'Demon' is called 'Moluo', also known as 'Killer', also known as 'Killing'. It can damage the good Dharma and kill the lives of sentient beings. The Theory of Wisdom says: 'Taking away the life of wisdom, destroying the Dharma, harming merit and virtue, and often indulging oneself while indulging oneself is called 'Demon'.

There are four types of demons:

First, the 'demon of afflictions': that is, the afflictions such as greed, which can disturb our physical and mental stability. The most important thing for a practitioner is to be physically and mentally stable, and when we have troubles, we can't be autonomous, and it will tempt our minds to rush outward, making us lazy and slack about the Fa-rectification, and we can't practice the Fa-rectification, so it's called the demon of afflictions.

Second, the 'Five Yin Demons': It is to organize the five kinds of Yin Demons of life: color, receive, think, act, and know. Usually we call them the aggregates, which are the elements of our physical and mental life bodies, and this life body is supposed to be the best tool for our cultivation, but because we don't use them well, not only will we not be able to increase our good karma, but we will become a tool for creating evil. Because sentient beings are greedy for the enjoyment of the five desires day and night, and therefore hinder us from practicing the right path, they are called the five yin demons.

Third, the 'Demon of Death': It is the Demon of Impermanence, which can cut off the root of human life. We set out to study Buddhism in the hope of achieving success in our lifetime, but when we were just on track with our studies, impermanence came, so that we could not achieve our Tao and have already lost the root of our life. For example, after a person dies, he can come into the world in a new face, and even if he is born in humanity, will he still be able to smell the Dharma? No one is sure. From this, it can be seen that the death demon is really the biggest obstacle for cultivators, and the only way to deal with it is to be brave and diligent. Just as the Buddha taught us that if we master this life, we can achieve the major events of life and death in this life, and we can be in charge of our own life and death, and then we can be truly free.

Fourth, 'Heavenly Demon': It is the Demon King of the Heavenly Realm of Desire, who can destroy our good Dharma. If the beings in the Three Realms believe in the evil demon outer way, they are the dependents of the demon king, and the demon king will lead us by the nose for the rest of our lives. When we have attained considerable attainment in our cultivation and are about to pass away from birth and death, the heavenly demons will come and disturb us so that we cannot diligently cultivate the Tao, and this is the heavenly demons.

Practitioners are often disturbed by these four demons, and they must destroy and subdue them in order to be free. Therefore, it is necessary to work hard, bravely and diligently, in order to break through the troubles and evils, destroy the four demons, break the dust and tiredness, and get out of the prison of the netherworld, so that we can get rid of life and death, and be free.

If you slack off and don't work hard, you will fall. Therefore, those who study the Dharma must continue to improve, and only by diligent progress can they deal with slackness, get rid of all kinds of troubles and evil laws, destroy all demonic obstacles, go out of the Three Realms, and get rid of life and death.

As the saying goes, there is good and evil, and there are more demons, and Buddhism is the natural nemesis of the devil's path.

The Tao of the Devil is a way to seek the Tao in the world, because in fact, he and the Buddha are also on the same path, the Tao talks about the unity of heaven and man, the Buddha talks about detachment from reincarnation, and the devil talks about freedom by me.

Since there are four demons, then cultivate the four demons, and eventually end up in the Heavenly Dao, but because the Demon Dao kills too heavily and violates the harmony of heaven, it is disliked by people, and since the Great War five hundred years ago, the Demon Sect has shrunk in one place, and it can't be endured.

Among the demon gates, although they are thirsty for killing, they are united, especially in the face of the righteous path, among which the three demon gates are the most powerful, namely the Yin Demon Gate, the Blood Demon Sect, and the Corpse Yin Sect, between the three gates, there are also fights from time to time for various cultivation resources, so all kinds of disputes continue.

Although the cultivation of the Demon Dao is very peculiar, but all laws are one, and different paths are the same, and cultivation is also aura, and it needs things like spirit stones to increase aura.

After years of development, the Blood Demon Sect has a vague tendency to override the Yin Demon Sect and the Corpse Yin Sect, and for this ingenious change, for a while, the two major forces are also helpless, and it will not be, so a big war will not happen.

In addition to these three major potentials, there are also many great potentials that are second only to them, such as the Night Demon Palace, the Hehuan Sect, the Demon Sound Valley, and so on.

And the Blood Demon Sect is located in the north of the entire Demon Land, on the top of the South Mountain, with a sinister aura condensing the sky, black qi vertical and horizontal, and demonic qi rolling.

The Blood Demon Mountain stands out from the crowd, and the edges of the four corners on the top of the mountain are steep cliffs, and the cliffs are covered with strange pines and ancient vines. Under the cliff, there are dense pine, cedar, ke, camphor, eucalyptus and other trees, and there are wild demon boars, yellow dogs, civet cats, pangolin leopards and other exotic beasts and demon species in the forest.

On the Blood Demon Mountain, one cave after another opened up one after another, and small demonic yin qi gathered in it, and a powerful condensation formation gathered in it, constantly running, providing demonic qi and cultivation aura for the demonic disciples who cultivated in it.

On a pitch-black space on the Xuanmu, located on the top of the Blood Demon Mountain, a red Nanmu hall, the construction is placed in an extremely orderly manner, in the place where the demonic qi is condensed, although the demonic path is cultivated, it has become an evil law because of the murderous cruelty of the demon dao.

At the gate of the red hall, there was a demonic qi barrier, and there were two skull-headed monks hanging from their waists, standing there with arrogant expressions, but once a monk entered, the faces of the two became serious, the cultivation world respects the strong, and this is even more true in the demon world, everything speaks with strength.

In just a short period of time, there were several demon Dao disciples in different clothes who penetrated into it, and on the top of the Blood Demon Mountain, due to the powerful prohibition, they could not fly with the sword, but the powerful monks could move out of thin air, and their hearts moved, stepping away, and forcibly shuttling through it, but these monks were all Jindan monks.

And those foundation-building disciples turned out to be all monks of the Great Perfection of the foundation building period, and some of them turned out to be fake Dan monks, who were infinitely close to the Jindan stage, and as long as they had a golden pill, they could ascend to the sky in one step.

Inside the Nanmu Palace, the evil qi condensed the sky, and the atmosphere was extremely depressing, just the bloody evil qi formed invisibly, if an ordinary monk in the foundation building period stood in it, he would feel the oppressive power of his mind, and even the monk who was not firm in his willpower could feel the tremor of his heart and the verge of collapse.

And most of the people here are actually masters of the Jindan period, and even the monks of the Jindan Great Perfection Realm also have a hand, as for those masters of the Demon Dao of the Foundation Building Period, they are gathered outside the Nanmu Palace, gathered in twos and threes, and they should be discussing the problems of their respective cultivation and guessing the reason for this high-level gathering of the Demon Dao, but when their eyes swept over the Nanmu Palace, they inadvertently showed their admiration.

Not to mention those fierce and vicious Demon Dao masters in the foundation building period, let's take a look at the Jindan masters, among the Jindan masters, there are several monks who have built the foundation in turn, needless to say, these people are the heads of various sects.