And there is another disadvantage of this move, that is, the better the quality of the long sword, the more mana it needs to consume, it is precisely because of these shortcomings that the ten thousand sword trick can only be regarded as the intermediate spell of the sword immortal, otherwise it is not difficult to become a high-level or even the ultimate spell with the mystery of the ten thousand sword tricks.

Xuanyuan's trick is deep in Guangchengzi's true biography, even if Guangchengzi performs it himself, it will be divided into 100,000 long swords at most, but Guangchengzi uses the male and female yin and yang double swords at the level of innate spirit treasures, and Xuanyuan only uses the long sword of the best acquired spirit treasure, and the two are not the same in terms of mana consumption or difficulty of manipulation, so let's get back to business.

The real body of the ape was shot by the 100,000 long sword conjured up by Xuanyuan with the Ten Thousand Sword Technique, and suddenly let out a roar, the real body of the ape was fierce, and the 100,000 long sword inserted in its body was instantly shocked out of the body, Xuanyuan saw the law and pinched it, and shouted softly in his mouth: "Together!" The 100,000 long swords instantly merged into one, turning into a long sword that was 100 miles long, and Xuanyuan shouted again: "Big!" The 100-mile long sword slowly extended into a 10,000-mile giant sword.

With a wave of Xuanyuan's hand, the giant sword fell from the sky and slashed towards the ape's real body, the strength of the power made Dahong's face become very solemn, he manipulated the ape's real body to meet the giant sword, the ape's real body put his hands together, and came to a move 'empty-handed into the white blade', the two huge palms sandwiched the giant sword in it, no matter how Xuanyuan urged the giant sword, he couldn't advance even a meter.

Da Hong suddenly shouted, and the real body of the ape also roared angrily, only to see that the ten hands of the real body of the ape were slowly inserted into the giant sword, and countless cracks suddenly appeared on the giant sword, Xuanyuan, who was manipulating the giant sword in the distance, suddenly felt a shock, and the mana that was being transported suddenly stagnated, Dahong saw the opportunity to suddenly mana, and the giant sword was pinched into pieces by the real body of the ape, and the fragments in the sky gradually dissipated, and a long sword full of cracks trembled and flew back into Xuanyuan's hand.

Xuanyuan stroked the Dao crack on the long sword and couldn't help but smile bitterly, this long sword itself is a superb acquired spirit treasure, it is a weapon that Guang Chengzi once used, and it is also a gift of apprenticeship given to him by Guang Chengzi when Xuanyuan was apprenticed, but he didn't want to be bad in the hands of Dahong's ape today. Regulus sighed and put away his sword.

Just when Dahong thought that Xuanyuan would take out another long sword, Xuanyuan suddenly shook his body, and the human emperor's qi appeared outside Xuanyuan's body again, but this time the human emperor's qi did not turn into a human emperor's true dragon, but condensed into a long sword with a purple blade and a yellow hilt in Xuanyuan's hand.

The qi of the human emperor is a symbol of the human emperor, but it is not just a symbol, the qi of the human emperor is not only a symbol of humanity given to the human emperor, but also the life preservation and attack means of the human emperor and the human emperor candidates, the human emperor's true dragon is just the simplest way to manifest the human emperor's qi, in addition to the human emperor's qi There are countless ways to use it, such as now Xuanyuan condenses the human emperor's qi into a sword, which is a usage that he realized after the battle with Cangjie that day.

Because the human emperor's qi has humane power, so the long sword condensed by the human emperor's qi is comparable to the innate spirit treasure, Xuanyuan danced a sword flower casually, and the feeling passed back from his hand made Xuanyuan very satisfied, the long sword condensed by the human emperor's qi is based on the long sword that Xuanyuan thinks is the most suitable for himself, and the most suitable sword for him in Xuanyuan's heart is the Xuanyuan sword, so this long sword with a purple blade and yellow handle is very similar to the Xuanyuan sword, but there are some differences in the pattern.

The sword body of Xuanyuan sword is engraved with the sun, moon and stars on one side, the mountains and rivers and plants on the other side, the sword handle is written on the art of farming and animal husbandry, and the strategy of unification of the four seas is written on the other, and the sword body of this long sword condensed by Xuanyuan with the spirit of the emperor is still the sun, moon and stars on one side, but the mountains, rivers and plants on the other side only have a faint outline, and the farming and animal husbandry techniques on the hilt are very abstract, as for the final strategy of unification of the four seas is completely absent.

In fact, the four pictures of Xuanyuan Sword have their own meanings, and their meanings are similar to the later Confucianism's emphasis on 'self-cultivation, family, governance, and peace in the world', let us briefly explain the mystery.

First of all, the sun, moon and stars correspond to self-cultivation, if the most important organs of the human body are the brain and heart from the point of view of the future generations, but this is not the case from the point of view of the flood wilderness, the flood generally believes that the most important organs of people are the heart and liver, but someone should ask, is it not important to say that the brain is not important? Indeed, in our opinion, the brain is a place to think and store memories, but the flood is a world where almost all people cultivate, and under this rich supply of acquired aura, the most poor can also condense the original spirit, and the original god can completely replace the role of the brain, so the brain is not very important in the flood wilderness.

In contrast, the importance of the liver, which is responsible for the metabolism of the human body, has been greatly enhanced, because monks are inevitably missing arms and legs when fighting with people, and when they repair the damage of the body, they inject mana into the liver to speed up the metabolism of their own cells, so as to achieve the miraculous effect of regaining limbs in an instant, and the stronger the cultivation, the stronger the function of the internal organs, and therefore the faster the recovery.

People in the flood often compare the human body to the world of the flood wilderness, they compare the heart to the sun, the liver to the moon, and the 365 acupuncture points above and below the body to the stars, and this is the meaning of the sun, moon and star map.