Chapter Eighty-Eight: A Day of Snowflakes

Therefore, Shen Lian still had something to understand, and he couldn't figure it out, he always put it aside first.

There are enough troubles in life, so why add them to your own troubles.

When the day is about to dawn, walking on the mountain road is a very special experience, the weeds beside the road, the dew drops are crumbling on it, the crystal water droplets, a few morning stars are dotted inside, indescribable secluded and dreamlike.

In this bleak environment, Shen Lian came to the concept of killing. The concept of killing is built on a huge rock mass that rises out of the sky, which is extremely high and far away, and there is no vegetation around it. Not far from the entrance of the view, there is a mountain road, and you can see the bottom of the mountain at a glance.

This can also be seen that the concept of killing is a very concise Taoist temple, from which it can be seen that Chen Jianmei's cultivation attitude, no fake foreign objects, only the sword is enough.

There is no idol in the main hall, only a word, to be exact, a big 'yuan'. The 'Yuan' of the Yuan and Qing Patriarchs, the 'Yuan' of the beginning of the Yuan, and possibly other 'Yuan'.

This word must have been written by Chen Jianmei, Shen Lian couldn't see any hidden meaning at first, and he couldn't even say anything wonderful, just like Chen Jianmei usually wrote a word.

But when Shen Lian recalled the situation of Chen Jianmei's last bloodlight sword, and then looked at this pair of words, he felt that there were some other charms, that stroke by stroke, dismantled together, it was one sword after another, at the tip of the stroke, just like the tip of the bloodlight killing sword, nothing could be broken, when Shen Lian thought of these, the Yin God couldn't help but sting, as if he was stabbed by a needle.

Except for this pair of words, I can't find anything related to Chen Jianmei.

Shen Lian felt that this pair of words was reserved for him to see, otherwise with Chen Jianmei's temperament, he would not have left anything. Maybe Chen Jianmei may not just be waiting for him to come, because anyone who came from Qingxuan yesterday should have the same role as him.

The Shidao people are certainly powerful, but it is not difficult for Qingxuan to find someone who is more powerful than the Shidao people.

The head teacher values Chen Jianmei very much, even better than Shen Lian, Chen Jianmei secretly learned the number of skills to teach is unknown, although Chen Jianmei's temperament does not look like he will learn, but if it is required by the head of the school, it is not necessarily.

In any case, Shen Lian liked this kind of place very much, he felt that he had a lot of trouble recently, and he needed to clean up, not think about anything, not even need to practice qi, and don't do anything.

People's hearts are like tides, with ups and downs, but it is best when it is calm.

The more people who have experienced, often in certain periods, like to be alone, just in a daze, thinking about nothing, after a while, they are a new self, and face the difficulties of life again.

The difficulty of Shen Lian's life is the difficulty of cultivation, he seems to be separated from the line of returning Dan, but in fact, this line is the moat, and it may be an abyss to cross it, or it may be a step to the sky.

This step can only be done on his own, and it is difficult for others to help.

After October 15, the weather was getting colder and colder, and finally half a month later, it snowed heavily, and the entire Hanhai Kingdom was waiting for this snow.

The heavier the snow falls in the winter, the thicker the snow layer becomes, and the next year's snow melts, providing a lot of fresh water, which is crucial for them.

Shen Lian is on the mountain, he naturally likes snow, and the sky and the earth become white, and when you focus your eyes on it, you will naturally be able to get peace.

He is still as thin as ever, independent of the Taoist temple, with a cliff in front of him, watching the snowflakes flying, the ups and downs of the snowflakes, because of the earth's own gravity, and the wind flowing in the air, he chooses between falling into the earth and wandering the world, and finally merges into the snow.

It's a fate they're born with, and it's hard to get rid of.

Heaven and earth are an invisible cage that gives birth to you and raises you, but also binds you.

The greed of the monk lies in the fact that he wants to take the essence from the heaven and earth where he grows, but he refuses to let himself die and return those essences to heaven and earth.

Shen Lian was also one of the monks, morally speaking, they were all shameless, but they had no choice.

Under the cliff, in the distance, at the end of the snow, the strange man who killed people in the Hanhai Guodu Restaurant that day appeared again. Recently, this strange man appeared in front of Shen Lian several times, and he liked to swallow snow, and he also liked to break the ice that had formed on those rock walls and swallow it.

This was a stimulus to him, it allowed him to maintain a certain sense of clarity, and whenever Shen Lian wanted to go over to look for him, that person would leave one step earlier.

His speed was not slower than Shen Lian, and when he left, he always turned into a blood line, as fast as lightning, and the acceleration time was amazingly short, so Shen Lian couldn't catch up with him.

Every time the strange man appeared, there was a bloody evil aura around him, and it was the evil aura left by different people or demons, and at the same time, the strange man was also more powerful.

He used ice and snow to stimulate himself, probably because after devouring those blood qi, he was even more confused, and he needed these stimuli so as not to completely lose him.

Although the strange man was stronger and stronger every time, Shen Lian never took this potential enemy to heart, first, he couldn't catch it, and second, he was waiting for the other party to send it to the door himself.

