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This book of Taoism that records the Second Yuan God has been in Chen Yang's hands for several years, and he has only understood this secret technique thoroughly, but although it is still far from cultivation, his understanding of this secret technique is already quite deep.

This kind of secret technique is worthy of being created by ancient powerful monks, and it is completely different from the ordinary sub-mystical techniques that are circulating in the immortal cultivation world today.

The ordinary mystic technique is a bit like the secret method of splitting the divine consciousness used by Chen Yang when refining the natal yin talisman. This partial divine consciousness split from the primordial spirit does not contain any memories and feelings of the monk, nor does it have an independent consciousness, and must be controlled by the monk's own distraction.

And the incarnation outside the body that uses this to divide the mystic cultivation also has the problem of zài, but it is equivalent to a high-level puppet. It's just that this kind of puppet can still cultivate on its own and continue to advance.

Not only that, but this kind of out-of-body incarnation can't be too far away from the monk, otherwise once it is out of the scope of the monk's divine sense, it can't be controlled, and it will have no ability to act autonomously.

As for the Qinghe Zhenren on Kowloon Island, the reason why his external incarnation is so special is that he signed some kind of contract with the monk surnamed Fang who possessed him, and used a rare ghost path secret technique to integrate the divine consciousness split from the mystic technique into the body of the monk surnamed Fang.

One body, two primordial gods.

The body is usually controlled by a monk surnamed Fang, so it looks like an ordinary monk. During the critical period, the Qinghe real person can pass through the guò contract connection, ignore the constraints of the divine sense, and take over the body.

This approach looks good, but it has significant limitations.

Due to the restrictions of signing the contract, the time to take over the body cannot be too long, and it is usually controlled by a monk surnamed Fang. And in order to prevent backlash, the realm gap between the two should not be too small, and because of this, the cultivation of the monk surnamed Fang has been staying in the early stage of Jindan. It has been delayed for a long time.

Therefore, in addition to being convenient for doing some secret things, this method of incarnation outside the body is not helpful to the monk's combat power, and it is quite a bit of a chicken feeling.

Of course, Chen Yang didn't know this, but he didn't need to know either. His mind was all on the book in his hand.

According to the Taoist book, once this secret method is cultivated. You can definitely get two completely independent primordial gods.

Although these two primordial gods will have a primary and secondary division, no matter which primordial god has an accident, the other can continue to exist safely. In addition to having magical powers, it is also a very good way to save life.

And once the second primordial god is successfully cultivated, he can also choose a good body, fuse it into it, and cultivate into his own incarnation outside the body.

Due to the control of an independent primordial god, this kind of out-of-body incarnation is very different, not only is it not limited by the scope of divine consciousness. In the absence of an order, he can act and cultivate independently according to the mind of the second elemental god, which is no different from that of ordinary monks.

Of course, this second elemental god's secret technique is very powerful, but it is not without its drawbacks.

First of all, there is the problem of the Yuan Shen Rebellion, after all, cultivating this kind of out-of-body incarnation is actually equivalent to refining another self. At first, due to the perfect replication of the monk's memory emotion, between the two primordial gods. There won't be any problems.

But over time, the monk's own experience differed from that of the incarnation. After all, the two primordial gods will gradually produce some differences, and the second primordial god has an independent consciousness, so he is naturally unwilling to be controlled by the main primordial god all the time, and will try his best to get rid of the main primordial god.

If the second elemental god is stronger, it will also use the relationship between the two to counter the main primordial god, so as to oppose the guest. Achieve true independence.

However, this discrepancy takes a long time to occur, and as long as the avatar is not left from the monk's body for too long, it often takes decades or even hundreds of years for this to occur. In this way, as long as every once in a while, the second elemental god will be reclaimed. Using the secret method of assimilation recorded in the Taoist book to reunify the memories and emotions of the two primordial gods, it will be fine.

The second flaw is that although the two primordial gods are independent of each other, they are of the same origin after all, and there is an inexplicable connection between them. Once one of the primordial gods is killed, the other will also be injured.

If the main primordial god is destroyed, the realm of the second primordial god will be greatly damaged, and it will take a long time to re-transform into the existence of the main primordial god, but if the second primordial god is destroyed, the main primordial god only needs to lose some vitality and cultivate for a period of time.

The final flaw is that the incarnation cultivated by the secret technique of the second yuan god can reach the realm of the late stage of Jindan at most, and there is no follow-up method to condense the yuan baby, so it is impossible to cultivate the second yuan baby.

Although the Taoist book also pointed out a method, that is, to forcibly occupy other Yuanying monks Yuanying, erase Yuanying's divine consciousness and spiritual intelligence, and refine it into his own second Yuanying.

However, whether this method is really feasible is unclear in the Taoist books, and perhaps the powerful monk who created this secret technique has not tried it. Moreover, where can the Yuan Infant Monk's Yuan Infant be obtained lightly, not to mention, he has to risk the possibility of being devoured by the Yuan Infant by his divine consciousness and go through a dangerous assimilation process.

