Chapter 29: Talking about the magic weapon!
Yunzhou, if you talk about strength, can only rank about seventh among the thirteen states in the Dongxuan Continent, and there is a big gap with Qingzhou, which ranks fourth. Pen | fun | pavilion www. biquge。 info
In terms of geographical location, it is separated from Qingzhou by a state, which is not close or far.
After four consecutive teleportations, Ding Ye left Qingzhou and came to Yunzhou, and this is a large city in Yunzhou-Xuanyan City.
After taking a few glances at Xuanyan City, Ding Ye concentrated on walking towards his destination.
The destination was not far away, and he quickly found the shop he was looking for, a small repair shop near the inn.
After a while, Ding Ye walked out of the shop, and there was an inconspicuous brown cloth bag on his waist, which was the storage bag.
Storage bags are cheap.
He spent ten spirit stones to buy a storage bag with an internal space of about three cubic meters.
The reason is naturally very simple - without Yun Die by his side, he would not dare to use the storage ring.
Storage rings are too expensive, much more expensive than storage bags.
Because, compared to storage bags, storage rings are not only beautiful and more convenient to carry, but their outer materials are also stronger, less susceptible to damage, and the internal space is more stable, and most importantly, the internal space is large enough!
The storage ring in Ding Ye's hand has hundreds of cubic meters of internal space!
It's a little bigger than the interior of a medium-sized house on Earth, and the storage bag he's buying now can't compare to it.
On the market, it is worth 20,000 to 30,000 spirit stones!
This kind of luxury, how dare he, a little monk with three layers of condensation, take it out and use it?
Even, when he bought a storage bag to pay for the spirit stones, he used the spirit stones he put in his arms when he was in the inn to pay.
After leaving the store, Ding Ye found a corner where no one was around, and quickly put all the spirit stones and some clothes in the storage ring into the storage bag, but the silver-white metal did not move and was still placed in the storage ring.
It was worth mentioning that even Fang Xiu didn't know what kind of material that silver-white metal was, but it was only identified as a fairly top-grade refining material.
Although Fang Xiu was very interested in this thing, it was not yet time to refine the natal magic weapon, and Ding Ye still had a trace of what to expect in his heart, so naturally he didn't give it to him.
After transferring the things, Ding Ye put the storage ring in his arms again, hid it close to his body, and tied the storage bag around his waist before setting off for another direction.
This time, he's going to buy a magic weapon!
The escape of life and death a few days ago, if he had the right magic weapon in his hand, he might not be so embarrassed.
......
In this world, as long as there is fighting, there are few weapons that must be used for fighting.
On the earth, there were swords in ancient times, and there are also hot weapons in modern times, and the legendary warriors of the rivers and lakes would carry divine weapons, and the cultivators would naturally have weapons suitable for their battles.
After all, the weapon itself is a kind of advantage in the battle. In this case, there are battles every day, and it is impossible for the cultivation realm, which emphasizes personal strength, not to give birth to weapons used by cultivators.
In the cultivation realm, there is a word called "magic weapon", which has two meanings.
Broadly speaking, it refers to the weapons used by cultivators.
For example, the word "magic weapon" in "natal magic weapon" means this, so the monk's natal magic weapon is not fixed in grade.
Spirit weapon level, magic weapon level, acquired spirit treasure level...... It's all possible.
As for the magic weapon level that is lower than the spirit weapon, it is basically impossible, because the monk will generally wait until after the knot to refine the natal magic weapon.
The reason is very simple, the natal magic weapon and the monk's life are intertwined, and to establish this connection, at least you have to use the Dan Qi to continuously nourish after the Dan.
In addition, a monk can only possess one natal magic weapon at the same time, and if it is to be released, not only is the process complicated and cumbersome, but it will also greatly damage the vitality because of the loss of life.
Therefore, although the grade of the natal magic weapon can be improved by refining it many times, the monk generally chooses to make more preparations and increase its starting point height as much as possible, that is, the initial grade.
In this way, it is naturally impossible to refine it early.
At the very least, they will wait until they are about to get married before preparing to refine the natal magic weapon.
And the natal magic weapon has so many troubles and limitations, and naturally it also has a huge advantage, that is, because of the life and continuous cultivation, it is not only more convenient to use, but also much more powerful than before.
For example, if the low-grade magic weapon is refined into a life-saving magic weapon, and after continuous maintenance, it can exert the power of a medium-grade magic weapon or even a high-grade magic weapon.
Therefore, basically every monk above the knot stage will refine the natal magic weapon.
In addition to the broad meaning, the term "magic weapon" can also be used specifically to refer to a certain grade in the narrow sense, which is higher than the spiritual weapon and lower than the acquired spiritual treasure.
Ding Ye naturally can't reach the grade of magic weapon now.
There are spiritual weapons under the magic weapon, there are magic weapons under the spiritual weapons, there are non-quality magic weapons under the magic weapons, and there are divine weapons in the mortal world under the non-entering magic weapons.
The four teleportations cost Ding Ye 1,100 spirit stones, and when he fled, he gave the two guards 200 spirit stones, and counting the consumption of his previous cultivation, he now has less than 1,600 spirit stones left in his hand. For a monk of the third layer of condensation, this is still a huge amount of money, enough to buy a few powerful magic weapons.
When buying storage bags, Ding Ye casually found a small shop, but when he was about to buy magic weapons, he walked to the area where the Xiuzhen shops gathered in Xuanyan City.
He was going to go to some large Xiuzhen shops.
Small shops have the benefits of being small - low-key, less crowded, and not easily noticed by others.
Large shops also have the benefits of large shops - a wide variety of things, a high reputation, and the importance of the store's signboard.
Ding Ye believed that although he only had three layers of condensation, those large shops would never have bad thoughts about him just because of more than 1,000 spirit stones, but if he went to those small shops, he couldn't be sure.
Because it is not far away, after about a cup of tea, Ding Ye arrived at his destination.
As soon as he walked into the area, he felt a difference, because there were many fewer people all of a sudden.
After all, the population in Xuanyan City is dominated by mortals, and the mortal gathering area is far more lively than the monk gathering area, and this is the area where the cultivation shops gather, although it is not forbidden for mortals to come here, but generally speaking, no mortals will come here.
Most of the people who come and go here are monks, and the rest are also mortals who have some connection with Xiuzhen.
After Ding Ye walked around, he found a shop and walked in.
Tianbao Pavilion, one of the largest shops in the area.
As soon as Ding Ye walked in, a young man in Tsing Yi greeted him, with the cultivation of the second layer of condensation, although he saw that Ding Ye only had the cultivation of the third layer of condensation, but he did not show the slightest contempt, and was obviously well-trained.
-- Go, the dividing line --
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