Chapter 81: The Arrival of the Buddha of Infinite Light

Chapter 81: The Arrival of the Buddha of Infinite Light

The urn star god was still gritting his teeth and insisting, this was a deep voice that appeared in the sea of his senses. The pen "Fun" Pavilion www.biquge.info this voice is full of compassion for all sentient beings.

"If you can't hold on, let me come!" As he spoke, the Urn Star God felt that the incomparable momentum oppression of the Great Yuan Venerable God had disappeared.

The Urn Star God was overjoyed, and said secretly in his heart: "Infinite Light Buddha, you have exited the customs, and the analysis of the three thousand origin qi has been completed?"

"Of course. There was joy in that voice, echoing in the sea of His knowledge. In the sea of Urn Star Divine Consciousness, a phantom of the True Realm of the Dharma appeared, and the Immeasurable Buddha lived in it. The Urn Star God couldn't help but be suppressed, and then the vision disappeared, and a Buddha appeared in the Urn Star Divine Consciousness Sea, which was Li Qiming's Good Corpse Immeasurable Light Buddha.

The Urn Star God was pleasantly surprised, and he secretly said in disbelief: "So fast!"

The Buddha smiled and said: "With the support of the Heavenly Dao of the Flood Desolation, the number of lives gathers the power of the entire Flood Desolation to bless, and there are only three thousand origin qi, why is it difficult to analyze?"

"But why are you here, my deity is reincarnated by Luo Zun?" asked the Urn Star God in his heart again.

The Buddha said, "If you want to pretend to be my doppelganger, I can't let you be exposed." ”

"Then thank you very much!" the Urn Star God was secretly happy, and secretly thanked the Buddha of Immeasurable Light in his heart.

The Urn Star God had some doubts and asked secretly: "Monk, can you beat the Riji Tenhara on the other side, he is quite a Daluo realm of the Karma Immortal Dao." ”

The Buddha sat on top of the fifty-four golden lotus, smiled mysteriously, and said: "Although the poor monk has not attained the Taiyi Dao Fruit, he has indeed cultivated the three thousand origins to the extreme, and has attained the immeasurable light that he has never had. ”

The fifty-four qualities represent the ten faiths, the ten dwellings, the ten elements, the ten dedications, the ten grounds, and the four good roots of the soft position, the top position, the forbearance position, and the first Dharma position in the world.

"Immeasurable Light Land, is there one of the ten places of the Bodhisattva Multiplication?" asked the Urn Star God secretly in his heart.

Buddhism has four vehicles, the Shravaka, the Yuanjue, the Bodhisattva, and the Buddha.

Among them, the bodhisattva multiplication is divided into ten faiths, ten dwellings, ten elements, ten dedications, ten grounds, equal enlightenment, and wonderful enlightenment fifty plus two ranks. The forty ranks before the ten lands were all ordinary people who cultivated Buddhism. The twelve levels above the primordial ground are the attainment of the bodhisattva fruition. The ten positions of the Bodhisattvas of the Ten Lands of Huayan are: Land of Joy, Land of Detachment, Land of Radiance, Land of Flame and Wisdom, Land of Invincibility, Land of Present, Land of Travel, Land of Immobility, Land of Good Wisdom, and Land of Dharma Cloud.

Among them, the bodhisattvas of the seven lands are quite the highest arhat fruit position of the Shravaka vehicle.

Among them, the Bodhisattva of the Eight Lands is quite the highest fruit position of the Buddha of the Buddha, and the Buddha of the Buddha is also known as the Arhat of Dujue. The so-called immobility of the bodhisattvas of the eight lands is the realm of eternal proof that does not retreat.

The Bodhisattva of the Nine Lands is the Great Bodhisattva, the Dharma Prince is the throne, the Buddha is the Dharma King, and the Dharma Prince is the Buddha's son. The representative is Manjushri Bodhisattva, and in the Buddhist scriptures there is the title of Prince Manjushri.

The Bodhisattva of the Ten Lands is the empowerment position, also known as the Bodhisattva of the Supplementary Place, the Buddha and the Bodhisattva. The so-called empowerment is a ceremony of transfer of power in Tianzhu, when the prince reaches adulthood, the king will pour the holy water of the Ganges River on the prince's head, indicating that the prince is qualified to take over the throne. Quoted in Buddhism, it means that the Dharma Prince is qualified to take over the Buddha's throne. As the name suggests, the Buddha and the Bodhisattva are between the Bodhisattva and the Buddha, and can be called both the Bodhisattva and the Buddha. Make up for the bodhisattva, and become a Buddha when there is a lack of Buddha in the world. The Bodhisattva of the Ten Lands is represented by Maitreya.

There are also versions, such as enlightenment for the Buddha and Bodhisattva, for the Bodhisattva of supplementation. Manjushri and Maitreya are both in the realm of equal enlightenment. Because there is no comparison, the Buddha of Infinite Light doesn't know if the Mahayana Buddha Fruit Position that he set for himself is the same as the Buddha Fruit Position of the other universes, but he probably not. At least this parallel flood is only quite a Taiyi Daoguo.