He has this kind of self-confidence, and he can indeed clean up the other party, and the demons and monks who have recently wanted to make up their minds near the Killing Concept have become the prey of this strange man, and in a sense, the strange man has also helped him.

Waiting for the strange man to leave again, Shen Lian slowly began to practice the necessary daily exercises, his fingertips changed slightly, and there was a wisp of red sword qi revealed, constantly changing the fingering on his hand, and finally in the air~ There are eight colors of red, orange, yellow, white, blue, purple, and black sword qi that keeps circulating, all of which are very condensed, and they all wrap around him, dripping through those snowflakes, but they are not contaminated with snowflakes, and they don't even bring up the sound of the wind.

The eight kinds of sword qi are all controlled by his mind, and the turning point of the journey is all lucky, like a fish swimming flexibly in the heavens and the earth.

Each sword qi has its own subtlety, and it combines the eight artistic conceptions of heaven, earth, mountains, water, fire, wind and thunder, not a simple distraction for Shen Lian. Multitasking, extremely intelligent mortals can do it, but everything has to be put into a different mind, and it's very difficult.

Shen Lian only lasted for twelve or thirteen breaths, and then white gas appeared on his forehead, and on a cold day, fine beads of sweat appeared, and then became ice crystals.

At this time, he withdrew his spiritual sense, and the eight sword qi were uncontrollable, moving towards the void until they disappeared.

Although the Eight Qi of Taixu are eight different kinds of mana, their essence can be derived from the five elements, and they can also be divided into yin and yang. The path taken by his ancestor Purple Bell Fairy is the path of yin and yang, because of the contradiction and unity of yin and yang, it is finally reflected in temperament, and finally the personality is split.

Each kind of exercise will involve many unchanging Dao between heaven and earth, but only one scoop is taken from the three thousand weak waters, and the Dao is one, and only one can be chosen to go to the highest place.

After returning to one, one can give birth to two, two to three, and three to all things, and to seek the ultimate Tao fruit.

Hoan Dan is the beginning of this path, and it is also the beginning of monasticism.

Therefore, Shen Lian also has to start making a choice, what path to take, and seek that 'one'.

Shen Lian Meiyu made a decisive choice, just going with the flow, not thinking too much, but in the form of having and not generating sword qi, to drive the eight qi of Taixu and transform into sword qi, and to comprehend the different artistic conceptions of the eight qi.

When this step is mature, he will move on to the next step, 'Xiangsheng', which is the second layer of mysteries that Mr. Su imparts to sword qi.

This sword qi contained supreme truth, and Shen Lian felt that even if he returned to the Dan, or even if he broke through the delusion and achieved the earth immortal, he might not be able to completely understand it.

He wanted to know what Mr. Su's origin was, but unfortunately, there was no news about this person since then, it was the loquat tree in his family, and he couldn't tell Mr. Su's identity.

While Shen Lian was thinking about this, someone else entered the Western Wilderness in the ice and snow.

It should be said that a demon came to the Western Wilderness, not a local demon, but a demon from the sea.

Just as the demons on land don't like to go to the sea, the demons in the sea also rarely come to the land, not to mention the demons on the sea, in fact, few people can afford to look down on the demons of the Northern Wilderness, because they think that the demons of the Northern Wilderness are vulgar and very poor.

At least that's what the nine-headed demon king thinks, his nine heads don't mean to converge at all, and they show it openly.

There are still a few bird feathers in the mouth of one of his heads, the eagle demon who has not yet fully transformed just now, the taste is really bad, it is really something from the poor mountains and bad waters, the taste is very fishy, not to mention, the meat is still very rough, and there is no tender taste like the demon in the sea.

This mountain, called Cuiping Mountain, is embellished with snow, and you can still see the appearance of Cuiping, or it looks like a peacock opening the screen.

The Hydra Demon King remembered that when he had never transformed, he had seen a peacock, which was very powerful, and pecked directly at the belly of an ancient xenomorphic golden thread snake that almost transformed into a shape, and ate the other party's snake gall.

The golden snake is a very venomous snake, but peacocks are not afraid of poison.

Because of that incident, the Nine-Headed Demon King didn't like emerald things very much, because he did have some shadows in his heart.

In front of this palace, he could see that it was a top-level magic weapon, a top-level wishful magic weapon.

The so-called Ruyi Dharma Weapon, (ww.uukashu.com) is the time of refining the weapon, by the clever cultivator, carved the Ruyi Dao Forbidden, after the Dharma Instrument is completed, because of the Ruyi Dao Forbidden, it can change with the master's mind.

The most famous is the Buddhist legend of Mount Meru, which has the saying that Sumeru is in mustard seeds.

It means that this Mount Meru can be infinitely large or infinitely small, and this means, of course, can only be done by the Buddha.

The Nine-Headed Demon King valued this magic weapon, although he looked down on the poor sourness of the Western Wilderness Demon, but when he saw such a good thing, he also decided to hold hands.

In the end, Hai Gongzi's side may not be reliable, if the relics can't be grabbed, there is also a top-level magic weapon subsidy, which is not in vain.

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