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Chapter 843 Burning Dan

Feng Rushan's cultivation is not smooth, but it can't be said that it is not smooth, he just feels that his cultivation is stable, but it is growing extremely slowly, which is quite different from ordinary exercises.

Generally speaking, as far as Feng Rushan knows, all the exercises of Huaxia Da 6, after breaking through the bottleneck, whether it is a big bottleneck or a small bottleneck, there will be a short period of rapid growth in cultivation, during this time, the monk can obviously feel that his cultivation is increasing day by day, of course, due to the difference in people and exercises, the length of duration is naturally very different, but generally speaking, if he only has a small perception instead of breaking through the big realm, it will not last too long, ranging from three to five months, and the top exercises can even be maintained for nearly a year。

After the period of rapid growth, there will be a significant and sudden decrease in the degree of cultivation, after which it will be a period of stable but still high growth, and then the degree of cultivation will slowly decrease until the next bottleneck is encountered. However, there is no clear boundary between high growth and slow growth.

But the situation of raising fire is obviously not ordinary.

Since Feng Rushan first realized the mystery of fire in the Longji Cave, so that the fire cultivation technique really entered the hall, it has been ten years now, and the growth of his cultivation is still the same as ten years ago, but slowly.

The growth of his cultivation is an all-round growth, including the Fire Cultivation Technique, the Yuan Demon Technique, and the Spring Breeze and Rain Cultivation Technique. Originally, his two cultivation had not yet reached the bottleneck, and there was nothing strange about the growth, but the increase in the cultivation of the Spring Breeze and Rain Technique was mainly reflected in the growth of mana and divine consciousness, which was an unexpected joy.

Enlightenment I am the mystery of fire, no matter what, it is a breakthrough of a big bottleneck, why the growth of cultivation is so "slow" and lasting, Feng Rushan can't understand it. However, there is no precedent for raising fire at all, and it is not even a practice on Huaxia Da 6, or even a human exercise, and he doesn't know what kind of progress is considered "normal", what kind of degree is considered "high", what kind of degree is considered "slow", and of course he doesn't know what his cultivation is.

And the fire cultivation recipe he cultivates is not exactly the same as the fire cultivation recipe of the Fire Phoenix clan, but the fire cultivation recipe that the Flowing Fire Ancestor "slightly modified", the Fire Phoenix clan absorbs the fire spiritual power of the outside world, and naturally has its own natural skills, but Feng Rushan absorbs the spiritual power of the outside world into the body and transforms the spiritual power into his own mana, relying on the spring breeze and rain trick, he has to run the spring breeze and rain trick first, and then run the fire raising trick.

To put it simply, compared with the cultivation of ordinary monks, he just has one more process of converting mana into fire-based mana, and then "raising" the blood, refining and strengthening the fire, which is very tedious and laborious.

Phoenix is really hot, of course, it is a good play, even if it is a cake, it is a big cake.

But this cake is a little too ethereal, although the fire cultivation technique has been introduced, but the degree of fire cultivation, or the degree of cultivation of the fire cultivation technique, is really too testing people's patience.

If it weren't for the unexpected surprise brought by the "supporting role" of the spring breeze and rain, Feng Rushan might not be willing to leave Fengjiabao and come to the depths of Fengming Mountain for a walk.

Maybe for the Fire Phoenix clan, his progress in cultivating the Fire Technique can be described as a god, of course, just maybe, but Feng Rushan has always felt that he is a 100% human cultivator, no matter whether he has refined the Fire Phoenix's Origin Essence Blood, and whether he has cultivated the Yuan Demon Technique, or even produced the Demon Pill, he still feels that he is a complete human immortal cultivator.

With his half-hung fire phoenix bloodline, Feng Rushan did not expect that he would really be able to cultivate the phoenix true fire one day, but his spring breeze and rain recipe had already reached a bottleneck, and cultivating the fire cultivation technique could increase his cultivation "by the way", which was already a miracle, and the power of the fire was indeed improving, and it was not without a small supplement to the vajra technique of refining the body, with such a good thing, he would naturally not refuse.

Although he couldn't figure out what was going on at all.

In this regard, Xiaohong has a lot of rhetoric, but Feng Rushan doesn't care.

He has long been accustomed to groping alone in cultivation, and he doesn't understand, no matter what is going on with him, he does it first, maybe, maybe, maybe, one day, he does it, and suddenly he understands.

Wait until you figure it out, or if you have "guidance from a master", and then start cultivating after you know what it is and why it is true, that is not the style of "weeds", nor is it what "weeds" should expect, it is the treatment that only small saplings in the nursery can enjoy.

In fact, this kind of cultivation habit, or the difference in cultivation style, is one of the most fundamental differences between casual cultivation and sect disciples, and it is also one of the fundamental reasons why "weeds" are weeds, or even "grass".

And the reason why Feng Rushan is "miscellaneous" to this point, at first it may be that there is no way, it is a last resort, but later, especially after the knot, he still can't, or is unwilling to "go to the turnips", the main factor is his own intentional or unintentional choice, according to Xiaohong's words, he asked for it.

