Wandering in the long river of time, at this time, Qin Lang saw the existence of a strong man, and this strong man was "marked" by the Origin Dao Book, which means that this strong man should have fallen in the Buddha Bone Desert, and now he has been awakened by the power of the Origin Dao Word.

However, the strange thing is that when Qin Lang noticed this strong man, the other party instantly opened his eyes and asked Qin Lang, "Who are you who dare to summon me from the long river of time?"

"Huh!"

Qin Lang couldn't help but let out a surprised sound, although using the power of the Origin Dao Character, Qin Lang summoned many deceased Gu Immortals and Ancient Buddhas from the Buddha Bone Desert to come back to fight for him, but when these Gu Immortals and Ancient Buddhas came out of the long river of time, they didn't know that they had become time ghosts, or that they could only detect that something was wrong with them after being reminded and sober. And this deceased Buddha powerhouse actually noticed that something was wrong with him when he just woke up, so this seems very weird, or it means that this Buddha powerhouse is different!

"I didn't need to tell you about my name, because in my opinion, you are just a warrior I summoned from time to fight for me. However, since you are more perceptive than anyone else, it is okay for me to sue you. "Qin Langtong's spiritual power told this strong man of Buddhism about his origin.

The people who can keep secrets the most are the dead. Therefore, Qin Lang didn't need to deliberately keep any secrets from a deceased person, not to mention that the other party just wanted to know his origin. In Qin Lang's opinion, this is a very interesting Buddhist powerhouse, so Qin Lang doesn't mind having an exchange with him. What's more, there was no need for the other party to divulge Qin Lang's secret.

"Martial artist, you are actually a martial arts cultivator, or a mortal martial artist! I can't imagine that in the mortal world, an alien like you can be born! Hmm--Could it be that you have reached the time of the Heavenly Tribulation?" This Buddhist monk was really powerful, and he immediately guessed the current situation, knowing that it was time for the Heavenly Tribulation.

"That's right, it's time for the Heavenly Tribulation, and it's already in the final stage, unless there is a Creator as a divine doctor, the Heavenly Tribulation is irreversible - I can't imagine that you actually know about the Heavenly Tribulation, but your era is far from the Heavenly Tribulation. Qin Lang asked curiously, at this time he already knew that this Buddhist monk was called the Heavenly Buddha King. The Buddha King, this is the top existence in the Buddha world, but although this God-given Buddha King was once beautiful, he is still buried in the long river of time.

"The final stage, for the beings of the heavens and all worlds, is it an apocalyptic crisis, but isn't it an opportunity?" As one of the former Buddha kings in the Buddha world, the cultivation realm of the Heavenly Buddha King has reached an extremely high and profound realm, but with the improvement of the cultivation realm, the Heavenly Buddha King's fear of the unknown is more and more profound, because even if he is a Buddha King, he still cannot live forever, and the Heavenly Buddha King has been able to accurately sense his own lifespan, so every moment, he almost lives in fear of his own fate. This is not the place that most frightens the Heavenly Buddha King, the real fear lies in the fact that there is no way ahead!

Although he can't be said to be the most powerful Buddha King, he can basically see the ultimate in his own Buddhist practice, as a monk who is so strong against the sky, he naturally hopes to live forever, especially after being able to accurately sense his own lifespan, the Heavenly Buddha King feels that time is pressing, and the years are urging people to die, so he hopes to pass his own powerful Buddhism and open up a path to eternal life for himself, but the Heavenly Buddha King never thought that he could not do itAnd even if he tried his best, he still couldn't do it!

There is no way ahead!

Unable to attain eternal life!

Even if it is a being like the Heavenly Buddha King, he can't accept such a fate, because such a fate is too sad. As a monk, as an immortal or a Buddha, what he pursues is to defy the heavens, that is, to live forever. However, who knows that when they reach the pinnacle of their cultivation, they still can't attain eternal life, or even have no path to eternal life at all. This is like a mathematician who is obsessed with research and calculation, who has spent his whole life studying an unfathomable problem, but as the research time goes on, the more experience he accumulates, and finally reaches the end, he finds that the problem has no solution at all, which is naturally an extremely sad thing.

"So, do you think that for the beings of the Heavenly World, the Heavenly Tribulation is instead a chance to gain eternal life, but you didn't have such an opportunity before?" Qin Lang said to the Heavenly Buddha King.

For Qin Lang, communicating with the Heavenly Buddha King at this time is like discussing the Dao, and it has a lot of benefits for Qin Lang, because although the Heavenly Buddha King is already a time ghost and cannot pose a threat to Qin Lang, and is still under Qin Lang's control, but the cultivation realm of the Heavenly Buddha King is much higher and deeper than Qin Lang, so discussing with him, Qin Lang has really gained a lot of benefits.

"Break and then stand. I'm sure you've heard these four words, but you may not really understand the meaning. In all the heavens and all worlds, all living beings have to go through the process of birth and death, even the Buddha King and the Buddha are no exceptions, it is easy to achieve immortality, but it is difficult to achieve eternal life! In addition to living beings, even the heavens and all worlds themselves have to go through the process of birth and death, and it is inevitable! Whether it is living beings, all other things and all other things have a process of birth and destruction. "The King of the Heavenly Buddha looked at it and talked eloquently, as if he was explaining the Buddhist scriptures to Qin Lang.

Although Qin Lang discussed with the Heavenly Buddha King in this long river of time, Qin Lang's time did not change from the Baya Ancient Buddha, because for Qin Lang at this time, time had not passed.

The Heavenly Buddha King explained the meaning of the four words "broken and then established" for Qin Lang, as the wise Buddha King said, although Qin Lang had also seen the four words of breaking and then standing, but he did not really understand the meaning of these four words. In these heavens and worlds, not only living beings go through the process of birth and death, but even non-living beings are also the same. For example, don't many stars in this universe go through the process of birth to death? Moreover, what is the difference between the process of star formation and the birth of life?

The Heavenly Buddha King is right, not only can life be broken and then established, but also the heavens and all worlds. For the beings of the Heavenly World, the Heavenly Tribulation is an unimaginable disaster, but for the Heavenly World itself, the Tribulation may be just another beginning.