Therefore, when Chen Yang saw this, he couldn't help but shake his head and left it behind.

But even with all its flaws, this second-element mystic technique is still a top-level supernatural power. If it appears in the world of cultivating immortals, it will attract everyone.

Moreover, the above-mentioned defects are not insurmountable, not to mention the first and second defects. For the defect of not being able to condense the second elemental baby, Chen Yang really came up with a solution.

This is also a thought that suddenly floated from the bottom of his heart when he thought of sacrificing the heavenly ghosts, and this thought could no longer be suppressed, and after thinking about it carefully, he actually felt that there was a great possibility of success.

According to the description in the Yin Fu Sutra, the purpose of refining the heavenly ghosts is to use the natal yin talisman to perform a secret method to exhaust the consciousness of ghost resistance, completely tame and assimilate, and then add various rare materials to the sacrifice.

Since this is the case, why not go further, increase the intensity of consumption when dissipating the consciousness of ghost things, completely refine the autonomous consciousness of ghost things, turn them into ghost things without spiritual intelligence, and then practice the second element occult art through guò, and refine ghost things into their second incarnation.

The cultivation of ghosts is not like a monk who still needs to break the golden pill and condense the primordial infant, but it is somewhat similar to the relics of some Buddhist exercises, which will condense a bead in the body, and through guò continuous cultivation, the yin bead in the body can continue to advance.

Through this method, it may be possible to bypass the defect that the incarnation cannot condense the primordial infant, anyway, the body selected for the incarnation outside the body, and it is not said that the body of the Terran monk must be selected.

According to Chen Yang's conjecture, this method should have a certain chance of success.

And the powerful monk didn't think of this, either because of his own identity, he didn't bother to use a ghost thing as an external incarnation, or he didn't have the Yin Runic Sutra in his hand, and he didn't have the secret technique to effectively erase the spiritual wisdom of the ghost thing. After all, the method of forcibly encroaching on other primordial babies was also somewhat similar to the method of using ghosts that Chen Yang thought.

However, Chen Yang has the Yin Fu Sutra in his hand, this Sutra is the Yin Fu Sect's Zhenzong Peerless Learning, although it is only a fragment, it also records some incredible secret techniques against demons and ghosts, so using the natal Yin Fu to erase the ghost and soul is not as dangerous as forcibly encroaching on other Yuan Infants.

Thinking of this, Chen Yang's face became a little uncertain, and he carefully considered the pros and cons of this method.

If the method is effective, then needless to say, since then, his external incarnation has no realm restrictions, and his cultivation can rise all the way up, get a permanent helper, and with the characteristics of heavenly ghosts traveling through the void at will, it is definitely a big killer for his enemy.

But if his idea is wrong, after the void ghost is completely erased from his spiritual wisdom, he cannot be refined into an external incarnation, and he can no longer be sacrificed to become a heavenly ghost, then if he wants to obtain a heavenly ghost, it will be far away.

Thinking of this, Chen Yang couldn't help but have a look of hesitation on his face.

One is more secure, as long as you spend some time and rare materials, you can get a rare boost.

One is to take some risks, but the benefits are naturally much greater, and the incarnation outside the body that has been cultivated is only slightly inferior to the top supernatural powers of the Dao Sect such as the One Qi Transformation Sanqing.

......

After a long time, Chen Yang sighed softly before he regained his composure.

Do you really want to use the method he came up with, or wait until he thoroughly comprehends the secret technique of the second elemental god.

After all, even if the Void Ghost's primordial spirit is almost assimilated, the Heavenly Ghost does not mean that it can be sacrificed and refined, in addition to various rare materials, it will take a long time. During this time, he could change his mind at any time and refine it into a second incarnation.

Thinking of this, Chen Yang put away the Taoist book in his hand, patted the storage bag, and the seven-pole small and delicate banner appeared in the air, chanting the spell in a low voice, and then punched in several magic tricks one after another, and the seven-pole banner trembled lightly a few times, and flew into the wall one after another, disappearing.

Streams of pure yin qi slowly seeped out from the walls, and after a while, the secret room became dim, and there was a faint sound of devil crying, filled with gray and cold yin qi.

Placing the Seven Yin White Bone Banners in the secret room, Chen Yang slapped the back of his head, and a palm-sized black talisman emerged from the top of his head, and in a flash, flew in front of him.

Immediately, he did not hesitate, raised his hand and rushed at the talisman a little, after the talisman trembled, it suddenly turned sharply, and soared hundreds of times, a black and faint whirlpool, suddenly appeared on the surface of the talisman.

Under the urging of Chen Yang's magic technique, the whirlpool suddenly erupted a black light, and there was an extra person in the secret room, with a fiery talisman attached to the middle of his forehead, and his body was tightly entangled by chains of pure yin qi, unable to move a bit.

But I saw that this person was about forty years old, with an elegant appearance, a bookish face, and a righteous person. It's just that the blood-red eyes are slightly weird and dull.

And this seemingly decent character is the original form of the virtual ghost after being imprisoned in mana and without the white qi to cover it. (To be continued......)