeated and lost, and finally broke off an arm, and his vitality was greatly damaged.

Subsequently, although Maitreya Buddha borrowed the help of the Eight Treasures of Merit Pond and was reborn with a broken arm, he was able to recover his own shortcomings.

It's a pity that his vitality has not recovered, and his strength has faded a lot.

Today, the strength of Maitreya Buddha has been ranked at the end of the quasi-saints of Buddhism, compared to Manjushri, Puxian and the like.

It is precisely in this way that Shakyamuni Buddha will make him cooperate with the Buddha of the Great Sun to fight against the enemy.

The strength of the Great Day Buddha is not under the Buddha Shakyamuni, and the ancient Buddha of the lamp and the Guanyin Bodhisattva are probably inferior.

Such strength can complement Maitreya Buddha.

At the same time, there are still causes of internal contradictions in Buddhism, although the strength of the Buddha is strong, but in Buddhism, it is isolated and helpless.

A number of quasi-saints of Buddhism, among which the ancient Buddha of the lamp, Guanyin Bodhisattva, Manjushri Bodhisattva, and Puxian Bodhisattva were originally disciples of the teaching, and after the apostasy, they joined hands to worship Buddhism, and the relationship was naturally close; while Shakyamuni Buddha and Maitreya Buddha were the predecessors of Buddhism and disciples of Western Christianity, and the relationship was also harmonious.

Only the Great Day Buddha is alone.

Moreover, since the Great Day Buddha was the Demon Emperor, he was extremely arrogant, and his arrogance was still a few points better than that of Randen and others, who were born in the teachings.

This made Randen and others even more dissatisfied, so they were unwilling to associate with them.

Shakyamuni Buddha and Maitreya Buddha are the disciples of the older generation of Buddhism, and their feelings for Buddhism are incomparably deeper, far beyond those of Randen and others, and naturally they will not do such things to split the sect.

Therefore, for the Buddha of the Great Day, Shakyamuni Buddha and Maitreya Buddha are mostly in a state of wooing, even if they have any dissatisfaction, they will never express it.

For this reason, Shakyamuni Buddha will assign two people to join forces, one to avoid internal contradictions in Buddhism, but the other is to cultivate the relationship between Maitreya Buddha and the Great Day Buddha in the great war, for the purpose of wooing, and the three can also protect Maitreya Buddha, but it is three birds with one stone.

At this time, the Buddha suddenly stopped, Maitreya Buddha suddenly doubted, but also fell into a crisis, after this battle, Maitreya Buddha is bound to question the cause of the Buddha.

In this way, the 'three gains' of Shakyamuni Buddha instantly became the 'three losses'.

After struggling to support a few times, Maitreya Buddha could no longer hold on, and immediately shouted:

"The Buddha is here to help!"

Listening to the words of Maitreya Buddha, the Buddha finally came back to his senses, turned his head to look, but saw Maitreya Buddha left and right, very embarrassed, almost killed under the six-eared macaque stick.

Seeing this scene, the Great Day Buddha hurriedly put away his thoughts and stepped forward to block the attack of the six-eared macaque.

The six-eared macaque was warlike, and when he saw the Buddha attacking, he was not worried, but he was overjoyed.

Moreover, for the Buddha himself, the six-eared macaque is extremely disgusted.

Although the six-eared macaque is a disciple of Tongtian, it is mostly taught by Houtu because of its own reasons.

Houtu has a very good relationship with the Wu Clan, but he is disgusted with the Demon Clan.

From the back of the earth, the six-eared macaque not only passed on most of his skills, but also his preferences, and he lacked a good impression of the demon clan.

And the predecessor of the Great Day Buddha was the prince of the demon clan, and the six-eared macaque was disgusted with it.

"Uncle Houtu, I want you to look good today!" the six-eared macaque thought secretly in his heart.

Immediately, I saw the six-eared macaque raise the long stick in his hand and attack fiercely.

"Huh!"

.........

"Huh!"

.........

"Huh!"

.........

The shadows of the Dao sticks are connected together, impermeable, and they go towards the Buddha cover of the great day.

Seeing this, the Buddha raised his hand and waved, revealing a large area of flames, condensed into a huge shield, hanging above his head.

"Bang!"

.........

"Bang!"

.........

"Bang!"

.........

Countless stick shadows fell, the flame shield trembled, and cracks opened on it, as if it was about to shatter.

Seeing this, the Great Day Buddha frowned slightly, and with a flick of his robe, another piece of fire flew out, compatible with the flame shield on the top.

On second look, the cracks on the shield were gone, and they were intact.

"Phew!"

Seeing that the shield was intact, the Great Day Buddha couldn't help but breathe a sigh of relief.

However, how could the Great Sun Buddha be willing to only be defensive?

"Humph!"

After repairing the shield, the Great Day Buddha immediately snorted lightly, and then raised his right hand, as if slow and urgent, and stretched straight towards the six-eared macaque.

