Originally, when they were in Lan Ruo Temple, Tao Yao and Lu Miao didn't deal with each other much, because Lu Miao and a few of them opened the ghost road before, which caused Tao Yao to fall into the nether realm and fell into a big dream. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

It's just that these are not over, what happened in Huangliang's dream, although Tao Yao didn't want to experience it again, but it still made Tao Yao and Wang Ji have feelings for each other, so that she had a lover who was willing to love her.

And what happened when she woke up from Huangliang's dream, that was what really made Tao Yao even more angry - she and Wang Ji were actually surrounded by a group of hungry ghosts. If it weren't for the Taisu Qi that wrapped around them when they fell into the Netherworld, protecting their bodies when they fell into the Huangliang Dream Realm, if it wasn't for the fact that she herself sacrificed the magic weapon at the moment she woke up, if it wasn't for the Taisu Qi that combined with the Confucian righteous qi on Wang Ji's body to turn into an aura to protect them when they were about to run away, if it was a little later when Wu Qi rushed to them.

There are so many ifs, as long as there is a slight one, if there is no one, she will be dead with Wang Ji, and there will be no scum left. Therefore, Tao Yao, who was originally at odds with Lu Miao, showed Lu Miao's unwelcome or even malicious intent when she spoke, without any disguise.

However, unlike Tao Yao, although he was also pitted into the nether realm by Lu Miao, and also encountered a yellow sorghum dream, Wu Qi did not have much resentment towards Lu Miao because of this - not that Wu Qi was very generous, but because Wu Qi had already taken revenge.

So for Tao Yao's words, Wu Qi was a little disagreeable, "What you said is not wrong, but it is also too biased. You only said that the reason why Lu Miao had to suffer such a pain before reincarnation was because she had cultivated to the realm of the Ghost King, but you didn't say that if she hadn't cultivated to the realm of the Ghost King, she would have never turned over a thousand years ago, where could she wait for a chance to be reincarnated. She is a dormitory girl, a tragic product of heaven and man, a poor person who was almost condemned to a tragic end. ”

However, what Wu Qi didn't expect was that after he said this, Da Si Ming actually spoke, "Wu Zhuqi, what you said was a little wrong, if I didn't cut off this hostess's perception of the outside world in time, just your words would make her fall into the pain of resentment again." ”

Hearing the words of the great priest, Wu Qi immediately understood his mistake, he really shouldn't mention the origin of the maid at this time, if Lu Miao knew that the tragedy of his life was the result of the battle between heaven and man, and even after death, she would fall into a situation where she could not turn over, her heart would inevitably be filled with resentment again. As the embodiment of human will, Da Si Ming would actually take the initiative to do these things without others asking him, which was something he had never thought of for Wu Qi.

However, this is not the place that Wu Qi pays the most attention to, what makes Wu Qi pay the most attention is that the Great Si Ming actually said the term "resentment meeting", you must know that this word originally came from the many Taoist systems handed down from outside the world, and it is said that it is necessary to empty the four phases of "earth, water, wind, and fire" in the classic Buddhist texts.

And the great priest seemed to see what the witch prayer was, "The Buddhist Buddha said that there are eight sufferings in life, which should be 'birth', 'old age', 'sickness', 'death', 'resentment', 'love and parting', 'five yin blazing', and 'unbelievable', and for 'birth, old age, sickness and death', he said that these four things are suffering, and 'I' sneered at this. If there is no birth, old age, sickness and death, where can there be change and rotation in this world, and how can the human race be strong and progressive!" Speaking of this, even the god of the Great Priest Order, who should not show a change in expression, showed a bit of disdain on his face, and it seemed that his disdain for the so-called 'birth, old age, sickness and death' is the four sufferings, it is likely that it has been deeply rooted in humanity.

After despising the Buddha's four sufferings of "birth, old age, sickness and death", the Great Si Ming continued, "And the five yin are blazing, he thinks they are obstacles, and 'I' thinks they are the driving force to move forward, and I will not talk to you in detail."

Just talking about the rest, 'I' still think that his statement is very reasonable, these three things are indeed suffering, and they are also calamities. It's like this little ghoul, before his mind is shattered and he wakes up, isn't he trapped in the resentment meeting. She resented her fate, hated her identity, but she couldn't escape the fate she hated, and she couldn't change the identity she hated, and her mind sank deeper and deeper into resentment and hatred, until she fell into the state of madness—'I' felt that the Buddha had put this 'madness' into his so-called suffering, and the most crazy 'mad demons' in the world were his disciples and grandchildren. Speaking of this, Da Si Ming actually opened his mouth to mock the living Buddha again, I really don't know how unpopular this Buddhist thought is in humanity, and it can actually make Da Si Ming, the embodiment of the will of humanity, ridicule again and again.

