Chapter 63: First Arrival at Jin Lingfeng
After many years of penance in Luoxian City, and even going back and forth to the Luoxian Immortal Vein twice, wasn't Fang Zhe just to be able to cultivate to the late stage of Qi cultivation before the age of thirty, and then join the Great Sect?
Now, because of the virtual form of the sword embryo, Fang Zhe even took the risk of becoming a personal disciple of a monk in the Yudan period, which allowed Fang Zhe to obtain an opportunity that was difficult for other monks to obtain. Pen % fun % Pavilion www.biquge.info
In this case, Fang Zhe's hope for impacting the foundation building period is naturally greatly increased!
However, Fang Zhe had become a disciple of Jin Lingfeng's elder in the Qi cultivation period, and the news quickly spread throughout Jin Lingfeng, and even caused a small discussion in the Qingjian Sect.
But it's just a discussion, not to mention that Fang Zhe is just a Qi cultivation period cultivator, even if he is just a mortal, Li Yibai wants to accept him as a personal disciple, and others are helpless, let alone find Fang Zhe here, and loudly ask Fang Zhe why he became Li Yibai's personal disciple.
It's just that there are still many people who are quite curious about him, such as several other disciples of Li Yibai.
Li Yibai did not receive many apprentices in his life, but there were nine people including Shang Zhe, and in addition to the three who had already fallen from the sitting, there were still six people.
According to Chen Gao's introduction, in addition to Fang Zhe and Chen Gao, Li Yibai's other four disciples are also all monks in the foundation building period, among which the third senior brother has the highest cultivation, this person's surname is An, he is one of Li Yibai's ordinary disciples, and he is already a cultivator of the Great Perfection in the foundation building period.
In addition to this third senior brother, the other three people, that is, the fifth senior brother, the sixth senior sister, and the eighth senior brother, these people were very idle, and the next day when they heard that the master and his old man had accepted a Qi cultivation period monk as a personal disciple, they actually came to Fang Zhe with Chen Gao.
Looking at the three men and one woman in front of him, the four foundation-building stage monks, especially the five senior brothers above, seemed to be intentionally or unintentionally exuding the spiritual power of the late-stage foundation building monks, which made Fang Zhe feel a lot of pressure.
Slightly comparing what Chen Gao said yesterday, Fang Zhe also recognized the people in front of him one by one.
The middle-aged man with the highest cultivation and a white beard should be the fifth senior brother Hu Ke, this person is second only to the third senior brother in Li Yibai's group of senior brothers, and he is already in the late stage of foundation building, and he is only one step away from the consummation of the foundation building period.
The young woman in the middle who looks like she is only in her twenties, wearing a pink light veil, like a fairy, is the sixth senior sister Lin Yuwen, don't look at her young and beautiful, but that's because of the elixir and exercises, in fact, she is more than a hundred years old, and she really has nothing to do with the girl.
Then there is Li Mao, the eighth senior brother on Chen Gao's side, this person looks much older, with white hair and long beard, plus a Taoist robe, and a Buddha dust in his hand, he looks like an immortal with fairy wind and bones, but his cultivation is only in the early stage of foundation building.
In the face of these people, Fang Zhe naturally didn't dare to put out any personal disciples' genealogy, but visited them one by one, even if the five of them were all registered disciples.
Among the eight disciples that Li Yibai accepted before, there were only three ordinary disciples, that is, the senior brother, the third senior brother and the fourth senior brother, but unfortunately, the senior brother had already sat down, and the fourth senior brother fell thirty years ago, so there were only three senior brothers left in this ordinary disciple.
As for the remaining five, that is, the five people in front of them, they are all registered disciples.
However, Fang Zhe didn't care whether they were registered disciples or ordinary disciples, they all respectfully greeted them one by one.
These five people were not as arrogant as Fang Zhe imagined, they all called Fang Zhe the ninth junior brother with a smile, and even took out the meeting gift one by one, for example, the fifth senior brother Hu Ke, although he said that he had a straight face from beginning to end, but he gave Fang Zhe a pill, called the Fan Dan, although this elixir is not for the monk to improve his cultivation, but if he is taken by the monk during the Qi cultivation period, it can further expel the impurities in the monk's body, making it easier for the monk to cultivate, and it is also smoother when building the foundation.
This exorcism pill is worth more than two or three thousand spirit stones, to say the least, but it is a rare good thing, and the most important thing is that this pill is just right for Fang Zhe now.
Several other people also gave out valuable meeting gifts, and basically everyone gave the Gathering Spirit Pill, causing Fang Zhe to receive more than a dozen bottles of the Gathering Spirit Pill alone, plus the Gathering Spirit Pill he had purchased before, these Gathering Spirit Pills were enough for him to cultivate to the Great Perfection of Qi Cultivation.
During this period, these people also received news from Fang Zhe's mouth, either explicitly or implicitly, that is, why was Fang Zhe able to be accepted by Li Yibai as a personal disciple?
Because they couldn't understand how Fang Zhe, with the ordinary qualifications of the Three Spirit Roots, could become Li Yibai's personal disciple?
