"Journey to the West" writes about officialdom far more than about spells, so in the original work, more attention is paid to the judgment of the situation and future planning, and the role of spells is not prominent. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info is as the "Book of Chess" says: It is better to lose a son than to lose a first. If you hit the left, you will look to the right, and if you attack the back, you will look forward. There is a first, and there is a last. The two lives are not broken, and both are alive. Not too sparse, not too dense. Rather than love a son to survive, it is better to abandon it and win, than to do nothing and go alone, it is better to fix it and make up for itself. We are few and we are the first to make a living; Those who are good at winning will not fight, those who are good at fighting will not fight, those who are good at fighting will not be defeated, and those who are good at defeating will not be chaotic. The husband chess begins with the right coincidence, and ends with a strange victory. Those who make up for themselves when the enemy has nothing to do have have the intention of invading, and those who abandon the small and do not save themselves have the intention of wanting to be big. Those who go down with their hands are those who have no plans, and those who do not think about responding are the way to defeat.

However, how the original book is biased does not affect the reader's guess of Sun Wukong's strength, whether he is strong or weak? Can he really make trouble in the Heavenly Palace? Will the Heavenly Court soldiers and monsters on the westward road release water?

Here I will give the division of the immortal strength of the Journey to the West in this book, as well as the definition of the Monkey King's strength in the Journey to the West.

First of all, it is reasoning from the original work, when Sun Wukong pushed the ginseng fruit tree to Wuzhuangguan to go to the overseas Sanxian Island to ask for a prescription, Fu Lushou Sanxing said: "You monkey, you don't know anyone." That Zhen Yuanzi is the ancestor of the earth immortals, and we are the ancestors of the immortals; although you have obtained the heavenly immortals, you are still Taiyi scattered and have not entered the true stream, how can you get out of his hands?"

From this sentence, it seems that there is a difference between the earth immortal and the heavenly immortal, but the earth immortal may not be able to kill the heavenly immortal. Zhen Yuanzi is an earth immortal, but it is a very bullish one, although Sun Wukong is a heavenly immortal, but he is the last stream - Taiyi scattered immortals, not into the real stream.

This also shows that the Taiyi Heavenly Immortal Realm is also divided into levels, and here for convenience, the Taiyi Realm is divided into three realms - Taiyi Scattered Immortal, Taiyi True Immortal, and Taiyi Golden Immortal.

In the original work of "Journey to the West", it is not difficult to see that those who have been awarded immortals to the heavenly court are heavenly immortals, and those who have never been rewarded in the heavenly palace in the four continents are earth immortals. Tianxian is the regular army recognized by the government, and Dixian is a private enterprise, the underworld, the king of the mountain, etc., so Zhen Yuanzi can still stand tall as a black boss, which shows that there are still two brushes.

This novel will abandon the definition in the original book and take the earth immortal as a level under the heavenly immortals, so Zhen Yuanzi will become the most special earth immortal.

Then look at how Sun Wukong became an immortal, understand the true truth of Bodhi, and return to the original god. The most important point of becoming an immortal is to merge with the Yuan Shen, the Yuan Shen is the condensation and sublimation of the essence and spirit, and to become an immortal, you must practice the Yuan Shen.

Heyuan Shen must have a soul, plus cultivation requires nine knots and eight holes, so the final conclusion is that if you want to cultivate into an immortal, you must have nine knots and eight holes and soul things to have a chance.

Speaking of earth immortals and Taiyi heavenly immortals, then what is above the Taiyi heavenly immortals? Daluo Heavenly Immortals, Daluo Realm is also divided into three levels: scattered immortals, true immortals, and golden immortals.

But what's interesting is that Zhu Bajie said when he was in Gao Laozhuang: Because I have cultivated into a Da Luo Immortal, I will raise an immortal guest for me. The marshal was crowned with a canopy, and he was given the nailing palladium as the royal festival. From this sentence, it can be seen that Zhu Bajie turned out to be an immortal in the Daluo Realm, so why couldn't he kill the Monkey King in the Taiyi Realm?

Here I will put forward a point of my own, when the Bodhi Patriarch appeared, there was "the Great Awakening Golden Immortal is not dirty, and the Western Wonderful Ancestor Bodhi." The three or three elements are immortal, full of energy, all gods, and all compassion. After Sun Wukong's cultivation was successful, there was "Gather clusters of five elements upside down, and become Buddhas and immortals after the work is completed." ".

Here is a new immortal - the Great Awakening Golden Immortal, the Bodhi Patriarch is the Great Awakening Golden Immortal, and the exercises he practices are also Buddhas and Taoists, so that others can't tell whether he is a Buddha or an immortal?

Taoists see Sun Wukong as a Taiyi Sanxian cultivator, and Buddhism looks at him as a golden-bodied Arhat, but his real ability is far more than that. Another point is that he is not an ordinary product in the first place, plus the Jin Dan and Laojun furnace Chinese martial arts refining, plus the iron pill copper juice under the Five Elements Mountain, he has long practiced a body that is not bad. Therefore, the original cultivation realm had no effect at all on an immortal monster like him.

In the original book, Sun Wukong was generally called Taiyi Sanxian before the Five Elements Mountain, and after the Five Elements Mountain, he was called Taiyi Golden Immortal, in fact, his real strength should be more than the Taiyi Realm. Zhu Bajie's strength should be in the Daluo Realm in the Heavenly Court, but after being demoted to the mortal realm, his cultivation should be the Taiyi realm, and it is naturally clear which is stronger and which is weaker.

Buddhism system: Practitioner - Earth Immortal Realm, Arhat - Taiyi Realm, Bodhisattva - Da Luo Realm, Buddha - Mixed Yuan Realm, the three levels of Buddhism are: True Body, Golden Body, and Dharma Body.

After talking about the division of the realm, let's talk about the general location of the immortals through the Pan Tao Conference.

The guests invited by the Jade Emperor of the Pan Tao Conference ranked their seats: "Five Elders of the Five Directions, Five Dou Xingjun, Three Qings and Four Emperors of the Upper Eight Caves, Taiyi Heavenly Immortals and other people, the Jade Emperor and the Nine Bases of the Middle Eight Caves, Haiyue Immortals, and the Lower Eight Caves Netherworld Sect Master, Immortal of the World." ”

Here it can be clearly seen that the five elders of the five directions, the five stars of the stars, the three Qings of the upper eight caves, and the four emperors are above the Taiyi realm, so who are the five elders of the five directions, the Buddha of the West Heaven, the Guanyin of the South Pole, the Holy Emperor of Chong'en in the East, the Xuanling of the North Pole, and the Yellow Horn of the Central Yellow Pole.

Rulai was still a Buddha at this time, a courtier of the Jade Emperor, not a Buddha who was on an equal footing with the Jade Emperor after the suppression of Sun Wukong. Who is the mysterious Bodhi Patriarch?