At first, there was no change, it seemed to be just one hand, but when it was halfway through, its hand instantly became larger, turning into a giant palm in the sky, towards the six-eared macaque cover.

Seeing this, the six-eared macaque was secretly taken aback in his heart, turned up a somersault, and jumped backwards, trying to avoid the giant palm.

But the next change made the six-eared macaque shocked, no matter how it runs, it can't escape the place shrouded by the giant palm.

Seeing this, the six-eared macaque couldn't help but feel a little panicked in his heart.

However, the six-eared macaque was a saint disciple after all, and his mind was extremely firm, and it was only in an instant that he had recovered.

Looking at the giant palm covering the sky and the sun on the top, the six-eared macaque had a flash of inspiration in his mind, and said secretly:

"Buddha Kingdom in the palm of your hand!"

The six-eared macaque has also heard of this magical power, and when the disciples of the two sects fought before, some Buddhist disciples had used this magical power.

When exchanging ideas after the war, the six-eared macaque once had an understanding.

Although it is known what kind of magical power it is, how to crack it, the six-eared macaque has no magic method.

The six-eared macaque is the best at physical methods, and its speed is also very fast, but it is very unfamiliar with supernatural spells.

Like the magic power of the Buddha country in the palm of his hand, the most restrained six-eared macaque, just like the original Sakyamuni Buddha and Sun Wukong, the six-eared macaque is also in crisis at this time.

However, today's six-eared macaque is more than a step stronger than the original Monkey King.

Seeing that there was no magic way to break it, the six-eared macaque immediately became angry, picked up the iron rod, and planned to break it by force.

To break it, this is the lowest method, after all, the Buddha of the Great Day is used for the supernatural powers, the six-eared macaque is hard connected by itself, even if it is broken, the cost is far beyond the Buddha of the Great Day.

Therefore, after seeing the six-eared macaque action, the eyes of the Great Day Buddha lit up, and there was a slight smile on his face, and he secretly thought:

"I didn't expect this method to have such an effect, it was really beyond the expectations of the poor monk!"

The Buddha country in the palm of his hand is not a supernatural power, and its power depends on the geometry of the person who casts the spell and the mana used.

Moreover, the Buddha kingdom in the palm of the hand has very little change, and it can only trap people in the palm of the hand, and cannot get out.

In addition, the Buddha kingdom in the palm of the hand only has one effect, and there is no other effect.

The Great Sun Buddha did not expect that the six-eared macaque had nothing to do with it.

"Boom!"

.........

With a loud bang, the giant palm of the Buddha was broken by a six-eared macaque with a stick, turning into a little bit of luminous light scattered everywhere.

The supernatural power was broken, and instead of being angry, the Great Ri Rulai Buddha looked at the six-eared macaque with a smile on his face.

"Sure enough, those six ears are restrained by the divine power of the Buddha country in this palm, and they can be used in the future!"

The six-eared macaque did not know the thoughts of the Great Day Buddha, and after breaking the giant palm, his body jumped, retreated a few feet, and looked at the Great Day Buddha with a vigilant expression.

The power of the giant palm is very strong, it has exceeded the imagination of the six-eared macaque, if it is not prepared in advance, I am afraid that it will suffer.

"Damn! I didn't expect that giant palm to be so powerful, and a person like me, who majored in physical cultivation, was the most restrained by it!" the six-eared macaque thought to himself.

Seeing the six-eared macaque retreating, the Great Day Buddha was slightly stunned, and after reacting, he did not come forward to pursue, but stood in place and thought.

The previous induction, the Great Day Buddha was very surprised, and his heart was even more important.

Since the death of his brother and the grounding of his parents (Emperor Jun, Xihe) and uncle to the Sun Star, the Buddha has never had such a feeling.

Turning his head to look at the direction of Shangqingtian, the Buddha only felt a chill on his face, and his heart was cold, and before he knew it, he had a cold sweat.

"Why do you feel like this? What is going on?" said the Buddha in amazement.

Seeing that the Buddha was standing again on the Great Day, the Maitreya Buddha on the side couldn't bear it anymore and asked:

"Why is the Buddha like this?"

In the tone, there was a lot of complaint, and the expression was also quite displeased.

Stirred by the Maitreya Buddha, the Great Day Buddha suddenly came back to his senses, turned his head to look at the Maitreya Buddha, and then bowed his head and pondered.

Seeing this, the six-eared macaque on the opposite side thought that the two of them underestimated themselves, and suddenly became angry in their hearts, and said fiercely:

"Do you think that you will eat me (the six-eared macaque calls itself poor, it feels weird; call yourself me, anyway, the monkeys are almost the same [see Sun Wukong])?

After speaking, he made up his mind not to let the Buddha of the Great Day use the magic power of the Buddha in his palm.

Therefore, the six-eared macaque immediately swung his stick and attacked it, preparing for hand-to-hand combat, and did not give the two of them time to cast spells.

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