Promotion to congenital, a prerequisite, of course, is the consummation of the acquired realm. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

To a certain extent, this consummation has nothing to do with the realm of "gods", because according to the cultivation path of this world, as long as all the meridians of the human body are opened up and the essence and qi run smoothly, it is considered to be the acquired consummation.

On this basis, the essence of the acquired perfection feeds back to the "gods", and the more the essence is complete and sufficient, the more sufficient the "gods" are, and the "gods" are sufficient, the less the acquired blindness, and the more the spirituality in the "gods" can be stimulated.

In the final analysis, innate is a process of stimulating the spirituality of "God", and after the original spirituality of "God" is stimulated, we can have a new understanding of the world, a more intuitive understanding that directly reflects people's hearts. And the new world, of course, includes the human body.

Promotion congenital, the human body will also have a different understanding of the day after tomorrow, this understanding, maybe people are clearer, maybe some people are more chaotic, but there is no doubt that this understanding is direct, without the help of any acquired knowledge, just the most direct reflection of the heart.

Everyone's reflection is different, which is also the reason why it is difficult to advance congenitally.

In the past, there were many people who informed their juniors of their innate experience of promotion in detail and cumbersomely, and as a result, they formed a cognitive disability, and the juniors were more likely to stay in the realm of acquired perfection and could not be promoted.

Everyone's innate nature belongs to him, and there may be certain rules on the road to promotion, but copying it will undoubtedly die a miserable death.

In the final analysis, innate is a process of seeking the Tao, the moment of promotion to the innate is also the key moment for yourself to embark on the road of seeking the Tao, there are no two exactly the same things in the world, so there is no exactly the same path, everything, can only rely on yourself.

Rely on yourself to stimulate that little innate aura and find the gods you once been blinded about.

In this sense, the consummation of the day after tomorrow is not a necessary process, in the history that Chen Qing knows, there is the kind of great Confucianism who knows the world, a hermit who retreats to the mountains and forests, and enters the innate realm without cultivation at all.

This situation is very rare, and they are able to embark on the innate path, not because they have not cultivated, but because they have been cultivating, but they have only taken the path of cultivating the mind.

The ultimate goal of the cultivation of a martial artist is also to cultivate the mind, cultivate the essence, and then prepare for the cultivation of the mind, and cultivate martial arts, on the one hand, in order to protect the Tao, so as not to die before being born, on the other hand, it is to practice, use martial arts, and evolve the truth that you have comprehended, so that you can turn the invisible Tao into a tangible one.

The tangible Tao can be improved in a tangible way, and in the end, the tangible Tao can feed back the Tao in one's heart.

Under Xu Ming's narration from all aspects, Chen Qing's understanding of innate is also deepening.

Chen Qing combined the various martial arts he had cultivated before to pursue his own Dao, which was something that had taken root in his heart, but he had not yet discovered it.

Chen Qing recalled his path of cultivation, and the beginning of his contact with martial arts was the pile method taught by Du Wu.

has the talent to learn as soon as he learns, and his mastery of the pile method can be said to be quite thorough, compared with Du Wu, it is completely carved out of a mold.

Although he mastered the pile method perfectly, looking back now, Chen Qing found a different kind of emptiness. He used this pile method to dissolve medicinal power and refine essence in the dense forest, but he only used this pile method as a tool for cultivation, not a foundation.

Later, he learned the faceless Fulong pile, but Chen Qing still used it as a tool for condensing essence and blood, and he didn't have to think about the reason for doing so, because he easily copied it, and it was very proper to use it, or that kind of meaning, now that Chen Qing thinks about it, the two pile methods before and after have been practiced to the point of entering the house, but he still feels empty.

Just like a high-rise building without a foundation, he learned it, he never thought about the truth, he always thought that he understood the truth, he thought that these truths were self-evident, now in retrospect, the faceless they have been tempered by the pile method dismantling, every subtle adjustment, Chen Qing is not very clear of the meaning of this.

From this level, although he has mastered the pile method favored by the hearth, Chen Qing's foundation is more vain than anyone else.

If you have gains, you will have losses, the heavens are extremely fair, and under Chen Qing's cultivation speed of breaking through the sky, there is a hidden danger of a vain foundation.

Chen Qing was thinking about whether everything he had would still exist if the Guanren Sutra suddenly disappeared one day, and when he thought of this, Chen Qing let out a cold sweat, he knew that he had the answer in his heart.

The importance of the foundation is self-evident, and at this time, Chen Qing remembered the statements of some masters in his previous life.

In his previous life, because his health was not very good, Chen Qing also learned the pile method for a period of time, and among the words of those masters, there is one, Chen Qing remembers very clearly, after standing on the pile for decades, he still feels that he is making progress every day, a simple posture, but there are endless roads.

There is no doubt that in the eyes of the master, pile gong is no longer simply a method of exercising the body, and after decades of accumulation, it has become a philosophy, or a belief.

Among them, there is a sense of one sand and one world.

Without these experiences of continuous improvement, Chen Qing will be able to learn as soon as he learns, which is equivalent to directly copying a result.

In Chen Qing's view, at this time, he is like a primary school student who has learned to use a computer, using a computer to calculate the university's advanced math problems, and the computer is the observation of people.

Although the results were correct and the calculations were extremely fast, Chen Qing still did not understand the countless axiomatic theorems between questions and answers. And these axiomatic theorems are what you should really grasp on the road.

The leopard in the tube can be seen, from the expansion of pile gong to what Chen Qing has learned, all of which are the same.

A powerful sword to subdue demons can be done at a glance, why is this martial art so difficult to cultivate, Chen Qing can only give a general answer.

The Five Seasons Sword Technique evolved for Chen Qing from the Four Seasons Sword Technique, this time, because there were some twists and turns in the middle, Chen Qing didn't have a chance to know it at a glance, which was mixed with his understanding of the world.

Therefore, the Five Seasons Sword Technique, a martial art that was a little twisty and easy to master at the beginning, is what Chen Qing is most confident about now. But how to use swordsmanship to show the Tao in his heart, Chen Qing still didn't get anything.

……

Chen Qing's cultivation all the way can really be described as a rapid progress, and almost in a year or so, he has completed the leap from an ordinary person to the day after tomorrow.

But Chen Qing now thinks back that God is really the fairest, and he is still an ordinary person, just a somewhat powerful reckless man.

Regarding his views on martial arts, Chen Qing may not have grown much better than when he first entered the Yellow Mansion. Although he was asked to say it, he could still speak the truth, but these were not his own things, just things about the scriptures.

Without the Guanren Sutra, Chen Qing's progress in the past year is really visible to the naked eye, far less demonic than in the eyes of others.

Thinking too much, Chen Qing felt that he had completely fallen into a strange circle, constantly denying himself, Chen Qing could only smile bitterly at this time: "Am I arrogant?" (To be continued.) )