Chapter 79, Cultivation is like self-cultivation
It's just that after all, most of the people present can actually understand what this vision symbolizes and write, but they only stop at understanding. Pen ~ fun ~ pavilion www.biquge.info
First of all, Wang Ji, Ye Jin, and Sun Yong were born in the academy and received a systematic and comprehensive education, so they are extremely clear about what is behind this difference. But even if they knew that what was behind the vision would bring them great benefits, all they could do was enjoy some of the superficial benefits that the vision brought them, and then they could only look at it dryly.
Not because of anything else, but because their realm and perception are too far behind.
Just like those thunderbolts between heaven and earth, any monk knows how powerful the thunder is, and they all know that the imperial envoy thunder can make his ability to protect the path more than a little bit stronger.
In fact, the vast majority of monks can indeed use some magic weapons or talismans to control the thunder.
But the point is that at most, they can control the thunder with the help of external forces, and it is almost impossible to let them directly control the thunder with their own divine thoughts or mana.
You know, thunder is an innate power with a special symbolic meaning, and as most mortals say, thunder is both heavenly power. If the monks dared to use their divine thoughts to directly go to the thunder power, which symbolized the power of heaven, the divine thoughts of more than nine monks would be burned to slag in the first time with the thunder power, and then they themselves would become idiots because their divine thoughts were burned to slag by the thunder.
And among those adults who were not burned as idiots for the first time, they were basically some great monks who had achieved cultivation or some talented beasts or something, in short, if the monks of the human race were not strong enough, it was impossible for them to directly contact the power of thunder.
At the end of the day, it is only because of the realm of strength.
The realm and strength are not up to par, even if you put those adventures such as the principles of heaven and earth or the treasures of heaven and earth in front of you, all you can do is stare dryly. Although it is said that no one will chop off your hand if you reach out, those adventures can kill you by chance.
It seems that the principle of yin and yang demonstrated by the great priest in front of them is actually good, after all, there is a god who is restraining and idle, so Wang Ji and these few people who are not in the realm of strength, although they have not been able to gain any benefits from it, they have not suffered any evil consequences because of it. If it is replaced by some evolution scenes of the principle of heaven and earth that are not restricted by constraints, such as Wang Ji and the others who are not strong enough in the realm, but the principle of heaven and earth will not stop because they can't understand it. Therefore, in the case of being unable to understand but because of the lack of strength realm, they can't even isolate the information of the Principle of Heaven and Earth, the only fate of a monk of their level is to be washed away by the massive amount of information about the Principle of Heaven and Earth in a very short period of time and become an idiot.
But even so, even Wang Ji knew very well that they shouldn't pay attention to these things, but they still lost their minds in the truth between heaven and earth.
Although Wu Qi also opened his mouth to stop them at this time, they were not really awakened by Wu Qi, but only briefly regained some priesthood, and they themselves were still immersed in the truth of this heaven and earth. Fortunately, the Dao and Principle of Heaven and Earth that evolved first were under the control of the Great Priest, so although they were immersed in it, they were not burned out of their brains, but if it continued like this, it would not be a good thing for them.
If you can see how others build the tall building step by step, it is the best; if you can't, then seeing the physical appearance of the whole tall building, it will also make people find a place to learn from; but if you can neither see how the tall building is built, nor can you see the whole picture of the tall building, you can only see the highest style of the tall building; and then build your own high-rise building according to the impression left by the highest style, and in the end what you can do can only add a lot of difficulty to your own levelγ
And now Wang Ji and they have fallen into such a situation, and the Tao and reason between heaven and earth that they see in front of them are the demeanor of the highest place of the high-rise building. It's just that their high-rise buildings have only been built in the first few floors, and by chance, they have seen the grace and beauty above the thousands of feet, and their hearts have sunk into it, if they can't wake up in time, their minds are afraid that they will be deeply branded, and for their cultivation, it is indeed an additional demonic obstacle.
It's just that Wu Qi doesn't know how to help them in this kind of thing, compared to him, Wu Zhu doesn't need to worry about these cultivation things at all;
But what he didn't expect was that Tao Yao, who had just woken up, seemed to wake up the three of them, but the words in her mouth seemed to be a little discordant.
"If you think wrongly, you will feel that all walks are wrong, and you should prevent it like crossing the sea and floating bag, and you should not allow a needle to be missed; Cultivation should be like the Lingyun treasure tree, and it must be supported by fake trees. β
"Wang Qiwu, Ye Wenfu, Sun Jinzhi, you still told me this sentence, and the three of you won't forget it. Tao Yaowu asked in a deep voice towards Wang Ji and the others.
"Is she useful like this?" Although Wu Qiting thought that Wang Ji and the three of them could really be awakened by this sentence, he still had some doubts about the possibility that Tao Yao could wake up someone who was attracted by the principle of heaven and earth by just reading two sentences.
"Maybe it can really be of some use!" Although Lan Ruo also felt that the possibility of waking up Wang Ji and them was not very great at this time, he still had a little more confidence than Wu Qilai.
She is not Wu Qi, a soil bun who has grown up in the mountains since she was a child and doesn't know much about outside things, she still knows the origin and meaning of what Tao Yao said.
That is the first book of Dayu Chaomeng, as long as it is a student of the academy, no matter which school it is from, the understanding of this book can be said to be deep in the bones.
Lan Ruo's words suddenly aroused Wu Qi's interest, it was really remarkable that those words could have such great power.
"Is that really going to work? What is the truth of this, you can explain it to me. Wu Qi discussed it with Lan Ruo.
Lan Ruo shook her head a little helplessly, she really didn't expect that Wu Qi would not even know this kind of basic Mongolian reading. However, although she felt a little helpless, she still tried her best to tell Wu Qi the meaning of Tao Yao's words.
"That's the words in 'Caigen Tan', which talks about the principle of self-cultivation.
That is to say, if a person does something wrong because of a mistake in his thoughts, he is likely to feel guilty because of this matter, and he may not be happy because of this incident in his life. Therefore, in order not to make mistakes in your life and have a lot of unnecessary troubles, you should treat every behavior of yourself like a pontoon boat crossing the sea, even if it is just a little bit like the eye of a needle. In this way, it is possible to have all the good qualities in the world, and only then can you make yourself feel guilty in your life.
Therefore, the cultivation of one's own moral character in life should be like cultivating a towering tree, which needs the support and support of many inconspicuous things, and it is necessary to accumulate and clean up oneself. β
After listening to Lan Ruo's explanation, Wu Qi frowned: "Then what is the use of Tao Yao saying a word at this time? They have now fallen into the trap of cultivation on the road of cultivation, and they have not encountered obstacles on the road of self-cultivation and moral cultivation." β
He was a little puzzled by Tao Yao's behavior of endorsing Wang Ji and them at this time.
She is using this sentence to analogy with Wang Ji's current situation of the three of them, Tao Yao compares a lifetime of self-cultivation to the path of cultivation, and the various virtues of cultivation are not the cultivation of the monk on the road of cultivation!
If you look at the three of them now, it's not just a thought, and they are about to make a mistake. Lan Ruo pointed to Wang Ji and the three of them.
And listening to Lan Ruo's explanation, Wu Qi thought about it for a while, and found that it was really like that.
It's just that even if Lan Ruo is right, can this sentence really wake up Wang Ji and them.