When the spiritual power of the two came into contact, Xu Wannian suddenly had a feeling like an electric shock, and the spiritual power of the deceased soul was miraculously communicating with him, and it was still beating vigorously at this time. Pen & Fun & Pavilion www.biquge.info

Xu Wannian could even directly feel his emotions, excitement, excitement, and at the same time, there was a lot of unwillingness and disappointment, he didn't expect that it was such a low-cultivation monk who was talking to him, all expectations and waitings were shattered, leaving only sadness all over the ground.

"What's wrong with you?" Xu Wannian asked tentatively, he closed his eyes, although his lips were tightly closed, his thoughts could still be transmitted.

"I ......" the revenant's voice seemed to be very old.

Xu Wannian thought that this was also a senior, and continued: "If there is anything difficult about the senior, you can say it. Then he thought about it and felt a little inappropriate, and continued: "Although I may not be able to help much. ”

"Alas, you can't do it. A sigh awakened his memories.

The Sword God Sect has been shrouded in the Revenant Forest since ancient times, and the monks of the Sword God Sect are all brave and good at fighting, this is because every time they make a breakthrough in cultivation, they will go to the place of trial in the Revenant Forest.

The place of trials is full of dangers, but they can gain a wealth of practical experience from it, and they are secretly protected by the senior masters of the sect.

It was a pair of young monks, both of whom were eighteen or nineteen years old, both of whom were very handsome, and although there were still many childish people between their eyebrows, they must have been very beautiful and handsome men in the future.

The two of them, who were only nineteen years old, had already cultivated to reach the foundation building period, and in the history of the Sword God Sect, this kind of achievement was very rare, but they had reached it, and they were two people at once.

The man with fairer skin is cold and carefree, and the man with slightly yellowish skin is Liu Xiaobo, the color of his skin is like wheat, full of the smell of sunshine, which makes people feel very close.

The starting point of the story starts here, Leng Wuwu and Liu Xiaobo have grown up together since they were children, and they entered the Sword God Sect together, they are all unaccompanied people, it was the sect that raised them, and they have always been grateful to the sect. They must do their best in today's trial mission.

Their purpose is very simple, that is, to hunt a second-order spirit beast or a revenant soul here, which is not a particularly difficult thing for them who are already all foundation building stage cultivators, and there may be elders behind them to protect them secretly, and the sect is very inclined to their resources.

However, the forest of revenants, which was originally full of dangers, the land of trials, could not find that the so-called demon beasts and revenants came out, and they repeatedly avoided them.

In the history of Chinese culture, the Chinese during the Shang and Zhou dynasties had not yet developed the concept of immortality and immortality, nor did they have the idea of reincarnation promoted by Buddhism, but people at that time also believed that people would become dead souls after death, and their identity would continue in the underworld.

Therefore, they believe that the soul of a person after death continues to care about things that affect the world, which led to the popularity of divination and the concept of burial. The soul of the dead is derived from the idea of yin and yang. It refers to the spirit body attached to the human body as the master, and the spirit body is dead when it leaves the body, and the spirit body is the dead soul. The soul is the main spirit, and the body of the spirit master, when the deceased soul has just left the body, it maintains the pre-living form, and the longer the time, the more blurred the body becomes, and it needs to be attached to the living person or need to eat other revenant souls to maintain the body.

If you are possessed by the soul of the dead, bizarre things often happen around you, sometimes you feel that there is pressure in your chest and you can't breathe, and good luck such as feelings and health are taken away as a price. You need to bring Yupo. Add "dyeing the spring and autumn period, the hooves of Hulu, the floating world and the purple" to seal the yin qi.

Although neither of them could find any revenants, they were still not particularly sad and disappointed, and the two of them were also in this forest, both of them were looking for low-level demon beasts, hoping to find some food and precious materials from them.

Suddenly, something strange happened, and a large dragon appeared.

The ancients regarded the dragon as a divine and spiritual object, and it was impermanent, it could be small and huge, short and long, and it could not only go deep into the water, but also soar into the sky. Legends about dragons can be found in almost every book in ancient Chinese classics, and legends and myths about dragons are numerous. Classics, such as the Book of Changes, make a complete and systematic exposition of the dragon and give it a philosophical meaning. In the eight trigrams, the dragon is used as a whole to illustrate the Qiangua, which is also the first hexagram of the Book of Changes.

In addition, legends and myths of dragons have continued to appear in all dynasties, and many places named after the word "dragon" also have legends of dragons. Up to the era of the Yellow Emperor, there is a legend that the Yellow Emperor ascended to heaven by a dragon, and the dragon helped the Yellow Emperor defeat Chiyou; Xia Yu controlled the water, and the legend was that the dragon painted the ground with his tail to form a river channel to channel the flood; Liu Bang, the ancestor of the Han Dynasty, the legend is that his mother dreamed of mating with the red dragon and was pregnant. From many stories and legends, it is clear that people often focus on various virtues and good qualities in the dragon.

Legend has it that the tradition of frying corn on the second day of February every year is to commemorate Yilong's efforts to relieve the suffering of drought in the world, even at the expense of offending the rules of heaven. Legend has it that the Jade Dragon was imprisoned by the Jade Emperor because he could not bear the suffering of the people from drought and volunteered to help the people rain, and made a rule that only the golden beans would be released when they bloomed.

The people gathered to fry the corn because of their gratitude for the Jade Dragon's righteous deeds, and because it looked like a golden bean flowering, the Tai Bai Xing in charge of it misunderstood, and released the Jade Dragon. The tradition of frying corn on the second day of February every year has also been preserved.

Of course, in the legend, there are righteous dragons for good, and naturally there are evil dragons for evil. With the opening of people's wisdom and the introduction of Buddhist beliefs, the image of the dragon king has changed, and the dragon king, as one of the Taoist traditions, has also begun to appear as a villain. Many places in China named after the word "dragon" also have legends of dragons, and there are also stories of evil dragons wreaking havoc.

Just like Heilongjiang, legend has it that there was a white dragon in the past, and later in a village by the river, a family was in labor and gave birth to a black dragon. It turned out that the black dragon came to help get rid of the white dragon, and the villagers supported it according to its instructions, and finally the white dragon was removed, and people named the river Heilongjiang in honor of the black dragon. When the black dragon knew about it, he started a vicious fight with the white dragon, and the black dragon released poison when he was defeated, and the little white dragon was forced to flee to one of the lakes in Jiuzhaigou. The god of all mountains gave the white dragon a set of golden armor in recognition of it, which is the origin of the legend of Wolong Lake.