However, Fang Zhe naturally wouldn't tell them that the reason why he was able to become Li Yibai's personal disciple was because Li Yibai mistakenly believed that he had a sword spirit body, and it was even more impossible for him to tell them that he didn't actually have a sword spirit body, but he had just cultivated the sword spirit technique and used the sword embryo virtual form to imitate some of the characteristics of the sword spirit body.
Because Li Yibai didn't say anything about Fang Zhe's sword spirit body, Fang Zhe naturally wouldn't ask for trouble, casually saying that he was a sword spirit body, not to mention that he didn't actually have a sword spirit body, just a fake sword spirit body.
Fang Zhe was tight-lipped, these people naturally couldn't ask anything!
Then they went back with a stomach full of doubts, the reason why they ran over to see Fang Zhe was not that they attached great importance to Fang Zhe, but because they were really curious.
I thought that Master Li Yibai had received a peerless genius, such as a Heavenly Spirit Root or a Mutated Spirit Root, or a monk with a special spirit body.
But there would be an idea that Fang Zhe would really be an ordinary Three Spirit Root cultivator.
This kind of monk, who grabs a lot of them in the Qingjian Sect, has nothing special to note at all, why did the master and his old man accept this Fang Zhe of the Three Spirit Roots as his personal disciple?
For these people's doubts, Fang Zhe naturally won't explain anything to them, if you have the courage to ask Li Yibai!
In the following time, Fang Zhe was practicing the Qingyang Jue while also wandering around on this Jin Ling Peak, and the most he went to was the Tibetan Scripture Pavilion on Jin Ling Peak, and consulted a large number of classics.
Some of the classics that Fang Zhe consulted were related to Qingyang Jue, and some were related to sword cultivation.
There are a lot of classics related to Qingyang Jue, after all, although there are not many monks who have cultivated Qingyang Jue in the history of Qingjian Sect, it cannot be said that there are none, many predecessors have even cultivated all the way to Qingyang Jue to the Yuan Infant Period, and the cultivation experience left by these people is not found in the outside world, and the importance is self-evident, the cultivation experience of these senior monks, Fang Zhe did not let go of any of them, all of them were excerpted and written down, so that they could be slowly referenced in the future.
But there are not many classics related to sword cultivation, although this Qingjian Sect claims to be a sword cultivation sect, but in fact there is no actual connection with sword cultivation, and the understanding of sword cultivation is basically limited to a little understanding handed down from the ancient books.
This couldn't help but make Fang Zhe very disappointed, he also thought that the sword cultivation sect like the Qingjian Sect had a large collection of things related to sword cultivation, and even some real sword cultivation techniques, but there would be an idea that the Qingjian Sect, like other sects, only had a superficial understanding of sword cultivation.
These furs are not even as good as Fang Zhe's own travelogue of Jing Yuan, although Jing Yuan is the same as himself, just a pseudo sword cultivator, but he is a person who cultivates real sword cultivation supernatural powers, and he also has his own unique understanding of sword cultivation.
However, Jing Yuanli also admitted frankly in his travelogue that even though he was able to imitate the body of the sword spirit through the sword embryo, so as to cultivate the sword cultivation supernatural powers, compared with the legendary real sword cultivation, it can only be regarded as a superficial learning, and the real sword cultivation is Bing Feng who leaves sword marks on the boulder.
There is only one portrait left of Bing Feng, and there is no relevant record of Bing Feng in any classics, and the boulder sword marks he left behind do not know how many years have passed, but there is still a huge sword intent that makes people tremble!
Even Jing Yuan's sword cultivation supernatural powers were comprehended from this boulder sword mark!
Jing Yuan was so powerful just by comprehending a little magic from these sword marks, it was hard to imagine how powerful Bing Feng was when he was holding a long sword, and whether a sword could destroy the heavens and the earth?
While cultivating, Fang Zhe consulted these classics, and on weekdays, he also walked around Jin Lingfeng, for example, to find those nominal senior brothers and ask some questions about cultivation, and the other people didn't pay much attention to him, and sometimes they would eat behind closed doors.
However, that seventh senior brother Chen Gao was quite enthusiastic about Fang Zhe, and often explained some cultivation problems to Fang Zhe.
Under Chen Gao's guidance, coupled with the support of sufficient Gathering Spirit Pill and the spiritual energy of the top grade spiritual veins, Fang Zhe finally realized the feeling of the genius monks of those great sects.
The speed of cultivation was so fast that Fang Zhe himself was almost surprised!
In just two years after coming to Qingjianmen, Fang Zhe had broken through two layers in a row, and his cultivation had been promoted from the seventh layer of the Qi training period to the ninth layer of Qi training in one fell swoop.
After reaching the ninth level of Qi Cultivation, what Fang Zhe had to do next was to further cultivate, and then raise his cultivation to the Great Perfection Realm of the Qi Cultivation Period, and then prepare to impact the Foundation Building Period.
However, as soon as Fang Zhe finished his retreat, he received a transmission note, which was not from ordinary people, but from Fang Zhe's master Li Yibai.
It's strange, isn't this master of his own being in retreat and cultivating, how can he summon himself?