Chapter 3: Understanding the Other World

"Even if we meet fate, it's better for Brother Zhang to live in my Dongfang house temporarily, my sister and I are both disciples of the Xuzhou Great Sect Royal Beast Gate, it is the New Year's Pass, so I ask for leave to go home, and I will return to the sect as soon as the Spring Festival passes, and then Brother Zhang and I will go together! I don't know what Brother Zhang wants?" Dongfang Hao said the conditions that Zhang Chen could not refuse. Pen, fun, pavilion www. biquge。 info

"In this way, I will disturb Brother Dongfang. Zhang Chen did not refuse, and immediately agreed. As the saying goes, the opportunity must not be lost and will not come again. How can you let Zhang Chen refuse such a thing as cultivating immortals. It's like a smoker can't refuse a cigarette, and an alcoholic can't refuse a drink. So, Zhang Chen stayed at Dongfang's house.

A month later......

Zhang Chen opened the door of the study as usual, only to see a wooden basin full of sand falling from the door frame, and seeing that it was about to hit Zhang Chen, Zhang Chen opened the iron umbrella sandwiched under his arm in a hurry, blocking the wooden basin and the sand inside.

Then Zhang Chen wiped off the glue on the table, and removed the nails under the chair before starting to read. Don't ask how there is such a thing, and don't ask Zhang Chen why he knows the placement of things so well. Zhang Chen said that it was tears when he thought about it. This happened every day in the past month, but fortunately, there were only these tricks, nothing else, and Zhang Chen only suffered a small loss in the first two days. These things were all placed by Dongfang Wen, although there were some annoying things, but there were only these few things, and they were not added after that. Therefore, Zhang Chen chose to ignore it, after all, it was just some small pranks. Compared with these small troubles, Zhang Chen's gains this month are huge, because he has figured out some basic conditions of this world.

First of all, the world where Zhang Chen is located is called the human world, and the human world is a big world, inhabited by human races and demon races, with a total of several continents, and there are five other middle worlds that are the fairy world, the demon world, the Buddha world, the demon world, and the underworld. Although these five middle worlds are much smaller than the human world, they have much more resources than the human world, and the aura contained between heaven and earth is also hundreds of times that of the human world.

Although there is a demon world, a Buddha world, and an underworld. But in fact, there are no Buddhas, demons, or ghosts. At the beginning, these five realms did not have any distinction between immortals, demons, Buddhas, demons, and underworlds, and they were all established after the attainment of those who cultivated the true and attained the Tao ascended. The underworld is the most special of these five realms, because the underworld is also responsible for the six reincarnations of all things.

Cultivating truth is a general term, not only people can cultivate the truth, but demons can also cultivate the truth. But man is the primate of all things, the beloved of heaven and earth. Therefore, cultivation is twice the result with half the effort, but the way of heaven is fair, although the human race is smarter than the demon race, but the lifespan is far less than that of the demon clan, and the heavenly tribulation to be faced is also greater than that of the demon race.

People and demons practice the law of immortals is called immortal cultivation, the cultivation of demon laws is called demon cultivation, the cultivation of demon skills is called demon cultivation, and the cultivation of Buddhist laws is called Buddha cultivation, as for people and demons have no body after death, only souls, soul cultivation is called ghost cultivation, and only ghost cultivation can avoid the capture of the underworld, while other souls have to enter the six reincarnations of the underworld and become human or other living beings again. After cultivating these five realms to the extreme, they will attain the Dao and soar to the relative upper realm, that is, the five middle worlds.

There are nine stages in Xiuzhen, and these nine symbolize the extreme number of the cycle of heaven and earth. Breaking nine into ten and being perfect can then be feathered and ascended. The names of cultivators are different from each of these nine sections.

Immortal cultivation calls it: foundation building, fusion, heartbeat, golden pill, yuan infant, distraction, cave void, Mahayana, and tribulation.

Demon cultivation calls it: Qi Gathering, Condensation, Desire, Devouring, Demon Baby, Detachment, Fragmentation, Mahayana, and Tribulation.

Demon cultivation is called: gathering spirits, forging bodies, refining bones, demon pills, transformation, fugue, practicing void, Mahayana, and crossing tribulations.

Buddhism calls it "Juyuan", "Yuanxin", "Yisan", "Mingxin", "Relic", "Taixu", "Tongxu", "Mahayana", and "Crossing Tribulations".

Ghost cultivation calls it: Spirit, Soul Pill, Heart Refining, Spirit Devouring, Condensation, Soul Refining, Returning to Void, Mahayana, and Tribulation.

Among them, the first eight sections are divided into four layers: primary, middle, post, and Dzogchen. The final stage of the tribulation is divided into four levels. There are a total of 36 layers, which is to take the meaning of 36 Tiangang Tiangang

The cultivation of the demon clan pays attention to the bloodline, and the purer and more noble the bloodline, the better the talent. For example, the demon clan with the phoenix bloodline is better than the demon clan with the Qingluan bloodline, and the demon clan with the Qinglong bloodline is better than the demon clan with the Jiaolong bloodline, and the demon clan with a high bloodline has a natural coercion in front of the demon clan with a low bloodline. Of course, if the difference in cultivation is too great, this coercion is nothing. However, if the difference in cultivation is not much, then this coercion is fatal.

The cultivation of the human race is about talent, and there is no bloodline. Compared with the bloodline division of the demon race, the talent division of the human race is much more cumbersome.

First of all, there is the difference between people who can cultivate the truth and those who cannot, and then there is the distinction between the spiritual roots, the most common and basic spiritual roots are the five elements spiritual roots, that is, the five kinds of gold, wood, water, fire, and earth, which are more powerful than the five elements spiritual roots, which are mutated spiritual roots, that is, the spiritual roots that mutate from these five spiritual roots, like the mutated spiritual roots of the wood spiritual roots, the wind spiritual roots, and the mutated spiritual roots of the water spiritual roots, the ice spiritual roots.

Then there is the division of spiritual root grades, and each spiritual root has four grades: superb, upper, middle, and lower. Among them, the cultivation speed of a cultivator with a top-grade spiritual root is ten times that of a cultivator with a top-grade spiritual root, and so on, that is to say, the cultivation speed of a top-grade spiritual root is a thousand times that of a lower-grade spiritual root.

Finally, there is the difference between the number of spiritual roots, and the more spiritual roots, the better, on the contrary, the better and the less, the better. Of course, the premise is that a complete spiritual root is needed, and there needs to be a spiritual root. Those with only one spiritual root are called heavenly spiritual roots. Those with two spiritual roots are called earth spiritual roots. Those with three spiritual roots are called true spiritual roots. Those with four spiritual roots are called pseudo-spiritual roots. Those with five spiritual roots are called waste spiritual roots. A person can no more than five spiritual roots, because there are only five basic spiritual roots. Among them, the cultivation speed of the Heavenly Spirit Root is ten times that of the Earth Spirit Root, and so on, the cultivation speed of the Heavenly Spirit Root is a thousand times that of the Waste Spirit Root.

And once a person has a heavenly spiritual root, then his spiritual root must be the best, if a person has a waste spiritual root, then his spiritual roots must also be inferior spiritual roots. Therefore, there is no distinction between the heavenly spirit root and the waste spirit root, which is the best grade, middle grade, and lower grade. In other words, the difference between the cultivation speed of the cultivator with the highest talent and the cultivation speed of the cultivator with the lowest talent is one million times, which means that one year of Heavenly Spirit Root cultivation is worth one million years of Waste Spirit Root cultivation.