The way of cultivating the truth, Buddha, demons, demons, Tao, Confucianism...... There are differences between the various sects in the world, but in general, they can be divided into two types: meditation and body cultivation!

The mind is the mind, and the body is the body.

The way to cultivate the truth is to refine the body, strengthen the mind, transform the soul, break the fate, understand the law, and defy the destiny...... At the beginning of a human being, it was just a fetus, no thoughts, no thoughts, nothing, when the fetus gradually grew up in the mother's womb, it kept absorbing the aura in the mother's body, and slowly, there would be a wisp of consciousness.

After birth, as the body grows, the consciousness becomes stronger and stronger, and from the initial sight, smell, and hearing, it is gradually able to think, judge, and analyze...... The combination of the body and the consciousness is a mortal.

No matter how strong a mortal's consciousness is, no matter how smart it is, it can only think, judge, and analyze, and in any case, it is impossible to use consciousness to control objects.

For mortals, although consciousness exists, it does not exist concretely, consciousness can only think, can not do, mortals want to lift a thing, can only rely on the body to move, no matter how strong the consciousness is, no matter how much you think, you can't move it.

Even if it is a mortal whose consciousness is extremely powerful, it is impossible.

Because, mortals' physical bodies are limited, and no matter how powerful their consciousness is, there is also a degree, and if they don't break through the strength of their physical bodies, their consciousness can't break through that degree.

When the consciousness is strong to a certain extent, it will produce a qualitative change and become an idea, and when the mind is strong enough to a certain extent, it will become a soul.

When the monk's consciousness becomes his mind, he can move the body of an animal with his mind alone.

For example, if a monk in the Innate Realm wants to pick up an object, he doesn't have to take it directly with his hands, he can directly move his mind, and his innate true qi can be dispatched, as long as his mind can afford to pick up that item, he can pick it up directly.

The physical body is like a container, and consciousness must be attached to the container to survive, and if it is separated from the container, it will dissipate and dissolve into nothingness.

The larger the container, the more consciousness it can hold, the stronger.

Therefore, if you want to cultivate consciousness, you must first cultivate the physical body.

The first step in cultivating the truth is to refine the physical body, which is called the acquired realm.

The acquired realm is divided into nine layers, and every time the physical body is raised by a level, the consciousness will rise by one point, and when the strength of the physical body breaks through the acquired realm and opens up the bridge between heaven and earth, the consciousness will change qualitatively and form an idea.

The second step of the path of cultivating the truth is to strengthen the mind, which is called the innate realm.

The innate realm is also divided into nine layers, each time the physical body is raised by a level, the mind will be stronger, when the strength of the physical body breaks through the nine layers of the innate body, it has become a Taoist fetus, and the sea of gods has been born, and the body has become a heaven and earth, and the mind is strong to a certain extent, it will be qualitatively changed and turned into a soul.

The third step of the path of cultivating the truth is to transform the soul, which is called the Divine Sea Realm.

In the way of cultivating the truth, which is more important than the body or the soul?

The views of the monks of all sects in the world are different, and the monks of the two sects are the most different.

Buddhist monks attach great importance to physical cultivation, pay attention to their own strength, break the karmic obstacles of heaven and earth, and call them Buddhas.

Taoist monks attach great importance to soul cultivation, pay attention to their own thoughts, communicate with heaven and earth, all things in heaven and earth, turn into use, and be at ease, calling them immortals.

The rest of the monks are between the two sects of Buddhism and Taoism, and their magic is not under the two sects of Buddhism and Taoism, among which Confucianism is the most prominent.

The Ancient Sage King 'Qiu', the Hundred Sacred Pavilion of Confucianism, and the Taixu Palace of Taoism, founded by the Taigu Immortal Venerable, and the Taigu Buddha 'Yuan', founded the Buddha Tianchan Temple, are listed as the three holy places of the human race.

Before the Shenhai Realm, the two great realms of the acquired and the innate realms, although the Dharma decisions of each sect were different, they were all advancing at the same time for refining the body and refining the will, but since the Shenhai Realm, the paths of the various sects have embarked on completely different paths.

The physical body breaks through the realm of the Divine Sea, the body has been built into the Dao fetus, the Divine Sea has been cultivated, the body has become the heaven and the earth, the mana cycle is not stopped, and the mind is condensed into the soul, since then, the strength of the monk's soul is no longer trapped in the strength of the monk's body, and as the soul becomes stronger and stronger, in the end, it can even give up the body and survive.

The path of cultivating the truth is extremely difficult, is it to abandon the body, focus on the soul, and let the soul step directly into the avenue?

Or do you strengthen the body, use the body as a boat, hide the soul in the boat, protect the soul, and step into the avenue?

Gu Chen's cultivation in his previous life was the supreme decision of the Taoist Holy Land Taixu Palace, specializing in cultivating the soul, although he had stepped into the Yuanshen period of the Lifespring Realm, but in order to step into the realm of crossing the void, the monk's body must open up the acupoints of the whole body, so after the Yuanshen period, there was also a clear aperture period.

Daoism attaches great importance to soul cultivation, although the Dingtian Decision is the supreme law, the cultivation of the physical body, but it is still much weaker than the Buddhist Sect's exercises, the most important thing is that the Dingtian Decision obtained by Gu Chen is not the whole book, only the first half of the volume, according to the information left at the end of the first half of the volume, the second half of the Dingtian Decision, engraved on the Taixu Palace Heavy Treasure Taixu Ding.