"As for the pain of 'love parting'. Speaking of love parting, Da Si Ming also deliberately glanced at Wu Qi, which made Wu Qi feel a little bad premonition.

Sure enough, when the great priest continued, he pulled the witch prayer up, "Aren't you yourself trapped in it?" A lovely, always concerned in my heart, but there is no way to go on for a long time, this feeling of having to watch it leave, you have a feeling, and I don't need to talk to you more. ”

Here, Lan Ruo looked at Wu Qi in surprise when they heard the big priest say that Wu Qi was in the pain of "love parting", they didn't expect that Wu Qi, who was Wu Zhu, would be an idiot who was deeply trapped in "love parting".

As for Wu Qi, of course, he knew very well what the great priest meant when he said that he was deeply trapped in the "love parting". But he also knew that Lan Ruo and the group of people definitely didn't know, so although Wu Qi didn't look at Lan Ruo's eyes, he didn't go out of his way to make an inquiry. But he was sure that what Lan Ruo was thinking about now definitely didn't match his real situation.

"Let's go on. ”

Wu Qi looked at the god who talked nonsense about other people's private affairs, but refused to speak clearly, and his face twitched fiercely, if it wasn't for him who couldn't beat it, if it wasn't for the fact that this person in front of him was just the incarnation of divine power. If, well, Wu Qi also knows, no matter what, he can't do anything with the Great Priest.

Da Si Ming was really like a personal god at this time, as if he also knew that his words had embarrassed Wu Qi, and he didn't continue to talk about "love parting", but went on to talk about another bitter "can't beg".

"This 'unwanted' suffering is also very easy to understand, people in the world will have what they want to get, love, wealth, longevity, power, status, and so on. But in the people who pursue these things, no matter how hard they try, they always can't get what they want, or even get closer.

At this time, unless they can let go of this pursuit of their own, they will fall into the pain of 'not being able to ask for it'.

Speaking of which, I do know one who is deeply trapped in this 'unwanted' suffering, and he has been in the 'unbelievable' since the beginning of my appearance, and he is still in the present, and I really don't know when he will be in it. I can't say that if he falls like this again, he will have to fall to the step of the 'mad heart'. ”

At this time, among the sufferings mentioned by the Great Si Ming, there was only one "crazy demon" that he himself proposed without a paraphrasing, and it seemed that the Great Si Ming was not going to continue to talk about it at this point.

However, if the big priest doesn't say yes for a while, it doesn't mean that they can't ask!

"Then, dare to ask the great priest. What is a 'mad heart'?" Sure enough, someone asked the Great Priest this sentence. The person who asked this sentence was not Wu Qi, but Wang Ji, a Confucian who had experienced the state of mind of asking.

And the reason why the person who asked this was Wang Ji and not Wu Qi was because although Da Si Ming did not make a specific interpretation of the last suffering "crazy heart demon" he proposed, as a person who was deeply trapped in the pain of "love parting", Wu Qi could probably still think of what that "crazy heart demon" looked like. It should be that everything is not as you think in your heart, but the person concerned can't let go, and finally embarks on the road of madness in a very short time.

As for why Wang Ji asked this sentence, it was because among all the people present, Wang Ji was the best in state of mind cultivation. Wang Ji, who has experienced the state of mind, when comparing the state of mind, even Lan Ruo, who can resist the coercion of the great priest's fate, has a big gap compared with him.

Looking back at Da Si Ming, he seemed to chuckle lightly when Wang Ji asked a question, but the laughter came too quickly and disappeared too quickly, so everyone present thought that the laughter was their own illusion. In fact, just the fact that he is the embodiment of the will of humanity will make no one think that he laughs, which is why they think that they are delusional.

"I don't need to tell you what the mad heart is, because you'll see it in the near future. Regarding Wang Ji's words, Da Si Ming actually gave an answer, although this answer still did not explain what "crazy demon" was.

And after answering Wang Ji, Da Si Ming changed back to the cold, harsh, and proud god they had seen before, and compared with the appearance that they had seen before, which was very much like a human god, the big difference was very uncomfortable.

But fortunately, the people present are not like to ask around, so although there are some strange changes in the big priest's life, they are also very conscious and do not continue to ask.