Tibetan secrets also have the saying of the Nyingma Sixteen Lands, and the first ten Lands are the same. The eleventh place is the universal light land, also known as the equal awakening position. The twelve places are the pure lotus land, also known as the Miaojue position. The thirteen places are the great gathering places of mantras, also known as the Yuanjue position, the supreme enlightenment position, and also known as the Anuttara Sambodhi. Fourteen places are the land of great bliss, and fifteen places are the land of vajra. The sixteen places are the supreme wisdom land, also known as the vajra general holder. Among them, 12 to 16 are Buddhas, the Great Day is in the thirteenth place, and the King of Fuxian is the general holder of the sixteen Vajra.

The swastika on the forehead of the Buddha of Infinite Light rotated, and he said with a smile: "The Infinite Light Land is a place created by the poor monk after mastering the three thousand origins, and it does not belong to one of the ten places of the Bodhisattva Dao. The strength is higher than the Mahayana bodhisattva fruit position, and the realm is quite Mahayana arhat fruit level. ”

The Urn Star God secretly exclaimed, and said in his heart: "That Buddha is hostile to the Hiyoshi Amahara on the other side?"

The Infinite Light Buddha smiled and said, "What is there to fear of a small god who is equivalent to the Great Luo Dao Fruit? You will put your body under my control, so that you can see the power of my Infinite Light Land!"

With that, the Buddha of Infinite Light took over the body of the Urn Star God.

The other great powers of the Flood Desolation insisted on holding on to the death, forcibly enduring the momentum oppression of Hiyoshi Amahara, and could be crushed by the momentum of the Great Yuan Venerable God at any time.

In the void, Sanskrit music is chanting, the light of the Buddha is shining, and the sandalwood is empty. The mainland of the world is surging with golden lotus, and the sky is falling. The vast world opened up by the Brahma King expanded, and the three thousand worlds emerged into Buddhist temples, and the three thousand Buddhist temples emerged and turned into the world of Buddhahood.

The urn star god was shining brightly, and there was a golden swastika on his forehead. The light shines on the world, and the great powers in the world feel the warmth of the Buddha's light, and the pressure disappears. The gods who knelt down also stood up one after another, facing the Buddha of Infinite Light.

The power of the desolation and the gods all clasped their hands together and thanked the Buddha of immeasurable light.

"Thank you for your kindness!" said Zhun Ti to the first of the day.

The other great powers of the wilderness also said, "Thank you Buddha!"

The other gods rejoiced in their hearts and chanted, "Thank you!"

The eyes of the Buddha of the Infinite Light Buddha are connected with the Great Yuan Zun God, and the spring breeze turns into rain, dissipating the momentum of the Great Yuan Zun God's oppression.

Hiyoshi Tenhara and the Buddha's eyes are connected, the gaze of the Buddha of immeasurable light turns into the light of the Buddha, and the immeasurable Buddha's principles and true meaning flow into Hiyoshi Amahara's mind.

Hiyoshi Amahara accepted the Buddha's teachings and couldn't help but be a little confused. He emitted the light of the Buddha, sealed his hands, and gave birth to a golden lotus, wanting to take refuge in the Buddha of Immeasurable Light.

Suddenly, Hiyoshi Amahara came to his senses, and he shouted, "Where did the bald donkey come from? ”

As he spoke, Hiyoshi Amahara raised his right hand, and saw the "Hokage" multiverse, "KOF97" multiverse, "Biqi Soul" multiverse, "Young Onmyoji" multiverse, and "Slippery Ghost Grandson" multiverse outside the Amahara universe...... A total of 100,000 monolithic universes. One hundred thousand universes gathered into one rosary on His right hand, and one hundred thousand cosmic rosary beads fell on His hand. Obviously, this is influenced by the Dharma just now.

With his right hand, He grabbed the rosary and threw it at the Buddha of Infinite Light.

The rosary pierced the void and turned into 100,000 marbles, shooting towards the whole body of the Buddha of Infinite Light.

"Gather!"

The Buddha of Infinite Light opened his mouth to laugh, and he stretched out his right hand forward.

100,000 cosmic prayer beads gathered in His hand and turned into a string of Buddha beads. On each bead there is a Buddha of a different shape, and if you look closely, each Buddha is a Buddha of immeasurable light. The Buddha beads shine brightly, and the Dharma of 100,000 Buddhas is manifested.

The Buddha of Infinite Light smiled and said, "Thank you for the donor's offering." When the poor monk saw that the benefactor had a relationship with the Buddha, it was better to enter my empty door and achieve positive results as soon as possible. ”

Hiyoshi Amahara was furious and said, "The monk is looking for death!"

Saying that, Hiyoshi Tenhara was going to hit the Buddha.