Taixu Palace is not only a profound and mysterious spell, alchemy, but also unique, the alchemy of the Void Heaven Sect is passed on in the Taixu Palace, this Taixu Ding is an alchemy magic weapon of the ancient immortal Venerable 'Tai', 'Tai''s alchemy attainments are extremely high, and there is no other in the world.

'Tai' has used the Taixu Ding to refine countless elixir, the Taixu Ding is said to have accumulated over the years by the Dan fire, but also can release the Samadhi Dan fire to attack the enemy, the power is incomparable, the Taixu Ding is the 'Tai' with the ancient supreme god iron refining magic weapon, extremely hard, no magic weapon can break it, therefore, the Taixu Ding can not only alchemy, can attack, but also can be a supreme defensive magic weapon.

Since the Taixu Palace was destroyed by the Holy Court, the whereabouts of the Taixu Ding are unknown, and Gu Chen has not found any news of the Taixu Ding for hundreds of years in his previous life.

The method of the Dingtian Decision belongs to the next volume, and it is also engraved on the Taixu Ding, therefore, after Gu Chen's previous life was cultivated to the Yuan Shen period of the Destiny Spring Realm, he cultivated for nothing.

Although Taoism recultivates the soul, the supreme method of Ding Tian Decision, the method of understanding recorded in the Ding Tian Decision, even if it is not as good as the exercises of Buddhism, is definitely a first-class method, and it will not be too bad.

Now...... Gu Chen has already begun his retreat, is building a fetus, and is about to set foot on the demarcation point of the Divine Sea Realm again.

In his previous life, Gu Chen, in order to seek cultivation for rapid improvement, since the Shenhai Realm, he devoted himself to cultivating the Ding Tian Decision, and his physical body has been kept around the fetal construction period, and later when he fought with people, he found that his physical body was too weak, and his melee strength was too low, and he relied on the use of mana for long-range combat, and if he was attacked by the opponent, the situation would be quite dangerous.

If it weren't for the fact that Gu Chen had a good defensive magic weapon in his previous life, he would definitely have to suffer a lot of losses in the process of fighting with others.

In this life, Gu Chen decided that he must practice with the body and soul, the road to cultivation is too long, even if he specializes in cultivating the soul, it is difficult to step into the avenue, and on the way to cultivate the truth, it is difficult to avoid fighting with other monks, if you only cultivate the soul, not the body, and fight with the monks of the realm, it is very weak.

After the Divine Sea Realm, it is the process of cultivating the soul, and in the Innate Realm, the soul is still just a thought, not formed, and it is a very difficult thing to condense the mind.

Therefore, a large number of monks are stuck in the realm of the ninth layer of the innate realm, and they will not be able to advance an inch for the rest of their lives.

To condense the mind into the soul, the first step is to build a Dao fetus in the body, so that the mind is stored in the Dao fetus, forming a divine sea, so that the mind grows in the Dao fetus and becomes extremely powerful, and the idea is strong to a certain extent, then there will be a qualitative change, this process is called the fetal building period.

From the mind to the soul, this is a process of starting from nothing, just like the principle of the mother's fetus.

It is not until the mind is qualitatively changed that the monk can guide the mind to condense into the soul, which is the period of soul attraction after the birth is built.

The difficulty of building a fetus is very great, there is nothing in the original, but it has to be born and created, it is easy to destroy, it is difficult to create, and it is difficult to build a fetus, which has trapped countless monks.

Even a monk with a top-grade immortal root has to take the Fetal Building Pill to successfully build a debut fetus, and I am afraid that only a genius like a super-grade immortal root can directly build a fetus if he has reached the best level, such as a Tibetan Heavenly Machine.

Gu Chen was just a low-grade immortal root, and he didn't skimp on the number of fetal pills, and at the beginning of the retreat, he refined more than a dozen fetal pills, and took three fetal pills for the first time.

The Fetal Pill was swallowed into the abdomen, and immediately turned into medicinal power, and with the Twelve Orthodox, it flowed into the hundred bones of the body, and the innate true qi in the body was urged by the medicinal power of the Fetal Pill, and they all gathered together at the Guchen Dantian.

Soon, a large amount of innate true qi squeezed into the dantian, as if it was about to explode the dantian, but under the medicinal effect of the fetal pill, the innate true qi that gathered into the dantian actually began to fuse.

When the two innate true qi touched together, they immediately fused into one, and the amount of innate true qi seemed to have been reduced by half, but the strength of that innate true qi was even stronger than the previous two innate true qi.

Subsequently, the innate true qi that was fused together fused together fused with other innate true qi...... Gradually, the innate true qi became less and less, and the position occupied became smaller and smaller, but the intensity became greater and greater, and countless innate true qi kept condensing together.

However, Gu Chen's cultivation has reached the peak of the ninth layer of the innate realm, and there are too many innate true qi, one by one innate true qi, I don't know that there are tens of thousands of ways, every time the innate true qi in the dantian is fused, there is immediately another innate true qi, which flows into the dantian from the meridians.

The innate true qi kept condensing together, and so on and so forth.

Gu Chen just sat in the Medicine Immortal Cave Mansion, and after a whole month, finally, countless innate true qi kept fusing and condensing together, and finally, after two extremely strong innate true qi fused together, instead of generating a new innate true qi, it actually formed a liquid state, like mercury, flowing in the dantian.

Since the formation of the first liquid innate true qi, it has been like a devouring machine, frantically devouring the innate true qi it touches, and all the innate true qi is touched by the liquid innate true qi, and it is also immediately liquefied......

(To be continued)