The reason why Feng Rushan chose this way, Murong Xuefei was reluctant to ask more, and he himself was unwilling to think about it, as for the consequences, no one knew.

However, although Feng Rushan didn't understand why the cultivation of the Spring Breeze and Rain Technique began to grow again, it did not prevent him from thinking of some "crooked and evil way" means to improve the cultivation degree of the Fire Cultivation Technique.

Burning the pill without burning the god is one of the effective means he has figured out.

Generally speaking, the impact of the baby is roughly divided into two stages.

In the first stage, the burning pill burns the gods.

Burning Dan Burning God, simply put, is to charge energy, that is, first adjust one's state to the best and increase the mana operation to the maximum. Then use the secret method to stimulate the golden pill, guided by the original power of burning the golden pill and the original god, further increase the mana to operate, "extra" absorb the aura of the outside world, convert it into mana, and rely on these "extra" mana to expand the dantian and squeeze the golden pill.

In the second stage, the broken pill is married.

When the mana in the dantian has accumulated to the limit, if the monk feels good and has the courage to insist on continuing to impact the infant, he can shatter the golden pill and release the primordial spirit. Use the power of the golden pill when it is shattered, attract the aura within a radius of 100 miles, guide the primordial spirit to absorb these aura, move the secret method, and the primordial spirit condenses into the primordial infant, and then go through several tribulations, and the baby, even if it is successful.

Of course, if you can't get it, the end will be miserable.

Cultivating immortals is originally so cruel.

Of course, these two steps are just a very general concept, and according to the different exercises, the details of each step must be different, and the advantages and disadvantages in the middle are also different opinions. Every monk in the late stage of Jindan, even in the early stage of Jindan, whether he is still ready or not, whether he has the opportunity to impact the baby, is very familiar.

Feng Rushan is also very familiar.

However, ordinary people are only theoretically familiar with it, and in actual experience, whether it is burning the pill and burning the god or breaking the pill into a baby, normal people will never do it twice.

Burning the Pill and Burning the God, at the cost of burning the Golden Pill slowly, to increase the operation of the mana to the maximum, is a step that must be taken when impacting the Yuan Infant. Success, one step to the sky, from then on into a temporary new world, defeated, although the burning of the Dan burning god is controllable, not once it starts, it cannot be stopped, but it is also necessary to be seriously injured, and the heavy is to be completely destroyed, and even the body and soul are destroyed, ordinary monks, in daily cultivation, will never try casually.

Feng Rushan didn't dare to try.

However, he is not an ordinary monk, he is an immortal cultivator of the dual cultivation of the Dharma body.

In addition to Jin Dan, he also has Demon Pill.

Jin Dan can't try, what about the Demon Pill?

Facts show that after a small improvement, the magic trick in the Spring Breeze and Rain Recipe can also burn the Demon Pill, at least in terms of stimulating the operation of mana, the effect is similar to that of burning the Golden Pill, and the Cheng dù of the Burning Pill is also controllable, the key is that as long as he is careful, the Burning Pill will not cause permanent and essential damage to the Demon Pill, at least he will not feel any harm.

Regarding the dual cultivation of the law and body, Feng Rushan has also spent a lot of effort to consult the relevant classics in the past hundred years, but his situation is too special, and there is almost no truly valuable information, and since he became the "three-dimensional star" of law, body, and demon in Murong Xuefei's mouth, Feng Rushan has basically given up the idea of re-taking the path of his predecessors.

The road of "three-dimensional star" has not been walked before, since I can't find a ready-made road, then, I will build one myself.

So, at the bottom of the small Xifeng Mountain, he stopped for five years, and every day he used ordinary monks to attack the Yuan Infant's Burning Pill Burning God to cultivate the fire cultivation technique, and as for the effect, he was still satisfied.

Of course, it is said that it is the burning pill and burning the gods, but Feng Rushan actually only did half of it, burning the pills but not burning the gods.

He just wanted to improve his cultivation, and he didn't want to impact the baby now.

He wasn't ready. At least he didn't think he was ready.

With the pull of Jindan's power, Feng Rushan's mana operation has increased greatly again, and the originally extremely tough meridians, under the impact of this degree, have also begun to expand slightly, relieving pressure, and in some vulnerable places, even small cracks have begun to appear.

Feng Rushan has long been accustomed to this situation, and he doesn't care, even if he does it intentionally, the crack of the small meridians is restored, which is the reason why his body refining has progressed, and he can't care about it.

He is going to run the fire cultivation technique with all his might.

The faster the mana runs, the greater the pressure on the meridians, the higher the concentration of mana in the blood, and the faster the progress of the fire cultivation technique.

Feng Rushan didn't even have time to pay attention to the rupture of the meridians, so he naturally couldn't notice it, and on the surface of the small demon pill, a faint pattern was gradually becoming more and more complete.